Bring me back to life.

The example oxymoron in this tune (and many others) is to listen to it through your inner eyes grasping as you are relating to it like you are saying it, then to recognize that it is also Christ saying it to you at the same time with the same intensity or more, experienced through your emotions. This connection brings you both back to life within when fully grasped.

Imagine being Christ, dieing on a cross for the LOVE AND TRUTH AND LIGHT he brought to share with us. Then to be forgotten by the world (that killed you) and you died for and still experiencing this through their eyes or lost consciousness all the while you’re still trying to lead them to your LIGHT/CONSCIOUSNESS/UNDERSTANDING.


Have you ever felt like You’ve been here once before When you feel the words just run through you Have you ever felt like Death is all you’re living for When you feel the truth burn in to your soul Can the strangest words imply My only enemy is running through my head I need a little help When its all consumed and run through I dont know if I’ll break I dont know if its gone All I feel is pain But I bury it strong Keep an eye on the ones you leave behind Bring me back to life Ive lost my soul Bring me to life Before I let you go So cover up, let go for me I feel your body too Bring me back to life Have you ever felt like This love we live is a war When you all alone with no self control Have you ever felt like This is not worth living for When its all consumed and it runs through I feel a clot in my veins And its only begun Only with … That I feel so low Keep an eye for the ones we leave behind Bring me back to life Ive lost my soul Bring me back to life Before I let you go So cover up, let go for me I feel your body too Bring me back to life You cant let me break I dont wanna do this on my own Try take this away from me Let it go, cover up for the road Let this bring you back to life Let this bring you back Let this bring you back to life yeaaaa Bring me back to life Ive lost my soul Bring me back to life Before I let you go So cover up, let go for me I feel your body too Bring me back to life And stay with me Have you ever felt like This is not worth living for



Regarding the chimbonic check process, stresses undeniable reality when something is fully tested, i.e. it will ultimately be shown to be fact.

225 (alétheia) truth, but not merely truth as spoken; truth of idea, reality, sincerity, truth in the moral sphere, divine truth revealed to man, straightforwardness.

225 alḗtheia (from 227 /alēthḗs, “true to fact”) – properly, truth (true to fact), reality.

[In ancient Greek culture, 225 (alḗtheia) was synonymous for “reality” as the opposite of illusion, i.e. fact.]

227 (aléthés) unconcealed, true, true in fact, worthy of credit, truthful.

Cognate: 227 alēthḗs (an adjective, derived from 1 /A “not” and 2990 /lanthánō, “unnoticed, concealed”) – true, as it accords with fact (reality), i.e. attested because tested – literally, “what can’t be hidden.” See 225 (alētheia).

[227 /alēthḗs (“what can’t be hidden”) stresses undeniable reality when something is fully tested, i.e. it will ultimately be shown to be fact (authentic). From a (as a negative particle) and lanthano; true (as not concealing) — true, truly, truth.

In the sense of the chimbonic check, it could only be shrugged off as non sense or invalid by means of NOT putting it to the test. If it were truly put to the test by you (your soul) the facts are waiting to be shown to you.

If not put to the test then this (lanthano) is what is generated (which is not of GODS PERSUASION OR WILL, BUT YOUR OWN) which is not in line with pistis.

2990 (lanthanó) I am hidden (concealed), lie hid, escape notice, sometimes with acc. of person from whom concealment takes place; I do so and so unconsciously, unknown to myself, I shut my eyes to so and so.

to escape notice

A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially, unwittingly — be hid, be ignorant of, unawares.

If anyone wants to know more or needs help being shown how to get started, contact me at admin@spiritualquest.me

1166 (deiknumi) I point out, show, exhibit; met: I teach, demonstrate, make known. to show, exhibit, expose to the eyes, to give the evidence or proof of a thing, to show by words, to teach.

All of 1166 is how I was shown by our FATHER, I will show what I have been shown. No man has taught me any of what you are reading. I was systematically taken to all of the PROCESSES, GODS PERSUASION GENERATED. I am being shown daily and try to share what might help others grasp the chimbonic process.

All through nous and pistis.

3563 noús (a masculine noun) – the God-given capacity of each person to think (reason); the mind; mental capacity to exercise reflective thinking. For the believer, 3563 (noús) is the organ of receiving God’s thoughts, through faith.

Ro 12:2,3: “2And do not be conformed to this world, but be transformed by the renewing of your mind (3563 /ólynthos), so that you may prove what the will (2307 /thélēma) of God is, that which is good and acceptable and perfect. 3For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102 /pístis)

1383 (dokimion) a test, trial, what is genuine.

Cognate: 1383 dokímion (a neuter noun) what is found approved (genuine) after testing, focusing on the inevitable results of this. See 1384 (dokimos) and 1381 (dokimázō). trial, trying.

Neuter of a presumed derivative of dokime; a testing; by implication, trustworthiness — trial, trying.

1382 (dokimé) a trial, proof; tried, approved character.

Cognate: 1382 dokimḗ (a feminine noun derived from 1384 /dókimos) – proof of genuineness (“approval, through testing”), a brand of what is “tested and true.” See 1381 (dokimazō). experience, proof, trial.

From the same as dokimos; test (abstractly or concretely); by implication, trustiness — experience(-riment), proof, trial.

1381 (dokimazo) I put to the test, prove, examine; I distinguish by testing, approve after testing; I am fit.

Cognate: 1381 dokimázō (from 1384 /dókimos, “approved”) – properly, to try (test) to show something is acceptable (real, approved); put to the test to reveal what is good (genuine). See 1384 (dokimos).

1381 /dokimázō (“to approve by testing”) is done to demonstrate what is good, i.e. passes the necessary test. 1381 (dokimázō) does not focus on disproving something (i.e. to show it is bad).

1384 (dokimos) approved, acceptable, tried.

1384 dókimos (an adjective, derived from 1209/dexomai, “to receive, welcome”) – properly, what passes the necessary test (scrutiny); hence acceptable because genuine (validated, verified).

[1384 (dókimos) is the root of: 1381 (dokimázō), 1382 (dokimḗ) and 1383 (dokímion). 1384 (dókimos) was used for the proving (testing) of coins, i.e. confirming they were genuine (not counterfeit, corrupted).] approved, tried.

From dokeo; properly, acceptable (current after assayal), i.e. Approved — approved, tried.

1380 (dokeó) I think, seem, appear, it seems.

1380 dokéō – properly, suppose (what “seems to be”), forming an opinion (a personal judgment, estimate).

1380 /dokéō (“suppose”) directly reflects the personal perspective (values) of the person making the subjective judgment call, i.e. showing what they esteem (or not) as an individual.

[1380 (dokéō) is the root of: 1378 (dógma), 1391 (dóksa), and 2106 (eudokéō). Each cognate stresses “the subjective mental estimate or opinion about a matter, be of reputation, seem good, suppose, think.

A prolonged form of a primary verb, doko dok’-o (used only in an alternate in certain tenses; compare the base of deiknuo) of the same meaning; to think; by implication, to seem (truthfully or uncertainly) — be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.

Starting at 1383 above and down, this is the chimbonic check process and what it produces on many different paths as it bridges the gaps to Christ’s Understanding. Anyone who has read the chimbonick check knows (some of the first words generated out of it) had to do with a TEST/JUDGMENT by way of revealing through pistis.

423 (anepilémptos) irreproachable, never caught doing wrong. 423 anepílēptos (from 1 /A “not” and 1949 /epilambánomai, “apprehend“) – properly, not apprehended (found wrong) when censured or attacked, i.e. without blame in light of the whole picture. Here the person (accuser) trying to seize someone’s character by unjustified censure is shown to be groundless, i.e. when the matter is understood in its full context.

This would be the GODS PATH/MARK he generates for us through pistis in the chimbonic check process.

1949 (epilambanomai) I lay hold of, take hold of, seize (sometimes with beneficent, sometimes with hostile, intent).

1949 epilambánomai (from 1909 /epí, “on, fitting” intensifying 2983 /lambánō, “aggressively take”) – properly, lay hold of something, showing personal initiative (“focused resolve”) that “matches” the seizing (i.e. laying hold of what is “apt, meet”).

Example: 1 Tim 6:19: “Storing up for themselves the treasure of a good foundation for the future, so that they may take hold of (1949 /epilambánomai) that which is life indeed. catch, lay hold on.

