breath vs breath

The reason I point this out is there is a very distinct difference in the depth of the word that the english language will never supply. Therefore missing out on the true meaning of LIFE its self due to deception. We assume to breathe in air we need to live in this realm is what it is referring to. That is only one aspect and when you put 2 and 2 together with at the beginning we were told surely we’d die if we eat from the tree of knowledge, then surely the breath of air going in our lungs is not going to make us live when the devil and his demons live in the air we breathe.  The true breath needed is found in the Tree of LIFE and the flaming sword that turned every way would be found in our desire to want the truth (GODS BREATH OF LIFE). The same desire that caused us to leave GODS CONSCIOUSNESS is the same desire needed to get back to him again.


English breath meaning

Now look at the many deeper meanings in Hebrew and Greek

tree of knowledge (psuchó)

Tree of LIFE (psuché)

Interesting to note here that the next word up off of psuché (5590) is the word psuchikos (5591) and in the separation of the two words you can see a transitioning out of one consciousness into another until we end up at  psuchó. Its like the beginning of the falling away from GOD being mapped out in words strategically showing the fall of man down to this level of consciousness of deception.

Another good one in case you were not taken to it through your quest while clicking these links is, pneuma.

Then the next word is pneumatikos which in this word you can see how it can lean either way in a spiritual or human sense in which an effect is generated regardless.

Divine LOVE (hyperpleonázō) and Insight (phrónēsis)

38 special

Here is something else I want to share that came to me this morning as a highlight. This song Hold on loosely by 38 special has been around during my whole spiritual experience and before. During my beginning stages of my quest after experiencing the out of body seeing through the eyes of GOD through the inner eyes of a young man that could in no way find words to explain my experience I remember this song but didn’t quite grasp its spiritual meaning. Even though I felt like I was being told that this is what I needed to do after feeling like I was set back down to this earths reality, I was lost and only really left with the memory of the experience and the music. Feeling like I did something wrong that caused GOD to set me back down, I had guilt to deal with as well as questioning why. Even though I remember hearing this song in the higher state of consciousness knowing what it was telling me, that slipped away as well because I was holding on so tightly to doing what ever it took to get back to that state of consciousness I remember clearly and wanted for the whole world. The girl in the song is LOVE at a young age. Anytime she or her or a woman or girls name is mentioned I was shown to recognize that as LOVE. It brings the meanings together the way they are meant to be.

So this morning highlighted in my consciousness as I am waking up I hear the song and start to understand exactly what it was telling me and why I was missing some things in this last 30 years because of holding on to tight to the wrong thing. That feeling! Missing what it was that caused the out of body in the first place and that was being told about a harvest and experiencing through the consciousness of a young man how it unfolded itself to me spiritually was the true meaning of miracle. The looser I started to hold on to the guilt and trying to get back to the feelings and experiences spiritually that were so strong and intense and unmistakable of what was going on that I just wanted it back for me and the rest of the world to have and to hold forever. As I started to let go clarity and explanation started to fill this void. Recognition of the harvest came back and an understanding through a 30 year experience started to come over me with absolute clarity and daily is getting more vivid as everything is playing into the equation now.

The recognition of just the words “hold on loosely but don’t let go” highlighted now look up 38 in greek and hebrew and watch how it will fit or fall into place with this whole thing and see how 38 special (as a gun) looses its value to a higher value of understanding, so I did and now I will get to that.

G38 hagiasmos

the process of making or becoming holy, set apart, sanctification, holiness, consecration.

Which leads to this: 40 hagios

40 hágios – properly, different (unlike), other (“otherness“), holy; for the believer, 40 (hágios) means “likeness of nature with the Lord” because “different from the world.” set apart by (or for) God, holy, sacred.

Also leading to G37 hagiazó

Now keep in mind why I am even looking at this word is due to 38 special. The word 38 hagiasmos truly led to something special. GET IT?

I hope you can see where this is leading, this is for all mankind, not just me. But we must have desire to allow GOD to breathe his breath of life back into us.

I want to mention at this point that the way he brought the understanding of music into my life all now makes perfect sense and connects exactly to the things I am showing you here through greek and hebrew and a contextual thought process generated by GOD and not by me, but as a student or child I must listen and pay close attention. I will or would never deny what I am being shown and if mankind truly wanted the cure for the world, this is the only way it will be found.

 Also a couple days ago I was shown about the sea of glass and wrote about it on here. The HEBREW H38 Abijam . This may not have much meaning to many that read it but to me it explains everything I am explaining right now through all my writings given to me by GOD and it connects the dots back to the sea of glass and at the same time to the father of the sea. Note the lower case father. To me this points to the writing I was on yesterday called “seeking GOD through the eyes of deception” but at the same time on the other side of the spectrum in the sea of glass side of things you can see where we are supposed to be consciously through our FATHERS BREATH not the false father.

The moral of this conversation is to show a series of patterns spiritually coming together by spiritually paying attention. Understanding the ways the spiritual lessons work and how they speak to us through our 6th sense or intuitive abilities or in other words (GODS BREATH).

Last thing to point out, special:

Look at all the words and kinda glance through the meanings on this page like I did and you can see special meaning and placement for all of them. But the one word that stood out to me the most was “sorcerer” and what a trippy word you should look at. It to me represents our society.

part of the meaning: that manipulate the Lord into granting more temporal gifts (especially “invincible health and wealth”.

This to me is obviously not the true GOD but the deceiver god granting these powers to gain power and momentum through man for his distracting deceiving purpose (madness) by our intimate participation. Any one in a high office of power might be granted things of this nature as well as the lower cronies following suit to act as a big statement to the rest of the world to create false desires that lead us further from the true GOD/FATHER. Look also at how english language here is missing expression or understanding of an idea. Still tied to the word madness. All of which in the end ultimately becomes the 38 special or (the gun that shoots you in the head).

Also, the enchanting lifestyle we desire shows more of what I am getting at as this being the true distraction on a physical/temporal level.

