Number generator

I woke up this morning 4-16-18 and this is what was on my mind.

Maybe you are having trouble recognizing numbers or none have been generated for you.

I’m putting this number generator on the site for people to generate their own example. To get used to the concept of generating numbers that produce words in Greek and/or Hebrew. Once the number is generated you can go here to look them up in the search bar. Once you start to get an understanding of the whole concept maybe then numbers will become recognized in every day life that are trying to get your attention to go look them up and see what the message is that is tying to get to you by way of pistis.

I am not putting it up here to be relied upon (unless the spirit proves true to you in a systematic manner that pistis is definitely involved). The numbers generated for you may be exactly what is needed for you. You may start recognizing patterns in the type of words you are being taken to or connections in those words that can pertain to something in your life.

At the very least this is like a fun game and you can become educated little by little in Greek and Hebrew words and history. What you are looking to see is if the word/number generated somehow fits into your life’s story. Recognizing the placement and how it pertains to your individual life is they key. Some things may need interpretation so that I might be able to help you with if you want to contact me. This generator may or may not accomplish what I hope it accomplishes. That is obviously up to GOD, but it will at the very least give an idea to some of the way pistis works and how what GOD generates for us is designed to lead us to Christ’s Understanding. He will read the true souls desires and most likely deliver exactly what is needed for that individual soul. We won’t know how this generator pans out until we try it.

My suggestion for use would be set a pattern of once a day or maybe twice. Generate a number in the morning and then maybe in the evening. You may (just out of curiosity) start randomly clicking it, that is fine too. Just remember we are looking for what GOD generates for us, not what we are trying to generate for ourselves. He knows each individual better than they will ever know them self. Let him direct your soul to his LIGHT IN EVERYTHING YOU DO, NOT JUST THIS. The more active you get the sharper more keener your soul becomes.

After I edited this today 4-17-18 with the statement right above the generator I clicked the generator once and this is what came up.

2298-thaumastos: wonderful

 

Strong’s Concordance
thaumastos: wonderful

Original Word: θαυμαστός, ή, όν
Part of Speech: Adjective
Transliteration: thaumastos
Phonetic Spelling: (thow-mas-tos’)
Short Definition: wonderful, marvelous
Definition: to be wondered at, wonderful, marvelous.

Cognate: 2298thaumastós – marvelous, describing an awe-evoking sight (dramatic sense of wonder), moving the beholder to their deepest emotions. See 2296 (thaumázō).

NAS Exhaustive Concordance

Word Origin
from thaumazó
Definition
wonderful
NASB Translation
amazing thing (1), marvelous (5).

Thayer’s Greek Lexicon

STRONGS NT 2298: θαυμαστός

θαυμαστός, θαυμαστή, θαυμαστόν (θαυμάζω), in Greek writings from (Homer (h. Cer. etc.)), Herodotus, Pindar down; (interchanged in Greek writings with θαυμάσιος, cf. Lob. Path. Elem. 2:341); wonderful, marvellous; i. e., a. worthy of pious admiration, admirable, excellent: 1 Peter 2:9 (Clement of Rome, 1 Cor. 36, 2 [ET]; for אַדִּיר, Psalm 8:2; Psalm 92:4 () (5)).b.passing human comprehension: Matthew 21:42 and Mark 12:11, (from Psalm 117:22 ff ( ff), where for נִפְלָא, as Job 13:3; Micah 7:15, etc.).

c. causing amazement joined with terror: Revelation 15:1, 3, (so for נורָא, Exodus 15:11, etc.).

d.marvellous i. e. extraordinary, striking, surprising: 2 Corinthians 11:14R G (see θαῦμα, 1); John 9:30.

marvelous.

From thaumazo; wondered at, i.e. (by implication) wonderful — marvel(-lous).

see GREEK thaumazo

thaumazó: to marvel, wonder

Original Word: θαυμάζω
Part of Speech: Verb
Transliteration: thaumazó
Phonetic Spelling: (thou-mad’-zo)
Short Definition: I wonder, admire
Definition: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire.

2296thaumázō (from 2295/thaúma, “a wonder, marvel”) – properly, wonder at, be amazed (marvel), i.e. astonished out of one’s senses; awestruck, “wondering very greatly” (Souter); to cause “wonder; . . . to regard with amazement, and with a suggestion of beginning to speculate on the matter” (WS, 225).

admire, marvel, wonder.

From thauma; to wonder; by implication, to admire — admire, have in admiration, marvel, wonder.

see GREEK thauma

thauma: a wonder

Original Word: θαῦμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: thauma
Phonetic Spelling: (thos’-mah)
Short Definition: a marvel, wonder
Definition: (a) concr: a marvel, wonder, (b) abstr: wonder, amazement.

Cognate: 2295thaúma – a wonder, evoking “emotional” astonishment (gaping) at the marvel, i.e. performed to powerfully strike the viewer personally (uniquely, individually). See 2296 (thaumázō).

admiration.

Apparently from a form of theaomai; wonder (properly concrete; but by implication, abstract) — admiration.

see GREEK theaomai

theaomai: to behold, look upon

Original Word: θεάομαι
Part of Speech: Verb
Transliteration: theaomai
Phonetic Spelling: (theh-ah’-om-ahee)
Short Definition: I see, behold, contemplate, visit
Definition: I see, behold, contemplate, look upon, view; I see, visit.

2300theáomai (from tháomai, “to gaze at a spectacle”) – properly, gaze on (contemplate) as a spectator; to observe intently, especially to interpret something (grasp its significance); to see (concentrate on) so as to significantly impact (influence) the viewer.