Middle voice from epi and lambano; to seize (for help, injury, attainment, or any other purpose; literally or figuratively) — catch, lay hold (up-)on, take (by, hold of, on).

So some may grasp this whole chimbonic check process with hostile intent or they may embrace it and have beneficent effects on their soul/riches. How a person reacts to what they are reading here, the choice is theirs. I choose to lay hold of it and seize it for what it is. GODS GENERATED PATHS I WAS MEANT TO FOLLOW AND SHARE.

2983 (lambanó) (a) I receive, get, (b) I take, lay hold of.

2983 lambánō (from the primitive root, lab-, meaning “actively lay hold of to take or receive,” see NAS dictionary) – properly, to lay hold by aggressively (actively) accepting what is available (offered). 2983 /lambánō (“accept with initiative“) emphasizes the volition (assertiveness) of the receiver. to take, receive

A prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas dechomai is rather subjective or passive, to have offered to one; while haireomai is more violent, to seize or remove)) — accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

1209 (dechomai) I take, receive, accept, welcome.

1209 déxomai – properly, to receive in a welcoming (receptive) way. 1209 (déxomai) is used of people welcoming God (His offers), like receiving and sharing in His salvation (1 Thes 2:13) and thoughts (Eph 6:17).

1209/dexomai (“warmly receptive, welcoming”) means receive with “ready reception what is offered” (Vine, Unger, White, NT, 7), i.e. “welcome with appropriate reception” (Thayer).

[The personal element is emphasized with 1209 (déxomai) which accounts for it always being in the Greek middle voice. This stresses the high level of self-involvement (interest) involved with the “welcoming-receiving.”

138 (haireó) I choose, prefer.

138 hairéomai (a primitive verb, always in the Greek middle voice) – properly, lay hold of by a personal choice.

[The Greek middle voice emphasizes the self-interest of the one preferring (deciding) to grasp or take.] choose.

Probably akin to airo; to take for oneself, i.e. To prefer — choose. Some of the forms are borrowed from a cognate hellomai hel’-lom-ahee; which is otherwise obsolete.

Obviously in what is being shown here it is going to generate believers and non-believers through a free will choice. Those who believe are already experiencing the effects of airo.

142 (airó) I raise, lift up, take away, remove. to take up

A primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. Weigh anchor); by Hebraism (compare nasa’) to expiate sin — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

And nasa shows and covers the cause and effect on both sides for the believer and the non-believer. The believer is being lifted away from sin because this path was generated by GOD through the example of what the recognition of a believer generates in the cause and effect result. And the non-believer is made to doubt. The place we are being lifted to is nous/Christ’s Understanding through pistis.

5375 (nasa) lifted. accept, advance, arise, able to, armor, suffer to bearer, up, bring forth,

Or nacah (Psalm ‘eb: ‘abad (‘abad)) {naw-saw’}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel. (as follows) — accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.


537 (hapas) all, the whole, altogether. 537 hápas (from 260 /háma, “all together” and 3956 /pás, “each, every”) – each and every one (as a comprehensive unit), i.e. “each and every part” making up a complete unit. 537 (hápas) focuses on the individual parts and their totality and thus “sweeps with a wider broom” than 3956 /pás (“each, every”).

3956 (pas) all, the whole, every kind of.

3956 /pás (“each, every”) means “all” in the sense of “each (every) part that applies.” The emphasis of the total picture then is on “one piece at a time.” 365 (ananeóō) then focuses on the part(s) making up the whole – viewing the whole in terms of the individual parts.

[When 3956 (pás) modifies a word with the definite article it has “extensive-intensive” force – and is straightforward intensive when the Greek definite article is lacking.]

260 (hama) at the same time, therewith, along with, together with.

also, and, together, with.

A primary particle; properly, at the “same” time, but freely used as a preposition or adverb denoting close association — also, and, together, with(-al).

We’re all witnessing this together as it unfolds or is revealed to us. This is all the process of the chimbonic check leading us higher unto Christ’s Understanding by way of a new process revealed to us.

365 (ananeoó) I renew; mid: I renew myself, am renewed.

365 ananeóō (from 303 /aná, “up, completing a process,” which intensifies 3501 /néos, “recent, new”) – properly, going up to a higher stage (level of sanctification) by God’s power; divinely renewed.

365/ananeoō (“make new in relation to time”) is only used in Eph 4:23. Here believers are reminded of God’s continuous offer to bring new strides in their sanctification through “sanctified reasoning” – raising the meaning up to new levels of spiritual comprehension and reality.

3501 (neos) (a) young, youthful, (b) new, fresh.

3501 néosnew (“new on the scene“); recently revealed or “what was not there before” (TDNT), including what is recently discovered.

3501 /néos (“new on the scene”) suggests something “new in time” – in contrast to its near-synonym (2537 /kainós, “new in quality“)

Looks to me like the chimbonic check process that was revealed to us in its entirety.

2537 (kainos) fresh, new, unused, novel.

2537 kainós – properly, new in quality (innovation), fresh in development or opportunity – because “not found exactly like this before.”



3982 (peithó) I persuade, urge.

3982 peíthō(the root of 4102 /pístis, “faith“) – to persuade; (passive) be persuaded of what is trustworthy.

The Lord persuades the yielded believer to be confident in His preferred-will (Gal 5:10; 2 Tim 1:12). 3982 (peíthō) involves “obedience, but it is properly the result of (God’s) persuasion” to persuade

A primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) — agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.

By GODS PERSUASION and the effect it has had on me (thus far), I hope for the same for anyone reading. I wasn’t born yesterday and realize there will most likely be more who oppose what is being revealed, but that is still not my hope. My hope is everyone gets it and does not allow themselves to remain deprived (by deception) of the truth any longer.

357 (analogizomai) 357 analogízomai (from 303 /aná, “up, completing a process” intensifying 3049 /logízomai, “reckon, reason”) – properly, reason up to a conclusion by moving through the needed thought-process (analysis); to “add things up,” reckoning from “premise to conclusion” – especially by repeated (nuanced) reflection that advance up the “levels of truth.” consider.

Middle voice from analogia; to estimate, i.e. (figuratively) contemplate — consider.


 141 (hairetikos) causing division, disposed to form sects, sectarian, heretical, factious. Cognate: 141 hairetikós (an adjective, derived from 138 /hairéomai, “to choose, have a distinctive opinion”) – a factious person, specializing in half-truths and misimpressions “to win others over” to their personal opinion (misguided zeal) – while creating harmful divisions (used only in Tit 3:10). See 139 (hairesis). heretic.

From the same as hairetizo; a schismatic — heretic (the Greek word itself).

see GREEK hairetizo

See above, the words “specializing in half-truths and misimpressions “to win others over” to their personal opinion (misguided zeal) – while creating harmful divisions” and also “to choose“. The division the world creates is our division from GOD by way of our belief in a system we whole heartedly trust in. A facade that tells us we’re free and we believe it. All the half truths of a systematically designed system to control the masses. Machiavellianism and obscurantism at work by our leaders we trust. We continually choose to be a part of their system and shrug GODS SYSTEM OF PISTIS that he generates for us to be led to his LIGHT/UNDERSTANDING with no misimpressions or half truths, but whole TRUTHS. The choice is ours to remain blind, asleep and controlled or wide awake by GODS WILL AND FREE (TRULY)! It comes down to remaining possessed by the darkness unconsciously or consciously taking possession of the LIGHT GOD is offering us. And if you choose not to decide you still have made a choice (RUSH- Free will). This is all connected to other writings I linked to above.

140 (hairetizó) I choose, Cognate: 140 hairetízō (from 138 /hairéomai) – to select, choose as one’s own. See 138 (haireō). choose.

From a derivative of haireomai; to make a choice — choose.

138 (haireó) I choose, prefer.

138 hairéomai (a primitive verb, always in the Greek middle voice) – properly, lay hold of by a personal choice.