Seeking GOD through the eyes of deception

Tree of knowledge end result in man. astocheó

The question is: what is needed to truly find GOD when we are still living through the eyes of deception? And how are we reading The Bible right if we are reading it through the eyes of deception (which creates a misconception)? Same concept might hold true as these words are read if the reader is not open and willing to grow and let the light of truth guide them into GODS BREATH OF LIFE.

My answer: The true desire to want to know what GOD wants us to know many times found within a silent scream that is felt so deep that it registers with GOD on a level he undeniably knows you are without a doubt sincere and true. Not really sure in our language how to try to wrap that up to express the true depth but this is what I use.


This word is the first word I was taken to looking in greek or hebrew for words that describe ley-lines with the context of the reason I am there is to compare to our english language what I have been shown about ley-lines (spiritually) and how we are basically puppets hanging from the strings (fabric) of the energy of deception that creates it. It all ties to magnetic fields and this is the way the spirit led me to know about this subject without ever reading about it in a book but rather by truly experiencing it.

Now in Hebrew: line (qav) 

This word will show more of what I mention about the unseen ley-lines and how the energy tied to them is powerful, even to the point of deceiving the most brilliant person. Looking at all of what I am showing and keeping in context and perception of the light of truth you will see exactly what I am talking about even if the words do not spell it out directly. That is the purpose of my interaction, to help others understand in a way they may have never knew before through the interpretation of the spiritual quest I follow back to our FATHER.

If you have read any of the testimony of mine when I was around 18 you might remember a mention of a harvest. The next word from line (qav) is qavah in a round about way leads back to what this is all about. At the same time it is explaining physical trials I have been through to get to this point of the quest. Twists, turns, extreme tension and enduring as well as the waiting that has been extreme in its own way. I have been awaiting my que to know when and what it was I was supposed to accomplish for 30 years now as well as waiting on the harvest. I knew it would be in GODS time when I would be shown, not my time. Also a cord (as mentioned earlier) this is the cord that we need to cut ties with to get back to the light. Assyrian ‡ûû II, I. wait, ‡û, cord; Arabic be strong, strength, also strand of rope; Syriac endure, remain, await, threads, so ᵑ7 קַוִּין spider’s threads, web)

The rope needs to be untwisted. In this case the rope is the truth and lie being intertwined until you take the time to straighten it out and separate. Remember, actions speak louder than words.

Related to the tree of knowledge?

Word below looks like the exact opposite of GODS BREATH OF CONSCIOUSNESS. Brought to sight through the mystery post earlier today. Mysteriously tied to the Consciousness post prior to that (without that being planned). By taking all the vowels out of the mysterymueomusterionlatgelahgalah part of the name of the last post. That number added up to G105 in English Ordinal gematria (which led right to 109) basically explaining the other end of the spectrum of light and dark or truth and lie to give a more complete full image in the minds eye of the writings the other day. Or the H105 which can still fit into context with this writing in that the basket, dish or basin represent the human brain and the thing being fed to the brain is deception through the air we breath. This would still expand on another writing a couple days ago. Or G753 in English gematria produces the words Architeckton (a craftsman) in this instance the deceiver that built this structured system using us humans (temple) to maintain control for a H753 (orek) length of time. Then connecting its self to all that has been written here in the last few days to create an even more in depth picture (mysteriously but not) when you just stay focused on the task at hand and the context it all is coming to you in. In the end it all points to our false consciousness we live in as humans vs. GODS BREATH OF CONSCIOUSNESS which is unmistakable and the only way to his consciousness is through our individual desire.

You learn to read the signs (mysteries, miracles) by watching intuitively as what is meant to highlight in your quest will lead the way to what you are supposed to know. This is just the way this pattern unfolded to me today so I thought I’d share it.

ae’r, air

Joining to truth and separating from deception

2596. kata
Strong’s Concordance
kata: down, against, according to

Original Word: κατά
Part of Speech: Preposition
Transliteration: kata
Phonetic Spelling: (kat-ah’)
Short Definition: down from, against, according to, throughout, during
Definition: gen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.

HELPS Word-studies

2596 katá (a preposition, governing two grammatical cases) – properly, “down from, i.e. from a higher to a lower plane, with special reference to the terminus (end-point)” (J. Thayer).

[2596 (katá) is written ‘kat‘ or ‘kath‘ before a vowel. So too, kata loses the final a before an initial diphthong (cf. BDF § 17; MH 61-62; R 206-208).

2596 /katá (“bring down exactly, complete”) is “opposite” to 303 /aná (“bring up to completion”).]

NAS Exhaustive Concordance

Word Origin
preposition of uncertain origin
down, against, according to
NASB Translation
about (5), accord (1), accordance (12), according (140), accordingly (1), after (8), after another (1), against (52), along (1), along the coast (2), among (3), another (2), around (1), basis (1), because (2), before (1), beyond* (1), case* (2), certain (1), circumstances* (2), conforming (1), contrary (1), daily* (10), down (4), each (2), effect (1), every (10), every* (1), exactly* (1), excessively* (1), godly* (1), how* (1), inasmuch* (2), individually* (1), just (2), like (4), more (1), motives (1), natural* (1), off (2), one* (2), outwardly* (1), over (3), private* (1), privately* (7), reference (1), rightly* (1), standpoint (2), terms (2), through (1), throughout (6), together* (1), various (4), way (4), within (2).