[2300 (theáomai) is the root of 2302/théatron (“spectacle in a theatre”), the root of the English term, “theatre.”]

behold, look upon, see.

θεάομαι, θεωμαι: 1 aorist ἐθεασάμην; perfect τεθέαμαι; 1 aorist passive ἐθεαθην in passive sense (Matthew 6:1; Matthew 23:5; Mark 16:11; Thucydides 3, 38, 3; cf. Krüger, § 40, under the word; (but Krüger himself now reads δρασθεν in Thucydides, the passage cited; see Veitch, under the word; Winers Grammar, § 38, 7 c.; Buttmann, 52 (46))); deponent verb; (from θεά, ΘΑΟΜΑΙ, with which θαῦμα is connected, which see); to behold, look upon, view attentively, contemplate, (in Greek writings often used of public shows; cf. θεά, θέαμα, θέατρον, θεατρίζω, etc. (see below)): τί, Matthew 11:7; Luke 7:24; John 4:35; John 11:45; of august things and persons that are looked on with admiration: τί, John 1:14, 32; 1 John 1:1; Acts 22:9 (2 Macc. 3:36); τινα, with a participle, Mark 16:14: Acts 1:11; followed by ὅτι, 1 John 4:14; θεαθῆναι ὑπό τίνος, Mark 16:11; πρός τό θεαθῆναι αὐτοῖς, in order to make a show to them, Matthew 6:1; Matthew 23:5; to view, take a view of: τί, Luke 23:55; τινα, Matthew 22:11; in the sense of visiting, meeting with a person, Romans 15:24 (2 Chronicles 22:6; Josephus, Antiquities 16, 1, 2); to learn by looking: followed byὅτι, Acts 8:18Rec.; to see with the eyes,1 John 4:12; equivalent to (Latinconspicio) to perceive: τινα, John 8:10R G; Acts 21:27; followed by an accusative with participle, Luke 5:27 (not L marginal reading); John 1:38; followed by ὅτι, John 6:5. Cf. O. F. Fritzsche, in Fritzschiorum Opuscc., p. 295ff (According to Schmidt, Syn., i., chapter 11, θέασθαι in its earlier classic use denotes often a wondering regard (cf. even in Strabo 14, 5, τά ἑπτά θέματα equivalent to θαυματα). This specific shade of meaning, however, gradually faded out, and left the more general signification of such a looking as seeks merely the satisfaction of the sense of sight. Cf. θεωρέω.)

A prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit — behold, look (upon), see. Compare optanomai.

see GREEK optanomai

optanomai: to appear

Original Word: ὀπτάνομαι
Part of Speech: Verb
Transliteration: optanomai
Phonetic Spelling: (op-tan’-om-ahee)
Short Definition: I appear, am seen
Definition: I appear, am seen (by), let myself be seen (by).

Cognate: 3700optánomai (or optomai/optanō, likely a later cognate of 3708/horáō) – become seen (appear). See 3708 (horaō).

[Some forms of Strong’s numbering systems designate optomai as 3708.]

appear, look, see

A (middle voice) prolonged form of the primary (middle voice) optomai (op’-tom-ahee); which is used for it in certain tenses; and both as alternate of horao; to gaze (i.e. With wide-open eyes, as at something remarkable; and thus differing from blepo, which denotes simply voluntary observation; and from eido, which expresses merely mechanical, passive or casual vision; while theaomai, and still more emphatically its intensive theoreo, signifies an earnest but more continued inspection; and skopeo a watching from a distance) — appear, look, see, shew self.

see GREEK horao

see GREEK blepo

see GREEK eido

see GREEK theaomai

see GREEK theoreo

see GREEK skopeo

As you can see the number generated keeps growing in a way that is very worthy of recognition as to the way it pertains to the statements made above and the hoped for result intended for anyone who is inspired to seek and find. Remember GOD IS THE WORD so look at the way he is revealing himself to us in this example. All starting from curiously wondering if something could be so marvelously correct.

So long story short is it worked for me and filled in major gaps by one click as it marvelously explained in detail the desired result we are seeking here on an individual level. Right down to the detail of why I am even putting this up here in the first place, to share what has been revealed to me with anyone willing to recognize it. The fact that the word generated is not only completely in context with the subject matter, it is also showing that this is being sent “clearly” from a higher source that has already aligned it all to fall right into place. As we know, GOD knows all things including how to systematically set this into a cause and effect situation to play out what it is he wants recognized.

If you found a system that has proven its self over and over to be a direct communication with GOD, who in their right mind would choose anything worldly (of sin) over the ability to communicate with GOD DAILY? Remember this, that choice is what disconnects the call and ability to recognize the call.

4-19-18

Tool Lyrics

“Schism”

I know the pieces fit ’cause I watched them fall away
Mildewed and smoldering. Fundamental differing
Pure intention juxtaposed will set two lovers souls in motion
Disintegrating as it goes testing our communication
The light that fueled our fire then has burned a hole between us so
We cannot seem to reach an end crippling our communicationI know the pieces fit ’cause I watched them tumble down
No fault, none to blame, it doesn’t mean I don’t desire to
Point the finger, blame the other, watch the temple topple over
To bring the pieces back together, rediscover communicationThe poetry that comes from the squaring off between
And the circling is worth it
Finding beauty in the dissonance

There was a time that the pieces fit, but I watched them fall away
Mildewed and smoldering, strangled by our coveting
I’ve done the math enough to know the dangers of our second guessing
Doomed to crumble unless we grow, and strengthen our communication

Cold silence
Has a tendency
To atrophy any
Sense of compassion
Between supposed lovers
Between supposed lovers

I know the pieces fit [8x]