[The Greek middle voice emphasizes the self-interest of the one preferring (deciding) to grasp or take.] Probably akin to airo; to take for oneself, i.e. To prefer — choose

Our personal choice is to remain possessed by the darkness/lies/deceit or to take possession of GODS LIGHT/BREATH/PERSUASION/WILL. The lower aer (air) we breathe signifies ‘the ruler of the powers (spirits, see ἐξουσία 4 c. ββ.) in the air,’ i. e. the devil, the prince of the demons that according to Jewish opinion fill the realm of air. Without GODS AIR/BREATH we are susceptible to the lower powers we breathe into us. So knowing we are all already breathing in the same air (without being in GODS LIGHT) the possession of the unseen darkness will choose for you by way of your thinking that is detached from GODS BREATH/LIGHT/PERSUASION. This is the only armor but it is only accessibly by your free will choice. We need to make sure GODS GOAL for us is what we are aiming at so we don’t miss the mark through pistis. That mark/goal, is Christ’s Understanding!

Here is the Song that generated this writing:

Heretics by Dragonsfire

Lyrics below video

Perdition, damnation
All life is sin
Beginning, creation
God’s will within
2000 years of misinformation, punishment, decline
Nations crawl, kingdoms fall
Almighty and blind

I’m the one who fights the world
Inside your mind
No more I’ll obey your rules
All mankind

High-handed, law-giving
So long ago
Demanded Inquisition, holier than thou
Burn the witch and burn the knowledge
The truth is what you say
Progression killed by the hand of god
Nothing new today

I’m the one who fights the world
Inside your mind
No more I’ll obey your rules
All mankind

Like the blood inside our veins
There’s a free mind in us all
Start thinking freely once again
And you’ll never fall

I’m the one who fights the world
Inside your mind
No more I’ll obey your rules
All mankind

I’m the one who fights the world
Inside your mind
No more I’ll obey your rules
All mankind


2315 (theopneustos) God-breathed, inspired by God, due to the inspiration of God.

2315 theópneustos (from 2316 /theós, “God” and 4154 /pnéō, “breathe out”) – properly, God-breathed, referring to the divine inspiration (inbreathing) of Scripture (used only in 2 Tim 3:16).

2315 /theópneustos (“God-breathed”), likely a term coined by Paul, “expresses the sacred nature of the Scriptures (their divine origin) and their power to sanctify believers” (C. Spicq, 2, 193).

[Inbreathing (2315 /theópneustos) relates directly to God’s Spirit (Gk pneuma) which can also be translated “breath.”]

2 Tim 3:16: “Each-and-every (3956 /pás, singular) Scripture (Gk, singular) is God-breathed (2315 /theópneustos) and profitable for teaching, for convincing, for correction, for training in righteousness.”

The singular (anarthrous) use of 3956 /pás (“all”) underlines that each part of speech (every inflected word-form, “reflex”) used in the Bible is God-breathed, i.e. inscripturated (written) under divine inspiration.

[G. Archer, “2315 (theópneustos) is better rendered ‘breathed out by God’ as the emphasis is upon the divine origin of the inscripturated revelation itself



3056 (logos)

logos: a word (as embodying an idea), a statement, a speech

Original Word: λόγος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: logos
Phonetic Spelling: (log’-os)
Short Definition: a word, speech, divine utterance, analogy
Definition: a word, speech, divine utterance, analogy.

HELPS Word-studies

3056 lógos (from 3004 /légō, “speaking to a conclusion”) – a word, being the expression of a thought; a saying. 3056 /lógos (“word”) is preeminently used of Christ (Jn 1:1), expressing the thoughts of the Father through the Spirit.

[3056 (lógos) is a common term (used 330 times in the NT) with regards to a person sharing a message (discourse, “communication-speech”). 3056 (lógos) is a broad term meaning “reasoning expressed by words.”]

NAS Exhaustive Concordance

Word Origin
from legó
a word (as embodying an idea), a statement, a speech
NASB Translation
account (7), account* (1), accounting (2), accounts (2), answer (1), appearance (1), complaint (1), exhortation* (1), have to do (1), instruction (1), length* (1), matter (4), matters (1), message (10), news (3), preaching (1), question (2), reason (2), reasonable (1), remark (1), report (1), said (1), say (1), saying (4), sayings (1), speaker (1), speech (10), statement (18), story (1), talk (1), teaching (2), thing (2), things (1), utterance (2), what he says (1), what* (1), word (179), words (61).

Thayer’s Greek Lexicon

STRONGS NT 3056: λόγος

λόγος, λόγου, (λέγω) (from Homer down), the Sept. especially for דָּבָר, also for אֹמֶר and מִלָּה; properly, a collecting, collection (see λέγω) — and that, as well of those things which are put together in thought, as of those which, having been thought i. e. gathered together in the mind, are expressed in words. Accordingly, a twofold use of the term is to be distinguished: one which relates to speaking, and one which relates to thinking.

I. As respects speech:

1. a word, yet not in the grammatical sense (equivalent to vocabulum, the mere name of an object), but language, vox, i. e. a word which, uttered by the living voice, embodies a conception or idea; (hence, it differs from ῤῆμα and ἔπος (which see; cf. also λαλέω, at the beginning)): Hebrews 12:19; ἀποκριθῆναι λόγον, Matthew 22:46; εἰπεῖν λόγῳ, Matthew 8:8 (Rec. λόγον (cf. εἶπον, 3 a. at the end)); Luke 7:7; λαλῆσαι πέντε, μυρίους, λόγους, 1 Corinthians 14:19; διδόναι λόγον εὔσημον, to utter a distinct word, intelligible speech, 1 Corinthians 14:9; εἰπεῖν λόγον κατά τίνος, to speak a word against, to the injury of, one, Matthew 12:32; also εἰς τινα, Luke 12:10; to drive out demons λόγῳ, Matthew 8:16; ἐπερωτᾶν τινα ἐν λόγοις ἱκανοῖς, Luke 23:9; of the words of a conversation, ἀντιβάλλειν λόγους, Luke 24:17.

2. what someone has said; a saying;

a. universally: Matthew 19:22 (T omits); Mark 5:36 (cf, Buttmann, 302 (259) note); ; Luke 1:29; Luke 20:20, 22 (Tr marginal reading WH ῤήματος); John 2:22; John 4:39, 50; John 6:60; John 7:36; John 15:20; John 18:9; John 19:8; Acts 7:29; λόγος οὗτος, this (twofold) saying (of the people), Luke 7:17, cf. ; τόν αὐτόν λόγον εἰπών, Matthew 26:44; (Mark 14:39); παγιδεύειν τινα ἐν λόγῳ, in a word or saying which they might elicit from him and turn into an accusation, Matthew 22:15; ἀγρεύειν τινα λόγῳ, i. e. by propounding a question, Mark 12:13; plural, Luke 1:20; Acts 5:5, 24; with the genitive of the contents: λόγος ἐπαγγελίας, Romans 9:9; λόγος τῆς ὁρκομωσιας, Hebrews 7:28; λόγος παρακλήσεως, Acts 13:15; λόγος τῆς μαρτυρίας, Revelation 12:11; οἱ λόγοι τῆς προφητείας, Revelation 1:3 (Tdf. τόν λόγον); Revelation 22:6f, 10, 18; προφητικός λόγος, the prophetic promise, collectively of the sum of the O. T. prophecies, particularly the Messianic, 2 Peter 1:19; of the sayings and statements of teachers: οἱ λόγοι οὗτοι, the sayings previously related, Matthew 7:24 (here L Tr WH brackets τούτους); Matthew 7:26; Luke 9:28; οἱ λόγοι τίνος, the words, commands, counsels, promises, etc., of any teacher, Matthew 10:14; Matthew 24:35; Mark 8:38; Luke 9:44; John 14:24; Acts 20:35; λόγοι ἀληθινοί, Revelation 19:9; Revelation 21:5; πιστοί, Revelation 22:6; κενοί, Ephesians 5:6: πλαστοι, 2 Peter 2:3 (cf. Winers Grammar, 217 (204));