Thayer’s Greek Lexicon

STRONGS NT 2596: κατά

κατά (on its neglect of elision before a vowel see Tdf, Proleg., p. 95; cf. Winers Grammar, § 5, 1 a.; a. 10; WH‘s Appendix, p. 146a), a preposition denoting motion or diffusion or direction from the higher to the lower; as in classical Greek, joined with the genitive and the accusative.I. With the genitive (Winer‘s Grammar, § 47, k., p. 381 (357); (B, § 147, 20));

1. properly,

a. down from, down: κατά τοῦ κρημνοῦ, Matthew 8:32; Mark 5:13; Luke 8:33; κατεχην κατά τῆς κεφαλῆς (so that it flowed down from his head (cf. Winer‘s Grammar, 381 (357) note); but it is more correct here to omit κατά with L T Tr WH; see καταχέω), Mark 14:3; hence κατά κεφαλῆς (a veil hanging down from his entry) ἔχων, 1 Corinthians 11:4 ((A. V. having his head covered) cf. καταπέτασμα (or rather κάλυμμα (which see), but see ἔχω, I. 1 b.)).

b. down upon (down into) anything: Acts 27:14 (Winers Grammar, 381 (357) note{1}; cf. B. D. American edition, under the word <reference_work:smith’s bible=”” dictionary=””>); tropically, κατά βάθους πτωχεία reaching down into the depth, i. e. deep or extreme poverty, 2 Corinthians 8:2 (cf. Strabo 9, 5, p. 419 ἐστι τό μαντεῖον ἄντρον κοῖλον κατά βάθους).

c. used of motion or extension through a space from top to bottom; hence through, throughout: in the N. T. (and in Luke’s writings; Buttmann, § 147, 20) everywhere with the adjective ὅλος, as καθ’ ὅλης τῆς περιχώρου τῆς Ἰουδαίας, τῆς Ἰόππης, Luke 4:14; Luke 23:5; Acts 9:31; Acts 10:37 (διεσπάρησαν κατά τῆς νήσου, Polybius 3, 19, 7; ἐσκεδάσμενοι κατά τῆς χώρας, 1, 17, 10; 3, 76, 10; μή παραβαίνειν τάς ἁμαροτροχιας, ἀλλά κατ’ αὐτῶν ἰέναι, Aelian v. h. 2, 27).

2. metaphorically,

a. after verbs of swearing, adjuring (the hand being, as it were, placed down upon the thing sworn by (cf. Bernhardy (1829), p. 238; Kühner, § 433 at the end)), by: Matthew 26:63; Hebrews 6:13, 16 (Isaiah 45:23; 2 Chronicles 36:13; Judith 1:12; Demosthenes 553, 17; 554, 23).

b. against (properly, down upon (Winer‘s Grammar, 382 (358)); Hebrew עַל): opposed to ὑπέρ, Mark 9:40; 2 Corinthians 13:8; Romans 8:31; opposed to μετά, Matthew 12:30; Luke 11:23; after ἐπιθυμεῖν, Galatians 5:17; εἰπεῖν πονηρόν (ῤῆμα), Matthew 5:11; λαλεῖν, Acts 6:13; Jude 1:15; μαρτυρία, Mark 14:55; Matthew 26:59; μαρτυρεῖν, 1 Corinthians 15:15 (here many take κατά equivalent to with regard to, of; cf. DeWette at the passage; Lob. ad Phryn., p. 272); ψευδομαρτύρειν, Mark 14:56f; γογγύζειν, Matthew 20:11 (Exodus 15:24 Alex.); διδάσκειν, Acts 21:28; ψεύδεσθαι, James 3:14 (Xenophon, Apology 13); συμβούλιον λαβεῖν or ποιεῖν, Matthew 27:1; Mark 3:6; αἰτεῖσθαι τί, Acts 25:3, 15; after verbs of accusing, etc.: ἔχειν τί, Matthew 5:23; Mark 11:25; Revelation 2:4, 14, 20; κατηγορεῖν, Luke 23:14; κατηγορία, John 18:29 (Tdf. omits κατά); ἐγκάλειν, Romans 8:33; ἐντυγχάνειν τίνι, Romans 11:2; add, Acts 24:1; Acts 25:2; James 5:9; τό χειρόγραφον, Colossians 2:14; κρίσιν ποιεῖν, Jude 1:15; after verbs of rebelling, fighting, prevailing: Matthew 10:35; Matthew 12:25; Acts 14:2; 1 Corinthians 4:6; 2 Corinthians 10:5; 1 Peter 2:11; (Revelation 12:7 Rec.); ἰσχύειν, Acts 19:16; ἐξουσίαν ἔχειν, John 19:11.

II. With the accusative; cf. Winers Grammar, § 49 d.; Bernhardy (1829), p. 239ff

1. of place;

a. of the place through which anything is done or is extended (properly, down through; opposed to ἀνά, up through): καθ’ ὅλην τήν πόλιν κηρύσσειν, Luke 8:39; ἐκφέρειν κατά τάς πλατείας, Acts 5:15 (R G); add, Luke 9:6; Luke 13:22; Luke 15:14; Acts 8:1; Acts 11:1; Acts 15:23; Acts 21:21; Acts 24:5, 12; Acts 27:2; τούς κατά τά ἔθνη (throughout Gentile lands) πάντας Ἰουδαίους, Acts 21:21, cf. Grimm on 2 Macc. 1:1; κατά τήν ὁδόν, along the way i. e. on the journey (Winer‘s Grammar, 400 (374) note{1}), Luke 10:4; Acts 8:36; Acts 25:3; Acts 26:13; along (Latinsecundum orpraeter (R. V. off)), πέλαγος τό κατά τήν Κιλικίαν, Acts 27:5.

b. of the place to which one is brought (down): γενόμενος (Tr WH omit γ.) κατά τόν τόπον (ἐλθών etc.), Luke 10:32 (cf. Field, Otium Norv. Pars iii at the passage); ἐλθόντες κατά τήν Μυσίαν, Acts 16:7; κατά τήν Κνίδον, Acts 27:7; κατ’ αὐτόν (came) to him, i. e. to the place where he was lying, Luke 10:33.