Now I will point out, many of you know the Bible (in Revelations) says “I am the first and the last” and it also says “I am the alpha and the omega”. Distinctly differing in the fact that it is not saying the same thing with different verbiage but showing us that it is the communication we had at the beginning with GOD (that we lost due to free will “crippling our communication”). Now here at the end, the same free will is needed to restore this communication with GOD and look at where he has led us through the chimbonic check process of pistis but to the Greek language who’s alphabet is called “alpha and omega”.
This is not something I knew before hand in any of these writings, It was revealed to me along the way through the recognition of pistis as it has been continually strengthening within me. Most of these writings you are witnessing are as if it were being revealed to you for the first time in the same sense it is being revealed to me. It is all unfolding as I write it, no premeditation in it at all. So I am experiencing this as I write it and you will experience it as you read it.
Here is another interesting note, the first and the last can actually be looked at as a representation of the old testament connecting with only Hebrew words and the new testament connecting only with Greek words through all we are being shown here in these chimbonic check processes. Using this system you will start to recognize what I am saying here. You won’t find Greek “ever” referring you back to the old testament and the same for Hebrew won’t “ever” refer you to the new testament.
Remember, in the beginning was the word and now that word is telling you “I am the alpha and omega” (once again more words). And now these words (logos) are communicating with us if we pay attention especially through the chimbonic check process revealed to us. All perfect examples aligned by GOD, not by me. All generated by him (pistis).
Here is a very fascinating recognition I just had. I was going to go look up the number 419 (representing today’s date) to see how it might correspond to today’s updated writing. I remembered some time back I had written a writing of this exact number and here it is:
Watch how it is dead on with all the words speaking of “communication” in today’s writing. This is not my design but the way pistis works!

15. agathopoieó

Brought to this word by way of a 15 minute writing.

As the story unfolds from one word
As the story unfolds from one word
Like no other sentence you ever heard
The checkup on chimbonic on a daily basis
To help remove the spiritual stasis
A word at one point had nothing at all
When you googled it there was nothing to call
But now as the story unfolds for your recognition
There will be no need for a single definition
What once was lost has now been found
It never was buried under the ground
Right in plain sight of your eyes called pistis
It was the teachings of the world that caused us to miss this
The Spiritual Quest Through Music to Christ’s Understanding
Is where chimbonic is found and continually expanding
It starts with a definition that is self-explained
Bridging all gaps that are proclaimed
Witnessed by truth experience by you
Given to all who never had a clue
Growing by the day the meanings arranged
Tied to the music by a force that’s estranged
It’s more than meets the eye within a sacred song
Get past the first glance and understanding grows strong
Generated by GOD recognized by one man
That this is the calling of his eternal plan
15- agathopoieó: to do good

Original Word: ἀγαθοποιέω
Part of Speech: Verb
Transliteration: agathopoieó
Phonetic Spelling: (ag-ath-op-oy-eh’-o)
Short Definition: I do that which is good
Definition: I do that which is good.

15 agathopoiéō (from 18 /agathós, “intrinsically good” and 4160 /poiéō, “to do, make”) – properly, to do what is inherently good, i.e. is inspired and powered by God (Mk 3:4; Lk 6:9,35; 1 Pet 2:15,20,36,17; 3 Jn 11). See 18 (agathos).
1. to do good, do something which profits others:

do good.From agathopoios; to be a well-doer (as a favor or a duty) — (when) do good (well).

see GREEK agathopoios

17. agathopoios

agathopoios: doing well.

Original Word: ἀγαθοποιός, οῦ, ὁ
Part of Speech: Adjective
Transliteration: agathopoios
Phonetic Spelling: (ag-ath-op-oy-os’)
Short Definition: a doer of that which is good
Definition: a doer of that which is good.

Cognate: 17 agathopoiós (a substantival adjective, derived from 15 /agathopoiéō, “doing what is intrinsically good”) – properly, one who does what is inherently good, i.e. what originates from God and is empowered by Him (used only in 1 Pet 2:14). See 18 (agathos).

Like in 15 above, I highlighted the key parts that make this writing have the most value. (is inspired and powered by GOD and what originates from GOD and is empowered by him). Remember this word was looked up by recognizing the number 15 (which is how long the writing took to be complete). Also you have to understand how chimbonic came to life and how it is growing at a rapid rate now through google search. This was not by my design, but the author who empowered it knowing all things and what he wanted to accomplish. I sure didn’t know the extent.

beneficent, doing good

From agathos and poieo; a well-doer, i.e. Virtuous — them that do well.

see GREEK agathos

see GREEK poieo

poieó: to make, do

Original Word: ποιέω
Part of Speech: Verb
Transliteration: poieó
Phonetic Spelling: (poy-eh’-o)
Short Definition: I do, make
Definition: (a) I make, manufacture, construct, (b) I do, act, cause.

 

18 – agathos

agathos: good

Original Word: ἀγαθός, ή, όν
Part of Speech: Adjective
Transliteration: agathos
Phonetic Spelling: (ag-ath-os’)
Short Definition: good
Definition: intrinsically good, good in nature, good whether it be seen to be so or not, the widest and most colorless of all words with this meaning.

18 agathós – inherently (intrinsically) good; as to the believer, 18 (agathós) describes what originates from God and is empowered by Him in their life, through faith.

Now you can see it brought us right to faith (which is pistis).