b. of the sayings of God; α. equivalent to decree, mandate, order: Romans 9:28; with τοῦ Θεοῦ added, 2 Peter 3:5, 7 (Rst G Tr text); λόγος τοῦ Θεοῦ ἐγένετο πρός τινα (a phrase frequent in the O. T.), John 10:35. β. of the moral precepts given by God in the O. T.: Mark 7:13; (Matthew 15:6 L Tr WH text); Romans 13:9; Galatians 5:14 (cf. οἱ δέκα λόγοι (Exodus 34:28; Deuteronomy 10:4 (cf. ῤήματα, ); Philo, quis rer. div. her. § 35; de decalog. § 9); Josephus, Antiquities 3, 6, 5 (cf. 5, 5)). γ. equivalent to promise: λόγος τῆς ἀκοῆς (equivalent to ἀκουσθεις), Hebrews 4:2; λόγος τοῦ Θεοῦ, Romans 9:6; plural Romans 3:4; universally, a divine declaration recorded in the O. T., John 12:38; John 15:25; 1 Corinthians 15:54. δ. διά λόγου Θεοῦ etc. through prayer in which the language of the O. T. is employed: 1 Timothy 4:5; cf. DeWette and Huther at the passage ε. λόγος τοῦ Θεοῦ, as יְהוָה דֲּבַר often in the O. T. prophets, “an oracle or utterance by which God discloses, to the prophets or through the prophets, future events”: used collectively of the sum of such utterances, Revelation 1:2, 9; cf. Düsterdieck and Bleek ad the passages cited c. what is declared, a thought, declaration, aphorism (Latinsententia): τόν λόγον τοῦτον (reference is made to what follows, so that γάρ in Revelation 1:12 is explicative), Matthew 19:11; a dictum, maxim or weighty saying: 1 Timothy 1:15; 1 Timothy 3:1; 2 Timothy 2:11; Titus 3:8; equivalent to proverb, John 4:37 (as sometimes in classical Greek, e. g. (Aeschylus the Sept. adverb Theb. 218); παλαιός λόγος, Plato, Phaedr., p. 240c.; conviv., p. 195 b.; legg. 6, p. 757 a.; Gorgias, p. 499 c.; verum est verbum quod memoratur, ubi amici, ibi apes, Plautus Truc. 4, 4, 32; add, Terence, Andr. 2, 5, 15; others).

3. discourse (Latinoratio);

a. the act of speaking, speech: Acts 14:12; 2 Corinthians 10:10; James 3:2; διά λόγου, by word of month, Acts 15:27; opposed to δἰ ἐπιστολῶν, 2 Thessalonians 2:15; διά λόγου πολλοῦ, Acts 15:32; λόγῳ πολλῷ, Acts 20:2; περί οὗ πολύς ἡμῖν λόγος, of whom we have many things to say, Hebrews 5:11; λόγος ὑμῶν, Matthew 5:37; Colossians 4:6; λόγος κολακείας, 1 Thessalonians 2:5. λόγος is distinguished from σοφία in 1 Corinthians 2:1; from ἀναστροφή, 1 Timothy 4:12; from δύναμις, 1 Corinthians 4:19; 1 Thessalonians 1:5; from ἔργον, Romans 15:18; 2 Corinthians 10:11; Colossians 3:17; from ἔργον καί ἀλήθεια, 1 John 3:18 (see ἔργον, 3, p. 248a bottom); οὐδενός λόγου τίμιον, not worth mentioning (λόγου ἄξιον, Herodotus 4, 28; cf. German der Rede werth), i. e. a thing of no value, Acts 20:24 T Tr WH (see II. 2 below).

b. equivalent to the faculty of speech: Ephesians 6:19; skill and practice in speaking: ἰδιώτης τῷ λγόω ἀλλ’ οὐ τῇ γνώσει, 2 Corinthians 11:6; δυνατός ἐν ἔργῳ καί λόγῳ, Luke 24:19 (ἄνδρας λόγῳ δυνατούς, Diodorus 13, 101); λόγος σοφίας or γνώσεως, the art of speaking to the purpose about things pertaining to wisdom or knowledge, 1 Corinthians 12:8.

c. a kind (or style) of speaking: ἐν παντί λόγῳ, 1 Corinthians 1:5 (A. V. utterance).

d. continuous speaking, discourse, such as in the N. T. is characteristic of teachers: Luke 4:32, 36; John 4:41; Acts 4:4 (cf. Acts 3:12-26); Acts 20:7; 1 Corinthians 1:17; 1 Corinthians 2:1; plural, Matthew 7:28; Matthew 19:1; Matthew 26:1; Luke 9:26; Acts 2:40; δυνατός ἐν λόγοις καί ἔργοις αὐτοῦ, Acts 7:22. Hence, the thought of the subject being uppermost,

e. instruction: Colossians 4:3; Titus 2:8; 1 Peter 3:1; joined with διδασκαλία, 1 Timothy 5:17; with a genitive of the teacher, John 5:24; John 8:52; John 15:20; John 17:20; Acts 2:41; 1 Corinthians 2:4; 2 Corinthians 1:18 (cf. 2 Corinthians 1:19); λόγος ἐμός, John 8:31, 37, 43, 51; John 14:23; τινα λόγῳ, with what instruction, 1 Corinthians 15:2 (where construe, εἰ κατέχετε, τίνι λόγῳ etc.; cf. Buttmann, §§ 139,58; 151,20); equivalent to κήρυγμα, preaching, with the genitive of the object: λόγος ἀληθείας, 2 Corinthians 6:7; James 1:18; λόγος τῆς ἀληθείας, Colossians 1:5; Ephesians 1:13; 2 Timothy 2:15; τῆς καταλλαγῆς, 2 Corinthians 5:19; λόγος τῆς σωτηρίας ταύτης, concerning this salvation (i. e. the salvation obtained through Christ) (cf. Winers Grammar, 237 (223); Buttmann, 162 (141)), Acts 13:26; λόγος τῆς βασιλείας (τοῦ Θεοῦ), Matthew 13:19; τοῦ σταυροῦ, 1 Corinthians 1:18; τῆς ἀρχῆς τοῦ Χριστοῦ λόγος, the first instruction concerning Christ (cf. Buttmann, 155 (136); Winer‘s Grammar, 188 (177)), Hebrews 6:1. Hence,

4. in an objective sense, what is communicated by instruction, doctrine: universally, Acts 18:15; λόγος αὐτῶν, 2 Timothy 2:17; plural ἡμέτεροι λόγοι, 2 Timothy 4:15; ὑγιαίνοντες λόγοι, 2 Timothy 1:13; with a genitive of object added, τοῦ κυρίου, 1 Timothy 6:3; τῆς πίστεως, the doctrines of faith (see πίστις, 1 c. β.), 1 Timothy 4:6. specifically, the doctrine concerning the attainment through Christ of salvation in the kingdom of God: simply, Matthew 13:20-23; Mark 4:14-20; Mark 8:32; Mark 16:20; Luke 1:2; Luke 8:12; Acts 8:4; Acts 10:44; Acts 11:19; Acts 14:25; Acts 17:11; Galatians 6:6; Philippians 1:14; 1 Thessalonians 1:6; 2 Timothy 4:2; 1 Peter 2:8; τόν λόγον, ὅν ἀπέστειλε τοῖς etc. the doctrine which he commanded to be delivered to, etc. Acts 10:36 (but L WH text omit; Tr brackets ὅν; cf. Winers Grammar, § 62, 3 at the end; Buttmann, § 131, 13); τόν λόγον ἀκούειν, Luke 8:15; John 14:24; Acts 4:4; 1 John 2:7; λαλεῖν, John 15:3 (see other examples under the word λαλέω, 5 under the end); ἀπειθεῖν τῷ λόγῳ, 1 Peter 2:8; 1 Peter 3:1; διδαχή πιστοῦ λόγου, Titus 1:9; with the genitive of the teacher: λόγου αὐτῶν, Acts 2:41; with the genitive of the author: τοῦ Θεοῦ, Luke 5:1; Luke 8:11, 21; Luke 11:28; John 17:6, 14; 1 Corinthians 14:36; 2 Corinthians 4:2; Colossians 1:25; 2 Timothy 2:9; Titus 1:3; Titus 2:5; Hebrews 13:7; 1 John 1:10; 1 John 2:5, 14; Revelation 6:9; Revelation 20:4; very often in the book of Acts: Acts 4:29, 31; Acts 6:2, 7; Acts 8:14; Acts 11:1, 19; Acts 12:24; Acts 13:5, 7, 44, 46; Acts 17:13; Acts 18:11; opposed to λόγος ἀνθρώπων (Buttmann, § 151, 14), 1 Thessalonians 2:13; λόγος ζῶν Θεοῦ, 1 Peter 1:23; λόγος τοῦ κυρίου, Acts 8:25; Acts 13:48 ((WH text Tr marginal reading Θεοῦ)); Acts 15:35; Acts 19:10, 20; 1 Thessalonians 1:8; 2 Thessalonians 3:1; τοῦ Χριστοῦ, Colossians 3:16; Revelation 3:8; with the genitive of apposition, τοῦ εὐαγγελίου, Acts 15:7; with the genitive of the object, τῆς χάριτος τοῦ Θεοῦ, Acts 14:3; Acts 20:32; δικαιοσύνης (see δικαιοσύνη, 1 a.), Hebrews 5:13; with the genitive of quality, τῆς ζωῆς, containing in itself the true life and imparting it to men, Philippians 2:16.