c. of direction; toward: Λιβύη κατά Κυρήνην, that Libya which lay toward Cyrene, i. e. Libya of Cyrene (i. e. the chief city of which was Cyrene), Acts 2:10; βλέπειν, to look, lie toward (see βλέπω, 3), Acts 27:12; πορεύεσθαι κατά μεσημβρίαν, Acts 8:26; κατά σκοπόν, toward the goal, my eye on the goal, Philippians 3:14. against (Latinadversus with the accusative); over against, opposite: κατά πρόσωπον, to the face, Galatians 2:11 (see πρόσωπον, 1 a.); equivalent to present, Acts 25:16 (A. V. face to face); 2 Corinthians 10:1; with the genitive of person added, before the face of, in the presence of, one: Luke 2:31; Acts 3:13; τά κατά πρόσωπον, the things that are open to view, known to all, 2 Corinthians 10:7; κατ’ ὀφθαλμούς, before the eyes, Galatians 3:1; here, too, according to some (cf. Winer‘s Grammar, 400 (374) note{3}) belongs κατά Θεόν, Romans 8:27, but it is more correctly referred to 3 c. α. below.

d. of the place where: κατ’ οἶκον (opposed to ἐν τῷ ἱερῷ), at home, privately (Winer‘s Grammar, 400 (374) note{1}), Acts 2:46; Acts 5:42.

e. of that which so joins itself to one thing as to separate itself from another; our for, by: κατ’ ἰδίαν, apart, see ἴδιος, 2; καθ’ ἑαυτόν, alone (by himself), Acts 28:16; James 2:17 (R. V. in itself) (2 Macc. 13:13; οἱ καθ’ αὑτούς Ἕλληνες, Thucydides 1, 138; οἱ Βοιωτοι καθ’ αὑτούς, Diodorus 13, 72; other examples are given by Alberti, Observations, etc., p. 293; Loesner, Observations, e Philone, p. 460f); ἔχειν τί καθ’ ἑαυτόν, to have a thing by and to oneself, i. e. to keep it hidden in one’s mind, Romans 14:22 (Josephus, Antiquities 2, 11, 1; Heliodorus 7, 16; (cf. Winer‘s Grammar, 401 (375) note{1})); hence, of that which belongs to some person or thing: κατά τήν οὖσαν ἐκκλησίαν, belonging to (A. V. in) the church that was there, Acts 13:1; ἐκκλησία κατ’ οἶκον τίνος, belonging to one’s household (see ἐκκλησία, 4 b. aa.); hence it forms a periphrasis — now for the genitive, as τά κατά Ἰουδαίους ἔθη (equivalent to τῶν Ἰουδαίων), Acts 26:3; now for the possessive pronoun, οἱ καθ’ ὑμᾶς ποιηταί, your own poets, Acts 17:28 (here WH marginal reading καθ’ ἡμᾶς, see their Introductory § 404); νόμου τοῦ καθ’ ὑμᾶς (a law of your own), Acts 18:15; τό κατ’ ἐμέ πρόθυμον, my inclination, Romans 1:15 (see πρόθυμος); καθ’ ὑμᾶς πίστις, Ephesians 1:15 ( κατά τόν τύραννον ὠματης τέ καί δύναμις, Diodorus 14, 12; μέχρι τῶν καθ’ ἡμᾶς χρόνων, Dionysius Halicarnassus, Antiquities 2, 1; cf. Grimm on 2 Macc. 4:21, p. 88; a throng of examples from Polybius may be seen in Schweighaeuser, Lex. Polybius, p. 323f; (cf. Winers Grammar, 154 (146); 400 (374) note{2}; especially Buttmann, § 132, 2)).

2. of Time (cf. Winers Grammar, 401 (374)); during, about; Latintempore: κατ’ ἐκεῖνον, or τοῦτον τόν καιρόν, Acts 12:1; Acts 19:23; Romans 9:9; Hebrews 9:9 (R G); κατά τό αὐτό, at the same time, together, Acts 14:1 (see αὐτός, III. 1); κατά τό μεσονύκτιον, Acts 16:25; κατά μέσον τῆς νυκτός, Acts 27:27; (possibly also κατά μεσημβρίαν, at noon, Acts 8:26 (see μεσημβρία, b.)); κατά καιρόν, see καιρός, 2 a.; κατ’ ἀρχάς (Herodotus 3, 153), in the beginning (of things), Hebrews 1:10; κατά τήν ἡμέραν τοῦ πειρασμοῦ, Hebrews 3:8 (as the Sept. in this passage have rendered the preposition כְּ in the context by ὡς (ἐν τῷ παραπικρασμῷ, Psalm 94:8 ()), some would take it and κατά here equivalent to like as in the day etc.; Vulg.secundum); κατά πᾶν σάββατον, Acts 13:27; Acts 15:21; Acts 18:4; καθ’ ἑκάστην ἡμέραν, Hebrews 3:13; κατά μῆνα (ἕνα) ἕκαστον, Revelation 22:2; κατ’ ὄναρ, during a dream, see ὄναρ.

3. it denotes reference, relation, proportion, of various sorts;

a. distributively, indicating a succession of things following one another (Winers Grammar, 401 (374); Buttmann, § 147, 20); α, in reference to place: κατά πόλιν, in every city (city by city, from city to city), Luke 8:1, 4; Acts 15:21; Acts 20:23; Titus 1:5 (Thucydides 1, 122); κατ’ ἐκκλησίαν, in every church, Acts 14:23; with the plural, κατά πόλεις, Luke 13:22; κατά τάς κώμας, Luke 9:6 (Herodotus 1, 96); κατά τόπους, Matthew 24:7; Mark 13:8; Luke 21:11; κατά τάς συναγωγάς, in every synagogue, Acts 22:19; (cf. κατά τούς οἴκους εἰσπορευόμενος, Acts 8:3). β. in reference to time: κατ’ ἔτος, yearly, year by year, Luke 2:41; also κατ’ ἐνιαυτόν (see ἐνιαυτός); καθ’ ἡμέραν etc., see ἡμέρα, 2, p. 278{a}; κατά μίαν σαββάτου (R G σαββάτων), on the first day of every week, 1 Corinthians 16:2; κατά ἑορτήν, at any and every feast, Matthew 27:15; Mark 15:6; Luke 23:17 (Rec.; cf. Buttmann, § 133, 26. Others understand the phrase in these passages (contextually) “at or during (see 2 above) the feast,” viz. the Passover; cf. Winer‘s Grammar, 401 (374)). γ. universally: καθ’ ἕνα πάντες, all one by one, successively, 1 Corinthians 14:31, see more fully in εἷς, 4 c.; κατά δύο, by two, 1 Corinthians 14:27; κατά ἑκατόν καί κατά πεντήκοντα, by hundreds and by fifties, Mark 6:40 L T Tr WH; κατά μέρος, severally, singly, part by part, Hebrews 9:5 (Herodotus 9, 25; Xenophon, anab. 3, 4, 22); κατ’ ὄνομα, by name, i. e. each by its own name (Vulg.nominatim (orper nomen)): John 10:3; 3 John 1:15 (14); cf. Herm. ad Vig., p. 858f.