Note* when you become in tune with pistis it tunes you into to GODS WILL and you recognize all of it (as long as you don’t let yourself become distracted by any of the sins of the world).

benefit, goods things

A primary word; “good” (in any sense, often as noun) — benefit, good(-s, things), well. Compare kalos.

see GREEK kalos

kalos: beautiful, good

Original Word: καλός, ή, όν
Part of Speech: Adjective
Transliteration: kalos
Phonetic Spelling: (kal-os’)
Short Definition: beautiful, good, worthy
Definition: beautiful, as an outward sign of the inward good, noble, honorable character; good, worthy, honorable, noble, and seen to be so.

2570 kalósattractively good; good that inspires (motivates) others to embrace what is lovely (beautiful, praiseworthy); i.e. well done so as to be winsome (appealing).

good

Of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. Valuable or virtuous (for appearance or use, and thus distinguished from agathos, which is properly intrinsic) — X better, fair, good(-ly), honest, meet, well, worthy.

see GREEK agathos

Everything GOD generates is beautiful/praiseworthy and the way he designed the chimbonic check process through pistis and my recognition is one of those beautiful experiences that I have been honored to recognize and reveal.

extension of poieó from above (it was very long but completely pertains). Didn’t want to lose momentum for the reader.

Strong’s Concordance
poieó: to make, do

Original Word: ποιέω
Part of Speech: Verb
Transliteration: poieó
Phonetic Spelling: (poy-eh’-o)
Short Definition: I do, make
Definition: (a) I make, manufacture, construct, (b) I do, act, cause.

NAS Exhaustive Concordance

Word Origin
a prim. word
Definition
to make, do

Thayer’s Greek Lexicon

STRONGS NT 4160: ποιέω

ποιέω, ποιῶ; imperfect 3 person singular ἐποίει, plural 2 person ἐποιεῖτε, 3 person ἐποίουν; future ποιήσω; 1 aorist ἐποίησα, 3 person plural optative ποιήσειαν (Luke 6:11R G; cf. Winers Grammar, § 13, 2 d.; (Buttmann, 42 (37))) and ποιήσαιεν (ibid. L T Tr WH (see WH‘s Appendix, p. 167)); perfect πεποίηκα; pluperfect πεποιήκειν without augment (Mark 15:7; see Winers Grammar, § 12, 9; Buttmann, 33 (29)); middle, present ποιοῦμαι; imperfect ἐποιουμην; future ποιήσομαι; 1 aorist ἐποιησάμην; perfect passive participle πεποιημενος (Hebrews 12:27); from Homer down; Hebrew עָשָׂה; Latinfacio, that is,I. to make (Latineffcio),

1. τί;

a. with the names of the things made, to produce, construct, form, fashion, etc.: ἀντρακιαν, John 18:18; εἰκόνα, Revelation 13:14; ἱμάτια, Acts 9:39; ναούς, Acts 19:24; σκηνάς, Matthew 17:4; Mark 9:5; Luke 9:33; τύπους, Acts 7:43; πηλόν, John 9:11, 14; πλάσμα, Romans 9:20; according to some interpreters (also Winer‘s Grammar, 256 n. 1 (210 n. 2)) ὁδόν ποιεῖν, to make a path,Mark 2:23R G T Tr text WH text (so that the meaning is, that the disciples of Christ made a path for themselves through the standing grain by plucking the heads; see ὁδοποιέω, at the end. If we adopt this interpretation, we must take the ground that Mark does not give us the true account of the matter, but has sadly corrupted the narrative received from others; (those who do accept it, however, not only lay stress on the almost unvarying lexical usage, but call attention to the fact that the other interpretation (see below) finds the leading idea expressed in the participle — an idiom apparently foreign to the N. T. (see Winer‘s Grammar, 353 (331)), and to the additional circumstance that Mark introduces the phrase after having already expressed the idea of ‘going’, and expressed it by substantially the same word (παραπορεύεσθαι) which Matthew () and Luke () employ and regard as of itself sufficient. On the interpretation of the passage, the alleged ‘sad corruption,’ etc., see James Morison, Commentary on Mark, 2nd edition, p. 57f; on the other side, Weiss, Marcusevangelium, p. 100). But see just below, under c.). to create, to produce: of God, as the author of all things, τί or τινα, Matthew 19:4; Mark 10:6; Luke 11:40; Hebrews 1:2; Acts 4:24; Acts 7:50; Acts 17:24; Revelation 14:7; passive, Hebrews 12:27 (Wis. 1:13 Wis. 9:9; 2 Macc. 7:28, and often in the O. T. Apocrypha; for עָשָׂה in Genesis 1:7, 16, 25, etc.; for בָּרָא in Genesis 1:21, 27; Genesis 5:1, etc.; also in Greek writings: γένος ἀνθρώπων, Hesiod op. 109, etc.; absolutely, ποιῶν, the creator, Plato, Tim., p. 76 c.); here belongs also Hebrews 3:2, on which see Bleek and Lünemann ((cf. below, 2 c. β.)). In imitation of the Hebrew עָשָׂה (cf. Winer(‘s Simonis (4th edition 1828)), Lex. Hebrew et Chald., p. 754; Gesenius, Thesaurus, ii., p. 1074f) absolutely of men, to labor, to do work,Matthew 20:12 (Ruth 2:19); equivalent to to be operative, exercise activity,Revelation 13:5Relz. L T Tr WH (cf. Daniel 11:28; but others render ποιεῖν in both these examples spend, continue, in reference to time; see II.

d. below).

b. joined to nouns denoting a state or condition, it signifies to be the author of, to cause: σκάνδαλα, Romans 16:17; εἰρήνην (to be the author of harmony), Ephesians 2:15; James 3:18; ἐπισύστασιν (L T Tr WH ἐπίστασιν), Acts 24:12; συστροφήν, Acts 23:12; ποιῶ τίνι τί, to bring, afford, a thing to one, Luke 1:68; Acts 15:3 (so also Greek writings, as Xenophon, mem. 3, 10, 8 (cf. Liddell and Scott, under the word A. II. 1 a.)).