5. anything reported in speech; a narration, narrative: of a written narrative, a continuous account of things done, Acts 1:1 (often so in Greek writings from Herodotus down (cf. Liddell and Scott, under the word, A. IV.)); a fictitious narrative, a story, Matthew 28:15, cf. Matthew 28:13. report (in a good sense): λόγος the news concerning the success of the Christian cause, Acts 11:22; περί τίνος, Luke 5:15; rumor, i. e. current story, John 21:23; λόγον ἔχειν τίνος, to have the (unmerited) reputation of any excellence, Colossians 2:23 (so λόγον ἔχει τίς followed by an infinitive, Herodotus 5, 66; Plato, epin., p. 987b.; (see especially Lightfoot on Colossians, the passage cited (cf. Liddell and Scott, under the word A. III. 3))).

6. matter under discussion, thing spoken of, affair: Matthew 21:24; Mark 11:29; Luke 20:3; Acts 8:21; Acts 15:6, and often in Greek writings (Liddell and Scott, under A. VIII.); a matter in dispute, case, suit at law (as דָּבָר in Exodus 18:16; Exodus 22:8): ἔχειν λόγον πρός τινα, to have a ground of action against anyone, Acts 19:38, cf. Kypke at the passage; παρεκτός λόγου πορνείας ((cf. II. 6 below) זְנוּת (or דְּבַר עַל־) בִּלְתִּי מִלְּבַד, Delitzsch) Matthew 5:32; ( L WH marginal reading).

7. thing spoken of or talked about; event; deed (often so in Greek writings from Herodotus down): διαφημίζειν τόν λόγον, to blaze abroad the occurrence, Mark 1:45; plural Luke 1:4 (as often in the O. T.; μετά τούς λόγους τούτους, 1 Macc. 7:33).

II. Its use as respects the mind, alone, Latinratio; i. e.:

1. reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.: once so in the phrase λόγος τοῦ Θεοῦ, of the divine mind, pervading and noting all things by its proper force, Hebrews 4:12.

2. account, i. e. regard, consideration: λόγον ποιεῖσθαι τίνος, to have regard for, make account of a thing, care for a thins, Acts 20:24 R G (Job 22:4; Herodotus 1, 4. 13 etc.; Aeschylus, Prom. 231; Theocritus, 3, 33; Demosthenes, Josephus, Dionysius Halicarnassus, Plutarch, others (cf. Liddell and Scott, under the word, B. II. 1)); also λόγον ἔχειν τίνος, Acts, the passage cited Lachmann (Tobit 6:16 (15)) (cf. I. 3 a. above).

3. account, i. e. reckoning, score: δόσεως καί λήψεως (see δόσις, 1), Philippians 4:15 (where cf. Lightfoot); εἰς λόγον ὑμῶν, to your account, i. e. tropically, to your advantage, Philippians 4:17; συναίρειν λόγον (an expression not found in Greek authors), to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19.

4. account, i. e. answer or explanation in reference to judgment: λόγον διδόναι (as often in Greek authors), to give or render an account, Romans 14:12 R G T WH L marginal reading Tr marginal reading; also ἀποδιδόναι, Hebrews 13:17; 1 Peter 4:5; with the genitive of the thing, Luke 16:2; Acts 19:40 (R G); περί τίνος, Matthew 12:36; (Acts 19:40 L T Tr WH); τίνι περί ἑαυτοῦ, Romans 14:12 L text brackets Tr text; αἰτεῖν τινα λόγον περί τίνος, 1 Peter 3:15 (Plato, polit., p. 285 e.).

5. relation: πρός ὅν ἡμῖν λόγος, with whom as judge we stand in relation (A. V. have to do), Hebrews 4:13; κατά λόγον, as is right, justly, Acts 18:14 (A. V. reason would (cf. Polybius 1, 62, 4. 5; 5, 110, 10)) (παρά λόγον, unjustly, 2 Macc. 4:36; 3Macc. 7:8).

6. reason, cause, ground: τίνι λόγῳ, for what reason? why? Acts 10:29 (ἐκ τίνος λόγου; Aeschylus Choeph. 515; ἐξ οὐδενός λόγου, Sophocles Phil. 730; τίνι δικαίῳ λόγῳ κτλ.; Plato, Gorgias, p. 512 c.); παρεκτός λόγου πορνείας (Vulg.excepta fornicationis causa) is generally referred to this head, Matthew 5:32; (Matthew 19:9 L WH marginal reading); but since where λόγος is used in this sense the genitive is not added, it has seemed best to include this passage among those mentioned in I. 6 above.

III. In several passages in the writings of John λόγος denotes the essential Word of God, i. e. the personal (hypostatic) wisdom and power in union with God, his minister in the creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah and shone forth conspicuously from his words and deeds: John 1:1, 14; (1 John 5:7 Rec.); with τῆς ζωῆς added (see ζωή, 2 a.), 1 John 1:1; τοῦ Θεοῦ, Revelation 19:13 (although the interpretation which refers this passage to the hypostatic λόγος is disputed by some, as by Baur, Neutest. Theologie, p. 216f). Respecting the combined Hebrew and Greek elements out of which this conception originated among the Alexandrian Jews, see especially Lücke, Comm. üb.

d. Evang. des Johan. edition 3, i., pp. 249-294; (cf. especially B. D. American edition under the word <reference_work:smith’s bible=”” dictionary=””> (and for works which have appeared subsequently, see Weiss in Meyer on John edition 6; Schürer, Neutest. Zeitgesch. § 34 II.); Lightfoot on Colossians 1:15, p. 143f; and for references to the use of the term in heathen, Jewish, and Christian writings, see Sophocles Lexicon, under the word, 10).

Strong’s Exhaustive Concordance

a word, the Word

From lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

see GREEK lego


As we know Yeshua was called a carpenter. A few hours ago I finished the writing called sunantilambanomai. The writing pertained to what generated it. In short, help is what the focus which generated more leading into Judgment and other important connections to all of this.

While I was sitting here a few hours later I kinda drifted off in a quick moment and the word carpenter came to me in the context of Yeshua/Jesus and to look the word up in Hebrew and Greek. So I did and interestingly here is what came up.

5045 (tektón) a carpenter, an artisan, a craftsman. From the base of timoria; an artificer (as producer of fabrics), i.e. (specially), a craftsman in wood — carpenter.

5098 (timória) punishment, penalty. Cognate: 5098 timōría (from 5097 /timōréō, “authorized to administer recompense, punishment”) – punishment, meted out from the view of the offended party, emphasizing the value-system (standards) of the punisher (used only in Heb 10:29). See 5097 (timōreō). From timoreo; vindication, i.e. (by implication) a penalty — punishment.

5097 (timóreó) I punish, avenge myself on. 5097 timōréō (from 5092 /timḗ, “perceived worth” and ouros, “a guardian”) – to act as guardian with the authority to also mete out punishment (literally, assign due retribution) – as it seems best in the eyes of the punisher. See also the root, 5092 /timḗ (“perceived value”). From a comparative of time and ouros (a guard); properly, to protect one’s honor, i.e. To avenge (inflict a penalty) — punish. to succor, come to the help of.

5092 (timé) a price, honor. 5092 timḗ (from tiō, “accord honor, pay respect”) – properly, perceived value; worth (literally, “price”) especially as perceived honor – i.e. what has value in the eyes of the beholder; (figuratively) the value (weight, honor) willingly assigned to something. From tino; a value, i.e. Money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself — honour, precious, price, some.

5099 (tinó) I pay (penalty). 5099 tínō (a primitive root, NAS dictionary) – to be punished, having to pay the penal fine attached to the crime.