b. equivalent to the Latinratione habita alicuius rei vel personae; as respects; with regard to; in reference to; so far as relates to; as concerning; (Winer‘s Grammar, 401 (375)): κατά σάρκα or κατά τήν σάρκα, as to the flesh (see σάρξ (especially 2b.)), Romans 1:3; Romans 9:3, 5; 1 Corinthians 1:26; 1 Corinthians 10:18; 2 Corinthians 11:18; οἱ κύριοι κατά σάρκα (Luther well,die leiblichen Herren), in earthly relations, according to the arrangements of society, Ephesians 6:5; κατά τό εὐαγγέλιον, κατά τήν ἐκλογήν, Romans 11:28; add, Romans 1:4; Romans 7:22; Philippians 3:5; Hebrews 9:9; τά κατά τινα, one’s affairs, one’s case, Acts 24:22; Acts 25:14; Ephesians 6:21; Philippians 1:12; Colossians 4:7 (and very often in classical Greek); κατά πάντα τρόπον, in every way, in every respect, Romans 3:2; the opposite κατά μηδένα τρόπον, in no wise, 2 Thessalonians 2:3; κατά πάντα, in all respects, in all things, Acts 17:22; Colossians 3:20, 22; Hebrews 2:17; Hebrews 4:15 (Thucydides 4, 81).