c. joined to nouns involving the idea of action (or of something which is accomplished by action), so as to form a periphrasis for the verb cognate to the substantive, and thus to express the idea of the verb more forcibly — in which species of periphrasis the Greeks more commonly use the middle (see 3 below, and Winers Grammar, 256 (240); (Buttmann, § 135, 5)): μόνην ποιῶ παρά τίνι, John 14:23 (where L T Tr WH ποιησόμεθα; cf. Thucydides 1, 131); ὁδόν, to make one’s way, go, Mark 2:23 (where render as follows: they began, as they went, to pluck the ears; cf. ποιῆσαι ὁδόν αὐτοῦ, Judges 17:8; the Greeks say ὁδόν ποιεῖσθαι, Herodotus 7, 42; see above, under a.); πόλεμον, Revelation 13:5Rec.elz; with the addition of μετά τίνος (equivalent to πολεμεῖν), Revelation 11:7; Revelation 12:17; Revelation 13:7 (here L omits; WH Tr marginal reading brackets the clause); (see μετά, I. 2 d., p. 403{b}); ἐκδίκησιν, Luke 18:7, 8; τίνι, Acts 7:24, (Micah 5:15); ἐνέδραν, equivalent to ἐνεδρεύω, to make an ambush, lay wait, Acts 25:3; συμβούλιον, equivalent to συμβουλεύομαι, to hold a consultation, deliberate, Mark 3:6 (R G T Tr marginal reading WH marginal reading); Mark 15:1 (here T WH marginal reading συμβούλιον ἑτοιμασαντες); συνωμοσίαν, equivalent to συνόμνυμι, Acts 23:13 (where L T Tr WH ποιησάμενοι for Rec. πεποιηκότες; see in 3 below); κρίσιν, to execute judgment, John 5:27; Jude 1:15. To this head may be referred norms by which the mode or kind of action is more precisely defined; as δυνάμεις, δύναμιν, ποιεῖν, Matthew 7:22; Matthew 13:58; Mark 6:5; Acts 19:11; τήν ἐξουσίαν τίνος, Revelation 13:12; ἔργον (a notable work), ἔργα, of Jesus, John 5:36; John 7:3, 21; John 10:25; John 14:10, 12; John 15:24; κράτος, Luke 1:51; σημεῖα, τέρατα καί σημεῖα (Mark 13:22Tdf.); John 2:23; John 3:2; John 4:54; John 6:2, 14, 30; John 7:31; John 9:16; John 10:41; John 11:47; John 12:18, 37; John 20:30; Acts 2:22; Acts 6:8; Acts 7:36; Acts 8:6; Acts 15:12; Revelation 13:13, 14; Revelation 16:14; Revelation 19:20; θαυμάσια, Matthew 21:15; ὅσα ἐποίει, ἐποίησαν, etc., Mark 3:8; Mark 6:30; Luke 9:10; in other phrases it is used of marvellous works, Matthew 9:28; Luke 4:23; John 4:45; John 7:4; John 11:45, 46; John 21:25 (not Tdf.); Acts 10:39; Acts 14:11; Acts 21:19; etc.

d. equivalent to to make ready, to prepare: ἄριστον, Luke 14:12; δεῖπνον, Mark 6:21; Luke 14:16; John 12:2 (δεῖπνον ποιεῖσθαι, Xenophon, Cyril 3, 3, 25); δοχήν, Luke 5:29; Luke 14:13 (Genesis 21:8); γάμους, Matthew 22:2 (γάμον, Tobit 8:19).

e. of things effected by generative force, to produce, bear, shoot forth: of trees, vines, grass, etc., κλάδους, Mark 4:32; καρπούς, Matthew 3:8, etc., see καρπός, 1 and 2 a. (Genesis 1:11, 12; Aristotle, de plant. (1, 4, p. 819b, 31); 2, 10 (829a, 41); Theophrastus, de caus. plant. 4, 11 ((?))); ἐλαίας, James 3:12 (τόν οἶνον, of the vine, Josephus, Antiquities 11, 3, 5); of a fountain yielding water, ibid.

f. ποιῶ ἐμαυτῷ τί, to acquire, to provide a thing for oneself (i. e. for one’s use): βαλάντια, Luke 12:33; φίλους, Luke 16:9; without a dative, to gain: of tradesmen (like our colloquialism, to make something), Matthew 25:16 (L Tr WH ἐκέρδησεν); Luke 19:18 (Polybius 2, 62, 12; pecuniam maximam facere, Cicero, Verr. 2, 2, 6).

2. With additions to the accusative which define or limit the idea of making:

a. τί ἐκ τίνος (genitive of material), to make a thing out of something,John 2:15; John 9:6; Romans 9:21; κατά τί, according to the pattern of a thing (see κατά, II. 3 c. α.), Acts 7:41. with the addition, to the accusative of the thing, of an adjective with which the verb so blends that, taken with the adjective, it may be changed into the verb cognate to the adjective: εὐθείας ποιεῖν (τάς τρίβους), equivalent to ἐυθύνειν, Matthew 3:3; Mark 1:3; Luke 3:4; τρίχα λευκήν μέλαιναν, equivalent to λευκαίνειν, μελαίνειν, Matthew 5:36; add, Acts 12:19; Hebrews 12:13; Revelation 21:5.