Many of these words are repetitive from other writings as well. The point is, they came from other contexts or paths that were generated, but the moral and the point seems to keep taking us to the exact same outcomes by way of multiple paths GOD IS GENERATING for us to clearly pay attention to. From what you can see here, it appears the one who died on the cross for our sins and paid the price is the same one who will be the punisher for those not willing to call on him or trust in him to lead us to his LIGHT, Christ’s Understanding! Our Judge of all judges and all mankind will assign due retribution to all. He came here to HELP shine GODS LIGHT INTO man. He carried that LIGHT, BUT THE WORLD KNEW IT/HIM NOT! Just as many may refuse to acknowledge it still, by what ever choice or justification they can come up with. There are so many convincing paths that GOD is generating for us in these chimbonic check processes (by recognition), that it is hard to fathom how someone could ever deny what they are witnessing in the pistis of all this.  It has to be pretty obvious by now that this is designed by divine intervention/persuasion that GOD IS IN CHARGE OF GENERATING and I am scribing out for all to witness.

If you have ever really wanted to talk or communicate with GOD in an undeniable way where you know it is really happening and there is no doubt, then this whole chimbonic check process (GOD is having me share with you) is the tool or mode of delivery of the conversation and pistis makes it abundantly clear. FOLLOW GODS GENERATED PATH AND YOU WILL BE TAKEN TO HIS LIGHT (Christ’s Understanding) IN THE ORDER HE KNOWS BEST FOR YOU. But follow your own path (sin) and nothing but a silent scream (which may be your last resort) will be generated.

All of these messages come with an urgency because we are flat out, running out of time. Just like in the days of Noah, no one believed him till it was too late. You know he was mocked as well, but the sadness is the mockers paid for it by death eternal! Never even seen it coming.

For any individual that gets how this works, a path will be generated for them as they start to recognize what is being generated for them. There is a completeness like nothing else can deliver to our soul, you will recognize the whole chimbonic process unfolding all that it reveals to you along the way. As you can see by my examples, it takes our involvement. If my actions didn’t respond to GODS ACTIONS, then none of this would have existed on this site and the word “chimbonic” would still not exist to man. Because I recognized what GOD GENERATED AND CHOSE TO BELIEVE IT WHOLE HEARTEDLY, all that didn’t exist on this site (before hand) now exists. Now its a matter of who is willing to accept GODS HELP and choose to believe that this is real and that he is showing me to share with you.

138 (haireó) I choose, prefer.

138 hairéomai (a primitive verb, always in the Greek middle voice) – properly, lay hold of by a personal choice.

[The Greek middle voice emphasizes the self-interest of the one preferring (deciding) to grasp or take.] choose.

Probably akin to airo; to take for oneself, i.e. To prefer — choose. Some of the forms are borrowed from a cognate hellomai hel’-lom-ahee; which is otherwise obsolete.

142 (airo) I raise, lift up, take away, remove. to take up.

A primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. Weigh anchor); by Hebraism (compare nasa’) to expiate sin — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

see HEBREW nasa’

5375 (nasa or nasah) to lift, carry, take, accept, advance, arise, able to, armor, suffer to bearer, up, bring forth,

Or nacah (Psalm ‘eb: ‘abad (‘abad)) {naw-saw’}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel. (as follows) — accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.

As you can see, GOD WILL CARRY AND LIFT YOU TO THE HIGHER CONSCIOUSNESS while removing and taking away from the deceptive doubtful consciousness. But we must believe by the same free will that got us into this mess at the tree of knowledge. It will lift us out as we choose to follow what GOD GENERATES FOR US. All the words listed right above here are and will be of effect in what we experience and witness as its happening.


Taken to this word (sunantilambanomai) by the song in my head this morning by Papa Roach. The song is called Help, so that is the word to be looked up which in Greek is sunantilambanomai. It also made another song stand out afterward called (Help is on the way) by Rise Against.

To me, when hearing the song and the context, I am not hearing it as I am the one in need of help alone, but the world that is being deceived is the one in need of help and don’t even know it. But GOD OUR FATHER, being connected to all humanity does! So his words used in this context is to help awaken his LIGHT within humanity (that has lost hope or interest or the care/desire to know) that all we need to know is Pistis so it can lead us to GODS BREATH/LIGHT/CONSCIOUSNESS/GOAL. So by GOD generating the recognition for one soul, it can expand into multitudes by way of helping others recognize in a precise order. That is what the chimbonic check is all about, whether you know what the word (chimbonic) is or not. This is GODS PROCESS shown to me in its entirety and his LIGHT WITHIN ME, wants to help awaken his LIGHT IN YOU!

4878 (sunantilambanomai) I lend a hand along with, take interest in (a thing) along with (others), assist jointly to perform some task, cooperate with, take my share in, help, aid.

4878 synantilambánomai – properly, to give assistance with full initiative because closely-identified – supplying help that exactly corresponds to the need.

[Note the prefixes: 4862 /sýn (“closely identified with“) and 473 /antí (“corresponding”) which each nuance the root (2983 /lambánō, “aggressively lay hold of”). 4878 (synantilambánomai) is always in the Greek middle voice in the NT to further underline the high personal (self) interest motivating giving the help (which is personally shared).]

4862 (sun) with, 4862 sýn (a primitive preposition, having no known etymology) – properly, identified with, joined close-together in tight identification; with (= closely identified together). A primary preposition denoting union; with or together (but much closer than meta or para), i.e. By association, companionship, process, resemblance, possession, instrumentality, addition, etc. — beside, with. In composition it has similar applications, including completeness.

482 (antilambanó) I take hold of, help, share in, partake of, enjoy. 482 antilambánomai (from 473 /antí, “corresponding to” and 2983 /lambánō, “to take hold of with initiative“) – properly, aggressively take hold of in a proportional (fitting) way, i.e. that “matches” (offsets, corresponds to) the need of the situation (note the prefix, anti). This refers to providing (receiving) support that directly corresponds to the real need. From anti and the middle voice of lambano; to take hold of in turn, i.e. Succor; also to participate — help, partaker, support.

473 (anti) (a) instead of, in return for, over against, opposite, in exchange for, as a substitute for, (b) on my behalf, (c) wherefore, because. 473 antí (a preposition) – properly, opposite, corresponding to, off-setting (over-against); (figuratively) “in place of,” i.e. what substitutes (serves as an equivalent, what is proportional). denotes contrast, requital, substitution, correspondence.

2983 (lambanó) (a) I receive, get, (b) I take, lay hold of. 2983 lambánō (from the primitive root, lab-, meaning “actively lay hold of to take or receive,” see NAS dictionary) – properly, to lay hold by aggressively (actively) accepting what is available (offered). 2983 /lambánō (“accept with initiative“) emphasizes the volition (assertiveness) of the receiver.

All of the above words pertain to what stance the reader of this “help being offered” should take with open arms and open mind. Recognition of the TRUTH we are being shown by the LIGHT OF GOD for us to partake in and understand (take hold of) so we can joint (unite) closer to GOD and not the worldly ways. The ways of the world produce 473 (anti) in a over against way where its ways are preferred over GODS. Over against is where Adam and Eve and also Cain were put when it comes to Eden. Eden being that pureness, LIGHT and understanding of GOD but was taken over by deception and a free will choice to partake in it that day. That has become the forefront of our perception as man to see through the eyes of deception. So, deception’s consciousness is what was put in front of GODS consciousness, by free will choice and we still live in it to this day. This is what we need help with, re establishing this connection to GOD/Christ’s Understanding. Take hold of all that is being read here and see that it is being generated by GOD, recognized by me and shared in a helpful way by GODS LIGHT so you can learn to follow his path he generates for you. Not the path we generate for our self or the world generates for us. There is a clear recognizable difference between what GOD GENERATES THROUGH PISTIS and what we generate.

So back to the song (Help is on the way) by Rise Against. Look how appropriate in the context of this writing, even the name of the band fits what is being mentioned here. Rise Against what? The worldly ways! Why? Because they/it miss GODS PREFERRED MARK/GOAL! Why? Because it is of the deception of the tree of knowledge! And what help is on the way? You’re reading some of it right now! You can see how GOD HAS MANIFEST his LIGHT into his words he gave to me to write for others to grasp too.

All of this help is being generated and recognized at my address. Today I was shown to look up 1347 (my address). Here is what unfolded:

1347 (dikaiósis) acquittal, justifying, justification, a process of absolution.