c. according to, agreeably to; in reference to agreement or conformity to a standard, in various ways (Winer‘s Grammar, 401 (375)); α. according to anything as a standard, agreeably to: περιπατεῖν κατά τί, Mark 7:5; Romans 8:1 (Rec.), ; ; 2 Thessalonians 3:6; Ephesians 2:2; ζῆν κατά, Acts 26:5; Romans 8:12f; πορεύεσθαι, 2 Peter 3:3; ἀποδιδόναι τίνι, Matthew 16:27, etc. (see ἀποδίδωμι, (especially 4)); λαμβάνειν, 1 Corinthians 3:8; so with many other verbs a thing is said to be done or to occur κατά, as in Luke 2:27, 29; John 7:24; Colossians 2:8; Colossians 3:10; 1 Timothy 1:18; Hebrews 7:15; Hebrews 8:5, 9; 1 John 5:14, etc.; (on the phrase κατ’ ἄνθρωπον, see ἄνθρωπος, especially 1 c.; (cf. . below; Winer‘s Grammar, 402 (376))); κατά τήν γραφήν, τάς γραφάς, James 2:8; 1 Corinthians 15:3f.; κατά τό γεγραμμένον, 2 Corinthians 4:13; κατά τό εἰρημένον, Romans 4:18; κατά τόν νόμον, Luke 2:39; John 18:31; John 19:7; Hebrews 9:22; κατά τό εὐαγγέλιον μου, Romans 2:16; Romans 16:25; 2 Timothy 2:8, cf. 1 Timothy 1:11; κατά τό ὡρισμένον, Luke 22:22; καθ’ ὁμοίωσιν Θεοῦ, James 3:9; κατά λόγον rightly, justly (A. V. reason would etc.), Acts 18:14; κατά τινα, agreeably to the will of anyone, as pleases him (Winer‘s Grammar, 401f (375)): so κατά Θεόν, Romans 8:27 (cf. 1 c. above); 2 Corinthians 7:9, 11; κατά Χρσιτον Ἰησοῦν, Romans 15:5; κατά κύριον, 2 Corinthians 11:17; κατά τόν καθαρισμόν, after the manner of purifying, as the rite of purification prescribed, John 2:6; οἱ κατά σάρκα ὄντες, who bear, reflect, the nature of the flesh, equivalent to οἱ σαρκικοί, and οἱ κατά πνεῦμα ὄντες equivalent to οἱ πνευματικοί, Romans 8:5; κατά τί γνώσομαι; in accordance with what criterion i. e. by what sign shall I know? Luke 1:18. Here belongs the use of the preposition in the titles of the records of the life of Christ: εὐαγγέλιον (which word the Sinaiticus and Vaticanus manuscripts omit) κατά Ματθαῖον, Μᾶρκον, etc., as Matthew etc. composed or wrote (it). This use of the preposition was not primarily a mere periphrasis for the genitive (Ματθαιου, etc., see II. 1 e. above), but indicated that the same subject had been otherwise handled by others, cf. παλαιά διαθήκη κατά τούς ἑβδομήκοντα (in tacit contrast not only to the Hebrew text, but also to the Greek translations made by others); οἱ ὑπομνηματισμοι οἱ κατά Νημιαν, 2 Macc. 2:13 (see Grimm at the passage). Subsequently κατά with an accusative of the writer came to take the place of the genitive, as κατά Μωϋσέα πεντάτευχος in Epiphanius (haer. 8, 4. Cf. Winers Grammar, 402 (375); Buttmann, 3; 157 (137); and see, further, Sophocles‘ Lexicon, under the word εὐαγγέλιον, James Morison, Commentary on Matthew, Introductory § 4). β. in proportion to, according to the measure of: χαρίσματα κατά τήν χάριν τήν δοθεῖσαν ἡμῖν διάφορα, Romans 12:6; κατά τό μέτρον, 2 Corinthians 10:13; Ephesians 4:7; κατά τήν σκληρότητά σου, Romans 2:5; κατά τόν χρόνον, Matthew 2:16; ἑκάστῳ κατά τήν ἰδίαν δύναμιν, Matthew 25:15; without the article κατά δύναμιν, 2 Corinthians 8:3 (opposed to ὑπέρ δύναμιν, as Homer, Iliad 3, 59 κατ’ Αισαν, ὀυδ’ ὑπέρ Αισαν); καθ’ ὅσον, by so much as, inasmuch as, Hebrews 3:3; Hebrews 7:20; Hebrews 9:27; κατά τοσοῦτο, by so much, Hebrews 7:22. γ. used of the cause; through, on account of, from, owing to (in accordance with i. e. in consequence of, by virtue of) (Winer‘s Grammar, 402 (376)): κατά πᾶσαν αἰτίαν, (for every cause), Matthew 19:3; κατά τήν χάριν τοῦ Θεοῦ, 1 Corinthians 3:10; 2 Thessalonians 1:12; 2 Timothy 1:9 (κατά τήν τοῦ Θεοῦ πρόνοιαν, Josephus, Antiquities 20, 8, 6); κατά χάριν, Romans 4:16; also opposed to κατά ὀφείλημα (R. V. as of … as of), Romans 4:4; οἱ κατά φύσιν κλάδοι, the natural branches, Romans 11:21 (cf. Buttmann, 162 (141)); κατά φύσιν ἀγριλαιος, the natural wild olive tree, Romans 11:24; κατά πίστιν δικαιοσύνη, righteousness proceeding from faith, Hebrews 11:7; add, Romans 8:28; Romans 9:11; Romans 11:5; Romans 16:25; 1 Corinthians 12:8; 2 Corinthians 13:10; Galatians 2:2; Galatians 3:29; Ephesians 1:5, 7, 9, 11, 19; Ephesians 3:7, 11, 16, 20; Colossians 1:11, 29; Philippians 1:20; Philippians 3:21; Philippians 4:11, 19; 2 Thessalonians 1:12; 2 Thessalonians 2:9; 2 Timothy 1:8; Hebrews 2:4; Hebrews 7:16; Titus 1:3; 1 Peter 1:3; 2 Peter 3:15. adverbial phrases (Winer‘s Grammar, § 51, 2 g.): κατ’ ἐξουσίαν (with authority), Mark 1:27; κατ’ ἀνάγκην, κατά ἑκούσιον (q. v) (of necessity, of free will), Philemon 1:14; κατά γνῶσιν, 1 Peter 3:7; κατ’ ἐπίγνωσιν, Romans 10:2 (cf. Winer‘s Grammar, 403 (376)); κατά ἄγνοιαν (in ignorance), Acts 3:17. δ. of likeness; as, like as: συντελέσωδιαθήκην καινήν, οὐ κατά τήν διαθήκην κτλ., Hebrews 8:8f (1 Kings 11:10); so with the accusative of a person (cf. under α. above), Galatians 4:28; 1 Peter 1:15; κατά Θεόν, after the image of God, Ephesians 4:24; κρίνεσθαι κατά ἀνθρώπους, ζῆν κατά Θεόν, to be judged as it is fit men should be judged, to live as God lives, 1 Peter 4:6. Hence, it is used ε. of the mode in which a thing is done; of the quality: ἄνδρες οἱ κατ’ ἐξοχήν τῆς πόλεως, the principal men of the city, Acts 25:23; καθ’ ὑπομένην ἔργου ἀγαθοῦ, equivalent to ὑπομένοντες ἐν ἔργῳ ἀγαθῷ (by constancy in well-doing), Romans 2:7; especially in adverbial phrases: κατά ταῦτα in (or after) the same (or this) manner, Luke 6:23 (L text T Tr WH κατά τά αὐτά, L marginal reading κατά ταῦτα) (26 (editions as before)); Luke 17:30 (T Tr WH κατά τά αὐτά, G L κατά ταῦτα); καθ’ ὑπερβολήν, Romans 7:13; 1 Corinthians 12:31, etc. (cf. Winers Grammar, 466 (434); Buttmann, 96 (84)); κατά πίστιν equivalent to πιστεύοντες (A. V. in faith; cf. Winer‘s Grammar, 403 (376)), Hebrews 11:13; κατά συγγνώμην, οὐ κτἀ ἐπιταγήν, by way of concession, not by way of commandment, 1 Corinthians 7:6, cf. 2 Corinthians 8:8; κατά κράτος, Acts 19:20; καθ’ ὁμοιότητα, Hebrews 4:15; on the phrase κατά ἄνθρωπον see ἄνθρωπος, 1 c. (cf. α. above).

d. of the end aimed at; the goal to which anything tends; (Latinad (Winer‘s Grammar, 402f (376))): κατ’ ἐπαγγελίαν ζωῆς, to proclaim life, 2 Timothy 1:1 (but see ἐπαγγελία, 1); κατ’ εὐσέβειαν, tending to godliness (1 Timothy 6:3; Titus 1:1) (see εὐσέβεια; (yet others refer these examples and that which follows, to the use set forth above, in c.)); κατά πίστιν, to awaken, produce faith, Titus 1:1 (examples of this use of κατά from Homer, Herodotus, Thucydides, Xenophon, may be seen in Passow, under the word II. 3, p. 1598{b}; (Liddell and Scott, under the word B. III. 1); cf. Herm. ad Vig., p. 632; Kühner, ii., p. 412); many refer to this head also κατ’ ἀτιμίαν (to my dishonor (Winer‘s Grammar, 402f (376))) λέγω, 2 Corinthians 11:21 (κατ’ τήν τιμήν τοῦ Θεοῦ τοῦτο ποιῶν, to the honor of God, Josephus, Antiquities 3, 11, 4); but see ἀτιμία.