b. τό ἱκανόν τίνι; see ἱκανός, a. c. ποιεῖν τινα with an accusative of the predicate, α. to (make i. e.) render one anything: τινα ἴσον τίνι, Matthew 20:12; τινα δῆλον, Matthew 26:73; add, Matthew 12:16; Matthew 28:14; Mark 3:12; John 5:11, 15; John 7:23; John 16:2; Romans 9:28 (R G, Tr marginal reading in brackets); Hebrews 1:7; Revelation 12:15; τινας ἁλιεῖς, to make them fit (qualify them) for fishing, Matthew 4:19; (ποιῶν ταῦτα γνωστά ἀπ’ αἰῶνος, Acts 15:17f, G T Tr WH (see γνωστός, and cf. II.

a. below)); τά ἀμφότερα ἕν, to make the two different things one, Ephesians 2:14; to change one thing into another, Matthew 21:13; Mark 11:17; Luke 19:46; John 2:16; John 4:46; 1 Corinthians 6:15. β. to (make i. e.) constitute or appoint one anything: τινα κύριον, Acts 2:36; Revelation 5:10; to this sense some interpreters would refer Hebrews 3:2 also, where after τῷ ποιήσαντι αὐτόν they supply from the preceding context τόν ἀπόστολον καί ἀρχιερέα κτλ.; but it is more correct to take ποιεῖν here in the sense of create (see 1 a. above); τινα, ἵνα with the subjunctive to appoint or ordain one that etc. Mark 3:14. γ. to (make, i. e.) declare one anything: John 5:18; John 8:53; John 10:33; John 19:7, 12; 1 John 1:10; 1 John 5:10; τί with an accusative of the predicate Matthew 12:33 (on which see Meyer).

d. with adverbs: καλῶς ποιῶ τί, Mark 7:37 (A. V. do); τινα ἔξω, to put one forth, to lead him out (German hiuausthun), Acts 5:34 (Xenophon, Cyril 4, 1, 3).

e. ποιῶ τινα with an infinitive to make one do a thing,Mark 8:25 (R G L Tr marginal reading); Luke 5:34; John 6:10; Acts 17:26; or become something,Mark 1:17; τινα followed by τοῦ with an infinitive to cause one to etc. Acts 3:12 (Winers Grammar, 326 (306); Buttmann, § 140, 16 δ.); also followed by ἵνα (Buttmann, § 139, 43; Winer‘s Grammar, § 44, 8 b. at the end), John 11:37; Colossians 4:16; Revelation 13:15 (here T omits; WH brackets ἵνα); ; (other examples in Sophocles‘ Lexicon, under the word, 8).

3. As the active ποιεῖν (see 1 c. above), so also the middle ποιεῖσθαι, joined to accusatives of abstract nouns forms a periphrasis for the verb cognate to the substantive; and then, while ποιεῖν signifies to be the author of a thing (to cause, bring about, as ποιεῖν πόλεμον, εἰρήνην), ποιεῖσθαι denotes an action which pertains in some way to the actor (for oneself, among themselves, etc., as σπονδάς, εἰρήνην ποιεῖσθαι), or which is done by one with his own resources ((the ‘dynamic’ or ‘subjective’ middle), as πόλεμον ποιεῖσθαι (to make, carry on, war); cf. Passow, under the word, I. 2 a. ii., p. 974f; (Liddell and Scott, under the word, A. II. 4); Krüger, § 52, 8, 1; Blume ad Lycurgus, p. 55; (Winers Grammar, § 38, 5 n.; Buttmann, § 135, 5); although this distinction is not always, observed even by the Greeks): ποιεῖσθαι μόνην (make our abode), John 14:23L T Tr WH (see 1 c. above); συνωμοσίαν (Herodian, 7, 4, 7 (3 edition, Bekker); Polybius 1, 70, 6; 6, 13, 4; in the second instance Polybius might more fitly have said ποιεῖν), Acts 23:13L T Tr WH, see 1 c. above; λόγον, to compose a narrative, Acts 1:1; to make account of, regard, (see λόγος, II. 2 (and cf. I. 3 a.)), Acts 20:24 (T Tr WH, λόγου); ἀναβολήν (see ἀναβολή), Acts 25:17; ἐκβολήν (see ἐκβολή, b.), Acts 27:18; κοπετόν (equivalent to κόπτομαι), Acts 8:2 (here L T Tr WH give the active, cf. Buttmann, § 135, 5 n.); πορείαν (equivalent to πορεύομαι), Luke 13:22 (Xenophon, Cyril 5, 2, 31; anab. 5, 6, 11; Josephus, Vita §§11 and52; Plutarch, de solert. anim., p. 971 e.; 2 Macc. 3:8 2Macc. 12:10); κοινωνίαν, to make a contribution among themselves and from their own means, Romans 15:26; σπουδήν, Jude 1:3 (Herodotus 1, 4; 9, 8; Plato, legg. 1, p. 628 e.; Polybius 1, 46, 2 and often; Diodorus 1, 75; Plutarch, puer. educ. 7, 13; others); αὔξησιν (equivalent to ἀυξάνομαι), to make increase, Ephesians 4:16; δέησιν, δεήσεις, equivalent to δέομαι, to make supplication, Luke 5:33; Philippians 1:4; 1 Timothy 2:1; μνείαν (which see); μνήμην (which see in b.), 2 Peter 1:15; πρόνοιαν (equivalent to προνωυμαι), to have regard for, care for, make provision for, τίνος, Romans 13:14 (Isocrates paneg. §§ 2 and 136 (pp. 52 and 93, Lange edition); Demosthenes, p. 1163, 19; 1429, 8; Polybius 4, 6, 11; Dionysius Halicarnassus, Antiquities 5, 46; Josephus, b. j. 4, 5, 2; Antiquities 5, 7, 9; contra Apion 1, 2, 3; Aelian v. h. 12, 56; others; cf. Kypke, Observations, ii, p. 187); καθαρισμόν, Hebrews 1:3 (Job 7:21); βέβαιον ποιεῖσθαι τί, equivalent to βεβαιουν, 2 Peter 1:10.