Cognate: 1347 dikaíōsis (a feminine noun derived from 1344 /dikaióō, “to approve, justify”) – justification (divine approval), emphasizing Christ’s full payment of the debt for sin which liberates the believer from all divine condemnation. See 1343 (dikaiosynē).

1347 /dikaíōsis (“justification”) is used only in Ro 4:25 and Ro 5:18. It focuses on the acquitted penalty by receiving Christ – i.e. as a person is moved from eternal “condemned” to “divinely pardoned” at conversion. 1347 (dikaíōsis) is the cognate in the dik- word-family which most closely aligns with the theological meaning of the term justification.”

[1347 (dikaíōsis), in ancient secular Greek, is closely associated with the pressing need to be released from deserved punishment (Josephus, Ant 18:14; Plutarch (Art 14:3). Thuccydides (3.82.4) uses 1347 (dikaíōsis) as “justification, in our sense of the word” (C. Spicq, 1:345).

The chimbonic check process that was revealed to me at 1347. Remember back what we were being shown in this writing. About a test and judgement and a very complete process revealed to us. Look it up if you didn’t already read it or want a refresher.

1344 (dikaioó) I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.

Cognate: 1344 dikaióō (from dikē, “right, judicial-approval”) – properly, approved, especially in a legal, authoritative sense; to show what is right, i.e. conformed to a proper standard (i.e. “upright”).

The believer is “made righteous/justified” (1344 /dikaióō) by the Lord, cleared of all charges (punishment) related to their sins. Moreover, they are justified (1344 /dikaióō, “made right, righteous”) by God’s grace each time they receive (obey) faith (4102 /pístis), i.e. “God’s inwrought persuasion” (cf. the -oō ending which conveys “to bring to/out”). See 1343 (dikaiosynē).

1342 (dikaios) just; especially, just in the eyes of God; righteous; the elect (a Jewish idea).

Cognate: 1342 díkaios (an adjective, derived from dikē, “right, judicial approval”) – properly, “approved by God” (J. Thayer); righteous; “just in the eyes of God” (Souter). See 1343 (“dikaiosynē).

[“Righteous” relates to conformity to God’s standard (justice). For more on the root-idea see the cognate noun, 1343 /dikaiosýnē (“righteousness”).]

1342 /díkaios (“righteous, just”) describes what is in conformity to God’s own being (His will, standard of rightness); hence “upright.”

1349 (diké) (a) (originally: custom, usage) right, justice, (b) process of law, judicial hearing, (c) execution of sentence, punishment, penalty, (d) justice, vengeance.

Cognate: 1349 díkē – properly, right, especially a judicial verdict which declares someone approved or disapproved; a judgment (just finding) that regards someone (something) as “guilty” or “innocent.” See 1343 (dikaiosynē).

[1349 (díkē) is used in classical Greek for a legal decision – a recompense (based on justice). In the LXX, dikē is used nine times to translate , the Hebrew term for “law-suit.”]

penalty, punishment

Probably from deiknuo; right (as self-evident), i.e. Justice (the principle, a decision, or its execution) — judgment, punish, vengeance.

This isn’t the justice of man but GODS JUSTICE/JUDGEMENT DAY. If we follow his preferred path through pistis, he will generate what is needed to achieve his goal to make us righteous.

1166 (deiknumi) I point out, show, exhibit; met: I teach, demonstrate, make known. spoken of God, as the author of Christ’s visible return. to give the evidence or proof of a thing, to show by words, to teach, to show, equivalent to to bring to pass, produce what can be seen (German sehenlassen); of miracles performed in presence of others to be seen by them, render the Father visible to us, of things presented to one in a vision.

We are being walked through (helped) step by step through this process GOD IS GENERATING RIGHT BEFORE OUR EYES. Just like he is speaking to us without a voice but rather our recognition of his guidance to his pre-generated system. The most visible form I know of that has been rendered, to actually lay eyes on GOD AND HIS WORKS and MIRACLES we are witnessing happen and come to life in the form of the chimbonic check process he has revealed to me/us at 1347 (my address).


To further back my statement above about “this isn’t justice of man” 3 paragraphs up, the word help was generated again for me this morning by a dream, then looking the word up in gematria. There is more to this story as with most but for the sake of keeping this short I’ll get right to it. To show that this is more than me just saying this wrong, it confirms (spiritually) my translations (in bold) I share with the readers.

93 (adikia) injustice, unrighteousness, hurt.

93 adikía (a feminine noun derived from 1 /A “not” and 1349 /díkē, “justice”) – properly, the opposite of justice; unrighteousness, as a violation of God’s standards (justice) which brings divine disapproval; a count (violation) of God’s justice, i.e. what is contrary to His righteous judgments (what He approves). iniquity, unrighteousness, wrong.

From adikos; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act) — iniquity, unjust, unrighteousness, wrong.

94 (adikos) unjust, unrighteous, wicked.

Cognate: 94 ádikos (an adjective, derived from 1 /A “no” and 1349 /díkē, “justice”) – properly, without justice; unjust, because violating what God says is just; divinely disapproved. See 93 (adikia).

94/ádikos (“unjust”) is injustice as a breach of divine justice, i.e. in violation of God’s standards. 94 /ádikos (“unjust”) describes being found guilty in God’s court of law, i.e. as a binding, legal infraction against His law which calls for divine retribution for disrespecting true justice. unjust, unrighteous.

From a (as a negative particle) and dike; unjust; by extension wicked; by implication, treacherous; specially, heathen — unjust, unrighteous.

As you can see there is a difference in mans justice (unrighteous) and GODS JUSTICE. Even the people in charge of the justice system are going to answer to GOD for their wrongs. Mans justice has to do with serving the almighty dollar not the ALMIGHTY GOD. You can also see now that it ends with  (dike) that is already listed above from the other day. GOD OUR FATHER doesn’t want anything left incomplete in these processes he gives me to write out.


Chimbonic, a poem example

Here is a poem that came to me this morning:

Worldly desires generate destruction for the soul


Its time we get a clue, its time we walk away

From the worldly desires, that led our soul astray

Every motive generated takes us deeper into the dark

Casting a shadow over us, every single part

To the depths of our marrow into the air we breathe

Our souls become encompassed by satan and his thieves

The worldly desires generate destruction for the soul

Then the mortal victory for the darkness in control

Trapped by our own inhibition and ability to care

That our soul was meant for sovereignty but blinded by despair

In this state of disease infested mind

The only thing we can do is desire on rewind

The desires of the world must be defeated and converted into wealth

The spiritual riches needed to accomplish spiritual health

Rewinding back to our FATHER he opens up our vision

Separating what we know into his perfection with precision

Its what we think we know that causes all our shackles

Chained by misunderstandings and assumptions that keep us jackals

Following the worldly menial ways meant to be servile

We lose our sight then lose our soul to the darkness of defile

Why we would rather believe a lie like freedom and its façade

When the only true freedom found, is our soul’s sovereignty from GOD


The bold word “jackal” is the focal word this time. It was one of the many placed without me knowing the intended meaning. But in the perfect flow of what our FATHER was generating for me to write, it fell into place. It is very cool what he generated out of this so I wanted to share. You can see what the poem is regarding and the context of if it will be found in what came from the word “jackal”. When I wrote the word I didn’t know the extent of its perfect placement or if it even fit. But because I trust in the way our FATHER generates the path he wants me to follow, I knew it would be good when I looked it up. He always works this way!

Jackal meaning;

1. Any of several mammals of the genus Canis of Africa, Asia, and southeast Europe, that are chiefly foragers feeding on plants, small animals, and occasionally carrion.


a. One who seeks to gain advantage or profit from the difficulties of another.
b. One who performs menial tasks for another.
1. any of several nocturnal wild dogs of the genusCanis,esp.C. aureus, of Asia and Africa, that scavenge or hunt in packs.
2. a person who performs dishonest or base deeds as the accomplice of another.
3. a person who performs menial or degrading tasks for another.
As you can see where the meaning that is fitting to the poem is found in 2. and 3. above.
Then the word that stands out next is “menial”
Menial meaning;
1. Of or relating to work or a job regarded as servile.
2. Of, relating to, or appropriate for a servant.