III. In Composition κατά denotes,

1. from, down from, from a higher to a lower place: with special reference to the terminus from which, as καταβαίνω, καταβιβάζω, etc. (cf. Winer‘s Grammar, 431 (401f)); with more prominent reference to the lower terminus (down), as καταβάλλω, καταπατέω, etc. (cf. Winer‘s Grammar, as above); also of the situation or local position, as κατάκειμαι, καθεύδω, κατατίθημι, καθίζω, etc. from top to bottom, metaphorically, of things done with care, thoroughly, as καταμανθάνω, καθοράω, etc.

2. in succession, in course: καθξης; one part after another, καταρτίζω, κατευθύνω, etc.

3. under, underneath: καταχθόνιος; the idea of putting under resides in verbs denoting victory, rule, etc., over others, as katadunasteuoo], κατακυριεύω, κατεξουσιάζω, καταδουλόω; likewise in verbs naming that with which anything is covered, concealed, overwhelmed etc., as κατακαλύπτω, καταλιθάζω, κατασφραγίζω, κατασκιάζω, καταισχύνω (where the German uses the prefixüber (English over), asüberschatten, überdecken, or the syllablebe, asbeschatten, besiegeln); also in adjj. denoting an abundance of that with which a thing is filled up or as it were covered up; see below in κατείδωλος.

4. like the German ver-,zer-, it denotes separation, dissolution, in verbs of wasting, dissolving, etc., as κατακόπτω, κατάγνυμι, κατακαίω, κατακλάω, καταλύω, κατακλύζω, καταναλίσκω, καταφθείρω, etc.

5. equivalent to after, behind: καταδιώκω, καταλείπω, κατακολουθέω, etc.

6. used of proportion and distribution, as κατακληροδοτέω, κατακληρονομέω, etc.

7. of hostility, against etc.: καταδικάζω, κατακρίνω, καταλαλέω, καταγινώσκω, etc. Cf. Herm. ad Vig., p. 637ff (On the construction of verbs compounded with κατά, see Winers Grammar, as above; cf. Buttmann, 165 (143f).)

Strong’s Exhaustive Concordance

according to, against, amongA primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) — about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from… To, godly, in(-asmuch, divers, every, -to, respect of),… By, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

Mark of the beast?

among the visions of the Apocalypse a glassy sea or sea of glass is spoken of; but what the writer symbolized by this is not quite clear: Revelation 4:6; Revelation 15:2.

What the sea of glass and fire symbolize to me is this: The sea of glass is our clear perception of life that GOD breathes into us when we have the pure desire (fire) to know the truth. Can be summed up with words like nous, eido’, chadad, theaomai. Chadad has to do with severing which ties to severing ties with deception to join together with truth. Which also in turn can connect back to the flaming sword that turned every way to keep the way to the tree of life. All of which allows re entrance by our desire (fire). If we don’t find this then we choose to remain living in the crib of deception within our own thoughts and the images it creates are all false. Basically a mirror reflection of Adam and Eve’s experience the day they chose to be deceived at the tree of knowledge and that knowledge has encapsulated (ebus) mankind. This word ebus is the outcome of adding 6+6+6 together.


Breakdown of the mark of the beast as it is being shown to me today (it was heavy and I wasn’t even in search of this but recognized it as the spirit lead me):

Hebrew words for glass:




Interesting that the 7200 leads right back to the word see or saw which starts the sentence below. To me this shows a disconnection from a physical meaning and a reconnection to the spiritual metaphor where nous becomes the breath of life GOD breathes in us. Kinda like a confirmation you’ve read the passage right. When all things connect back together as to complete the image in the mind, then has the fire served its purpose to burn away the deceit.

Rev. 15:2

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number (from G706) of his name, stand on the sea of glass, having the harps of God.

Nous is also part of the sea of glass and desire is the fire mingled. There are many words in Hebrew and Greek for desire, I chose a couple in the 2 words “fire” above to give and idea of some depth in understanding. If you look up desire in hebrew or greek you’ll see what I mean and this goes also for many of their words.

One way of looking at this is the beast is a language and also us as human living beings and when you look at when the english language was created it comes back as 5-7th century. Making the 666 fall right into the time frame. The image is what is created by the language in our minds eye of understanding (mark in the forehead brought out through the right hand from 5th to 15th century). You can see total deception undeniably throughout our english language starting with the word “free” or “freedom” (and the action that freedom creates is death that Americans are so proud of) and most all of it is backed by a facade. The beast also pertains to the image interesting enough and the word number leads to the word “good” (which is exactly what Adam and Eve were told about the tree of knowledge that they would know good and evil and at this point I want to bring up that Adam knew his wife and gave birth to a child just like we do with our languages or things that are good and evil) by adding 6+6+6 (which the word number tells us to do in greek) and looking at the greek word that is 18 (ebus) now meaning “good”. Coincidence? Now within the image of man through the eyes of deception the outcome is in. The mark/goal to aim at (by the deceiver is in their forehead and brought it out of their right hand. At this point it is interesting to note that during the medieval era from the 5th to 15th century you were considered evil or a witch if you wrote with your left hand. Another coincidence regarding a 1000 years of being bound? And what is a book but bound?

What better way to control the masses then through the very language they use and the cause and effect it has on their minds imagery ends up totaling deception?


finish later!


Example of the mis-translated word “by”

Just to give a quick example by using a simple word like “by” below you can find how deep the meaning actually was intended to go. This is basically the summation of our english language and mere assumptions can never fulfill what the spirit needs to shine out of deception and truly into the light of GOD/YAHWEH/FATHER.

Our literal interpretation are more times than not empty and controversial leaving plenty of room for misunderstanding and argument leading to absolute discord. Perfect for a deceiver to play on, in this case the deceiver is the master of deception and the same deceiver that beguiled Adam and Eve into death.

To get the full spectrum, click the number 1537 below.

1537 ek (a preposition, written eks before a vowel) – properly, “out from and to” (the outcome); out from within. 1537 /ek (“out of”) is one of the most under-translated (and therefore mis-translated) Greek propositions – often being confined to the meaning “by.” 1537 (ek) has a two-layered meaning (“out from and to“) which makes it out-come oriented (out of the depths of the source and extending to its impact on the object).