II. to do (Latinago), i. e. to follow some method in expressing by deeds the feelings and thoughts of the mind;

a. universally, with adverbs describing the mode of action: καλῶς, to act rightly, do well, Matthew 12:12; 1 Corinthians 7:37, 38; James 2:19; καλῶς ποιεῖν followed by a participle (cf. Buttmann, § 144, 15 a.; Winer‘s Grammar, § 45, 4 a.), Acts 10:33; Philippians 4:14; 2 Peter 1:19; 3 John 1:6 (examples from Greek writings are given by Passow, under II. 1 b. vol. ii., p. 977{a}; (Liddell and Scott, under the word, B. I. 3)); κρεῖσσον, 1 Corinthians 7:38; φρονίμως, Luke 16:8; οὕτω (οὕτως), Matthew 5:47 (R G); ; Luke 9:15; Luke 12:43; John 14:31; Acts 12:8; 1 Corinthians 16:1; James 2:12; ὡς καθώς, Matthew 1:24; Matthew 21:6; Matthew 26:19; Matthew 28:15; Luke 9:54 (T Tr text WH omit; Tr marginal reading brackets the clause); 1 Thessalonians 5:11; ὥσπερ, Matthew 6:2; ὁμοίως, Luke 3:11; Luke 10:37; ὡσαύτως, Matthew 20:5. κατά τί, Matthew 23:3; Luke 2:27; πρός τί, to do according to a thing (see πρός, I. 3 f.), Luke 12:47. with a participle indicating the mode of acting, ἀγνοῶν ἐποίησα, I acted (A. V. did it] ignorantly, 1 Timothy 1:13. with the accusative of a thing, and that the accusative of a pronoun: with τί indefinite 1 Corinthians 10:31; with τί interrogative, Matthew 12:3; Mark 2:25; Mark 11:3 (not Lachmann marginal reading); Luke 3:12, 14; Luke 6:2; Luke 10:25; Luke 16:3, 4; Luke 18:18; John 7:51; John 11:47, etc.; with a participle added, τί ποιεῖτε λύοντες; equivalent to διά τί λύετε; Mark 11:5; τί ποιεῖτε κλαίοντες; Acts 21:13; but differently τί ποιήσουσι κτλ.; i. e. what must be thought of the conduct of those who receive baptism? Will they not seem to act foolishly? 1 Corinthians 15:29. τί περισσόν, Matthew 5:47; with the relative , Matthew 26:13; Mark 14:9; Luke 6:3; John 13:7; 2 Corinthians 11:12, etc.; τοῦτο, i. e. what has just been said, Matthew 13:28; Mark 5:32; Luke 5:6; Luke 22:19 ((WH reject the passage)); Romans 7:20; 1 Corinthians 11:25; 1 Timothy 4:16; Hebrews 6:3; Hebrews 7:27, etc.; τοῦτο to be supplied, Luke 6:10; αὐτό τοῦτο, Galatians 2:10; ταῦτα, Matthew 23:23; Galatians 5:17; 2 Peter 1:10; (ταῦτα followed by a predicate adjective Acts 15:17f, G T Tr WH (according to one construction; cf. R. V. marginal reading, see I. 2 c. α. above, and cf. γνωστός)); αὐτά, Romans 2:3; Galatians 3:10. With nouns which denote a command, or some rule of action, ποιῶ signifies to carry out, to execute; as, τόν νόμον, in classical Greek to make a law, Latinlegem ferre, of legislators; but in Biblical Greek to do the law, meet its demands,legi satisfacere, John 7:19; Galatians 5:3, (Joshua 22:5; 1 Chronicles 22:12; הַתְּורָה עָשָׂה, 2 Chronicles 14:3 (4)); τά τοῦ νόμου, the things which the law commands, Romans 2:14; τάς ἐντολάς, Matthew 5:19; 1 John 5:2L T Tr WH; Revelation 22:14R G; τό θέλημα τοῦ θεοῦ;, Matthew 7:21; Matthew 12:50; Mark 3:35; John 4:34; John 6:38; John 7:17; John 9:31; Ephesians 6:6; Hebrews 13:21; τά θελήματα τῆς σαρκός, Ephesians 2:3; τάς ἐπιθυμίας τίνος, John 8:44; τήν γνώμην τίνος, Revelation 17:17; μίαν γνώμην, to follow one and the same mind (purpose) in acting, ibid. R G T Tr WH; τόν λόγον τοῦ Θεοῦ, Luke 8:21; τούς λόγους τίνος, Matthew 7:24, 26; Luke 6:47, 49; or or , τί etc. λέγει τίς, Matthew 23:3; Luke 6:46; John 2:5; Acts 21:23; παραγγέλλει τίς, 2 Thessalonians 3:4; τήν πρόθεσιν, Ephesians 3:11; τά διαταχθέντα, Luke 17:10 (τό προσταχθεν, Sophocles Phil. 1010); αἰτεῖ τίς, John 14:13; Ephesians 3:20; ἐντέλλεται τίς, John 15:14; τά ἔθη, Acts 16:21. With nouns describing a plan or course of action, to perform, accomplish: ἔργα, Titus 3:5; ποιεῖν τά ἔργα τίνος, to do the same works as another, John 8:39, 41; τά πρῶτα ἔργα, Revelation 2:5; τά ἔργα τοῦ Θεοῦ, delivered by God to be performed, John 10:37f; τό ἔργον, work committed to me by God, John 17:4; τό ἐργοι εὐαγγελιστοῦ, to perform what the relations and duties of an evangelist demand, 2 Timothy 4:5; ἔργον τί, to commit an evil deed, 1 Corinthians 5:2 (T WH Tr marginal reading πράξας); plural 3 John 1:10; ἀγαθόν, to do good, Matthew 19:16; (Mark 3:4Tdf.); 1 Peter 3:11; τό ἀγαθόν, Romans 13:3; ἐάν ἀγαθόν, Ephesians 6:8; τά ἀγαθά, John 5:29; τό καλόν, Romans 7:21; 2 Corinthians 13:7; Galatians 6:9; James 4:17; τά ἀρεστά τῷ Θεῷ, John 8:29; τό ἀρεστόν ἐνώπιον τοῦ Θεοῦ, Hebrews 13:21; 1 John 3:22; τί πιστόν, to perform something worthy of a Christian (see πιστός, at the end), 3 John 1:5; τήν δικαιοσύνην, Matthew 6:1 (for Rec. ἐλεημοσύνην); 1 John 2:29; 1 John 3:7, 10 (not Lachmann; Revelation 22:11G L T Tr WH); τήν ἀλήθειαν (to act uprightly; see ἀλήθεια, I. 2 c.), John 3:21; 1 John 1:6; χρηστότητα, Romans 3:12; ἔλεος, to show oneself merciful, James 2:13; with μετά τίνος added (see ἔλεος, ἐλέους, 1 and 2 b.), Luke 1:72; Luke 10:37; ἐλεημοσύνην, Matthew 6:2f; plural, Acts 9:36; Acts 10:2 (see ἐλεημοσύνη, 1 and 2). to commit: τήν ἁμαρτίαν, John 8:34; 1 John 3:4, 8; ἁμαρτίαν, 2 Corinthians 11:7; James 5:15; 1 Peter 2:22; 1 John 3:9; τήν ἀνομίαν, Matthew 13:41; ἁμάρτημα, 1 Corinthians 6:18; τά μή καθήκοντα, Romans 1:28; οὐκ ἔξεστιν, Matthew 12:2; Mark 2:24; ἄξια πληγῶν; Luke 12:48; βδέλυγμα, Revelation 21:27; φόνον, Mark 15:7; ψεῦδος, Revelation 21:27; Revelation 22:15; κακόν, Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 13:7; τό κακόν, Romans 13:4; plural κακά, 1 Peter 3:12; τά κακά, Romans 3:8.