1. A servant, especially a domestic servant.
2. A person who has a servile or low nature.




1. consisting of or occupied with work requiring little skill, esp domestic duties such as cleaning
2. of, involving, or befitting servants
3. servile


4. a domestic servant
5. a servile person
[C14: from Anglo-Normanmeignial,from Old Frenchmeiniehousehold. See meiny]
So now two words stand out to me, one is “servile” and the other is See “meiny”. As you can see its all still in context with the context of the poem. So I look up meiny and here is what else comes up.
meiny meaning;

n, pl meinies

1. a retinue or household
2. Scot a crowd

 a family; a body of attendants; a company of people employed together; a great number; the multitude, 1609. See alsoflock, retinue, train.

Examples:meiny of attendants; of brooks; of chessmen (a set); of cranes, 1484; of geese, 1484; of male foals, 1522; of oxen, 1530; of people, 1609; of pilgrims, 1442; of plants, 1530; of discontented puritans, 1670; of rascals, 1529; of sheep, 1522; of sparrows, 1556; of villains, 1529.
Here it starts to get interesting. A bunch of numbers that now need looked up in Greek and Hebrew were generated by the actions of me following what GOD IS GENERATING. And still in context with the poem even getting deeper into the meaning that was intended just in the word jackal and the placement of it in this poem. This poem is explaining the multitude or (masses as a whole) meaning it is geared towards all of humanity. So we will get to the numbers but first we still have servile to check out.
servile meaning;


1. Abjectly submissive; slavish.


a. Of or suitable to a slave or servant.
b. Of or relating to servitude or forced labor.


(sûr′vəl, -vīl′)


1. Abjectly submissive; slavish.


a. Of or suitable to a slave or servant.
b. Of or relating to servitude or forced labor.

[Middle English, from Latin servīlis, from servus, slave.]




1. obsequious or fawning in attitude or behaviour; submissive
2. of or suitable for a slave
3. existing in or relating to a state of slavery
4. (when:postpositive, foll by to) submitting or obedient
What I see is the way the system has designed us to be, not what GOD HAS. We should be submitting or obedient to GOD! The system has forced us into a corner and to survive we must comply to its ways. But if we had been brought up to only pay attention to what GOD GENERATES and how to understand the difference, there wouldn’t be a need for a system that is in its self out for its self. In other words, it uses things in the name of the good of the people (or population) to gain it power and control over us. We would be self regulated if our goal (mark) had been Christ’s Understanding (which is what GOD would generate for each of us individually. Only if we had been taught to live this way from the start. The worldly motives and deception had a different purpose and intention and we are all witnessing that now in all of mankind!
So back to those numbers;
1609 (ekptuó) I spit out, disdain, reject, loathe. 1609ekptýō (from 1537/ek, “wholly out,” intensifying 4429/ptýō, “spit”) – properly, spit out (completely, with revulsion) because utterly distasteful, i.e. loathe (thoroughly separate from); reject vigorously, with utter disgust.
Right away I see the way GOD feels about the ways we generate as man. Our involvement (no matter the level) makes us guilty even by association. This is where our free will comes back into play to choose what GOD wants us to and not what the world thinks is right for us in its deceptive ways.
1484 (ethnos) a race, people, nation; the nations, heathen world, Gentiles. 1484 éthnos (from ethō, “forming a custom, culture”) – properly, people joined by practicing similar customs or common culture; nation(s), usually referring to unbelieving Gentiles (non-Jews).
Right back to the multitude/masses that came from the word meiny above (which is the word that produced this number).
1522 (eisakouó) I hear, listen to, heed, to listen, to obey 1522 eisakoúō (from 1519 /eis, “into, unto” and 191 /akoúō, “hear”) – properly, hear into (unto), i.e. deeply heard; to listen intently (“intentionally, deeply”) to grasp a statement extending to its purpose or result (note the force of the prefix,1519 /eis).
Now in the context of the poem and what is being said this word points to (anyone who reads this) are you getting it or heeding it with the intended depth?
1530 (eispédaó) I leap into, rush into. run in, spring in. From eis and pedao (to leap); to rush in — run (spring) in.
This is still regarding the multitude/masses and what we do once our system develops us to fit their plan. We are in a rush to join in and become a part of that activity, lifestyle, riches or what ever distraction is generated by man, and not by GOD. We should be in a rush to get back to GODS PLAN!
1442 (hebdomos) seventh. 1442 hébdomosseventh; (figuratively) the result of God’s perfect, finished work. WHICH LEADS TO 2033 (hepta) seven. 2033 heptáseven. The number seven in Scripture often has the figurative meaning, “God’s perfect, finished work.” Indeed, this symbolic sense is often key to interpreting texts that use the number seven.
And like I said before, this is about accomplishing GODS PREFERRED WILL, NOT OURS. If we follow what he generates for us to achieve Christ’s Understanding, that’s exactly where he will lead us!
1670 (helkó) I drag, draw, pull, persuade, unsheathe. 1670 helkýō – properly, induce (draw in), focusing on the attraction-power involved with the drawing.
This is a two phase/purpose word I see. The first part reflecting what the poem is talking about of the worldly ways of man and the power it used to obtain this control. The second is OF OUR FATHER, that by our free will we allow him to draw us out of the depths of deception of this worldly activity (that has us focusing on all the wrong goals) and follow GODS PERSUASION by that free will choice. Then in this action the unsheathing of our own power and sword will cut the ties of the worldly ways and start focusing on what was meant to be focused on all along, that GOAL IS Christ’s Understanding through GODS PERSUASION.
1529 (eisodos) (act of) entering, an entrance, entry, a means or place of entering. an entrance, i. e. both the place or way leading into a place (as, a gate), and the act of entering; only in the latter sense in the N. T. With the genitive of place, τῶν ἁγίων, entrance into the holy place, i. e. reception into heaven.
Now as even more proof and confirmation of being on track you can see where this word leads and fits into the poem. The place “Christ’s Understanding” (nous), not the things of this world. By our free will choice we will be led to this place. But by the choices of the worldly ways we are led astray one step at a time further from our TRUE FATHER!

 1556 (ekdikeó) I give justice over, defend, avenge, vindicate. Cognate: 1556 ekdikéō – to dispense justice, carrying a judgment completely through, i.e. with all that is appropriate to it. See 1557 (ekdikēsis). avenge.From ekdikos; to vindicate, retaliate, punish — a (re-)venge. and 1557 leads to: (a) a defense, avenging, vindication, vengeance, (b) full (complete) punishment.

1557 ekdíkēsis (a feminine noun derived from 1537 /ek, “out from and to” and 1349 /díkē, “justice, judge”) – properly, judgment which fully executes the core-values (standards) of the particular judge, i.e. extending from the inner-person of the judge to its out-come (outcome).

GOD is the JUDGE that will execute judgment on all. There will be a punishment for all of our involvement in this deceptive structure. The facade of a justice system that has ulterior motives to control the masses and keep the masses/multitude blindly serving it and giving power to it. The overall one we are all serving in this structure is satan. This structure is all generated by the tree of knowledge and has expanded into such a destructive force that once again by our free will to choose to remain serving it, we will be guilty by association.

*note, to try to keep this one short but still get the point across, I only used the Greek words tied to the above numbers. But as you can see how precisely related to the poem that was generated through me, all these numbers have their place in context to this entire writing. All generated by the first event/action (which was to write what was coming to me). Then by recognition and highlight of words that led further into explanation and gave more depth given to the poem. Do you see how GOD WORKS YET?

Also, always keep in mind with all that is written through me that in the beginning of my spiritual awakening at 18 years old I was being shown about a harvest. The harvest is the end of the world and look where these words just led us, to a JUDGMENT with the last number!

Matthew 13:39

36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37He answered and said unto them, He that soweth the good seed is the Son of man; 38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

All of which came from my first spiritual happenings that GOD GENERATED back then in another perfect order by showing me this the night before in AMOS 4:7 and me being young and not knowing any of the Bible had no clue what the harvest was but all these words came to life and jumped off the pages and spiritually joined my spirit for recognition.

Amos 4:7

7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

The reason this had such an effect on me to recognize it then was 2 week prior (before I was even prompted spiritually to open a Bible) I had said something to everyone I knew at the time about a rain we had that lasted 3 days and after it was done it seemed to stir evil in everyone and I recognized it. Everyone else did as well after I had mentioned it. So that rain played a significant roll in the entire process (even to this day in music it fits).  Chimbonic, even back then before I knew what the word was.

Remember 2 Peter 2:19

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.