For 30 years now I have been breaking down the english dictionary dissecting words in search of truth metaphorically and literally. Truth seems to always be found in the metaphors. Talk about a very long process that only seems to leave the spirit wanting more in this quest for understanding. Just recently this was directed in my path as the answer why and the process in now sped up in fast motion and explaining all the unexplainable that I recognized before and even quite often mentioned out of recognition but could not pin point anything specific to verify. This process came to me once I was spiritually deemed ready to move onto the next level. There is way more than this going on at the same time, but I wanted to share this. All things are working for his good and confirmations are falling from the sky. Thank you FATHER!

The word sky- close your eyes what appears?

The word sun- the light of truth shining into deceptions moonlight.

The word Star- What the sun is as it burns brighter through your desire to want more truth. The consciousness we arrive at in nous/psuche as GOD breathes his breath of life into our Star/Sun/Consciousness and pistis.

Now take what the Bible says about the sun will be darkened in the last days. You can see the sun is down in almost all mankind because they choose to remain in aversion to GOD “by” being participants of this deceptive life willfully putting our choices before GOD, just like Adam and Eve did willfully eat of the tree of knowledge.

Some of the linked (yellow) words I added so you could see what I am talking about by clicking them. This is not even close to the extent of the full meaning and if you choose to follow their path, you just might decide to follow even further for your own growth to take in this breath of GODS CONSCIOUSNESS.

Actions always seem to speak louder than words. Our actions to seek truth to find it almost always ends up pointing us to a verb containing the truth and ultimately LIFE.

Nous vs nouns

1. of a place entered, or of entrance into a place, into; and a. it stands before nouns designating an open place, a hollow thing, or one in which an object can be hidden:


after verbs of going, coming, leading, etc., εἰς is joined to nouns designating the conditional state into which one passes, falls, etc


Look at the above statement and change the word nouns to nous. See how nouns effects our life in a shallow locked in way (by adding an “n” to the word nous) to the physical realm. Watch what nous does (when you replace nouns with nous) and how it can show you where we should be spiritually and consciously rather than clinging to the physical. It gives way more meaning to our purpose in life.

Remember nouns are person, place or thing, the place and thing we (the person) needs to enter is nous and not nouns (anything physical) if we want spiritual understanding in its purest form.

Now look at nous


3563. nous
Strong’s Concordance
nous: mind, understanding, reason

Original Word: νοῦς, νοός, νοΐ, νοῦν, ὁ
Part of Speech: Noun, Masculine
Transliteration: nous
Phonetic Spelling: (nooce)
Short Definition: the mind, reasoning faculty
Definition: the mind, the reason, the reasoning faculty, intellect.

HELPS Word-studies

3563 noús (a masculine noun) – the God-given capacity of each person to think (reason); the mind; mental capacity to exercise reflective thinking. For the believer, 3563 (noús) is the organ of receiving God’s thoughts, through faith.

Ro 12:2,3: “2And do not be conformed to this world, but be transformed by the renewing of your mind (3563 /ólynthos), so that you may prove what the will (2307 /thélēma) of God is, that which is good and acceptable and perfect. 3For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102 /pístis)” (NASU).


NAS Exhaustive Concordance

Word Origin
contr. of a prim. word noos (mind)
mind, understanding, reason
NASB Translation
composure (1), comprehension (1), mind (20), minds (1), understanding (1).

Thayer’s Greek Lexicon

STRONGS NT 3563: νως

νως, see νοῦς.STRONGS NT 3563: νοῦςνοῦς (contracted from νως), , genitive νως,dative νοι< (so in later Greek for the earlier forms νου, νώ, contracted from νωυ, νόω; cf. Lob. ad Phryn., p. 453; Winers Grammar, § 8, 2 b.; (Buttmann, 12f (12))), accusative νοῦν (contracted from νῷν), the Sept. for לֵב and לֵבָב (from Homer down); mind (German Sinn), i. e.

1. the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining; hence, specifically,

a. the intellective faculty, the understanding: Luke 24:45 (on which see διανοίγω, 2); Philippians 4:7; Revelation 13:18; Revelation 17:9; opposed to τό πνεῦμα, the spirit intensely roused and completely absorbed with divine things, but destitute of clear ideas of them, 1 Corinthians 14:14f, 19; ἔχειν τόν νοῦν κυρίου (L text, others Χριστοῦ), to be furnished with the understanding of Christ, 1 Corinthians 2:16b.

b. reason (German die Vernunft) in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving dibble things, of recognizing goodness and of hating evil: Romans 1:28; Romans 7:23; Ephesians 4:17; 1 Timothy 6:5; 2 Timothy 3:8 (cf. Winers Grammar, 229 (215); Buttmann, § 134, 7); Titus 1:15; opposed to σάρξ, Romans 7:25; ἀνανεοῦσθαι τῷ πνεύματι τοῦ νως, to be so changed that the spirit which governs the mind is renewed, Ephesians 4:23; (cf. ἀνακαίνωσις τοῦ νως, Romans 12:2).

c. the power of considering and judging soberly, calmly and impartially: 2 Thessalonians 2:2.

2. a particular mode of thinking and judging: Romans 14:5; 1 Corinthians 1:10; equivalent to thoughts, feelings, purposes: τοῦ κυρίου (from Isaiah 40:13), Romans 11:34; 1 Corinthians 2:16a; equivalent to desires, τῆς σαρκός, Colossians 2:18 (cf. Meyer at the passage).

Strong’s Exhaustive Concordance

mind, understanding.Probably from the base of ginosko; the intellect, i.e. Mind (divine or human; in thought, feeling, or will); by implication, meaning — mind, understanding. Compare psuche.

see GREEK ginosko

see GREEK psuche

now double click below words:



precept (look how this word pertains to the english language with the laws of a noun regarding the way we’ve been taught.)