b. ποιεῖν τί with the case of a person added; α. with an accusative of the person: τί ποιήσω Ἰησοῦν; what shall I do unto Jesus? Matthew 27:22; Mark 15:12; cf. Winers Grammar, 222 (208); (Buttmann, § 131, 6; Kühner, § 411, 5); Matthiae, § 415, 1 a. β.; also with an adverb, εὖ ποιῶ τινα, to do well i. e. show oneself good (kind) to one (see εὖ, under the end), Mark 14:7R G; also καλῶς ποιῶ, Matthew 5:44Rec. β. with a dative of the person, to do (a thing) unto one (to his advantage or disadvantage), rarely so in Greek writings (cf. Winer‘s Grammar, and B as above; Kühner, as above Anm. 6): Matthew 7:12; Matthew 18:35; Matthew 20:32; Matthew 21:40; Matthew 25:40, 45; Mark 5:19, 20; Mark 10:51; Luke 1:49; Luke 6:11; Luke 8:39; Luke 18:41; Luke 20:15; John 9:26; John 12:16; John 13:12; Acts 4:16; also with an adverb: καθώς, Mark 15:8; Luke 6:31; John 13:15; ὁμοίως, Luke 6:31; οὕτως, Luke 1:25; Luke 2:48; ὡσαύτως, Matthew 21:36; καλῶς ποιεῖν τίνι, Luke 6:27; εὖ, Mark 14:7L Tr WH; κακά τίνι, to do evil to one, Acts 9:13; τί, what (namely, κακόν), Hebrews 13:6 (according to punctuation of G L T Tr WH); ταῦτα πάντα, all these evils, John 15:21R G L marginal reading; ποιεῖν τίνι κατά τά αὐτά (L T Tr WH (Rec. ταῦτα)), in the same manner,Luke 6:23, 26. γ. ποιεῖν τί with the more remote object added by means of a preposition: ἐν τίνι (German an einem), to do to one,Matthew 17:12; Luke 23:31 (here A. V. ‘in the green tree,’ etc.); also εἰς τινα, unto one, John 15:21L text T Tr WH.

c. God is said ποιῆσαι τί μετά τίνος, when present with and aiding (see μετά, I. 2 b. β.), Acts 14:27; Acts 15:4.

d. with designations of time (Buttmann, § 131, 1), to pass, spend: χρόνον, Acts 15:33; Acts 18:23; μῆνας τρεῖς, Acts 20:3; νυχθήμερον, 2 Corinthians 11:25; ἐνιαυτόν or ἐνιαυτόν ἕνα, James 4:13 (Tobit 10:7; Josephus, Antiquities 6, 1, 4 at the end; Stallbaum on Plato, Phileb., p. 50 c., gives examples from Greek writings (and references; cf. also Sophocles‘ Lexicon, under the word 9); in the same sense עָשָׂה in Ecclesiastes 6:12 (); and the Latinfacere: Cicero, ad Att. 5, 20Apameae quinque dies morati, … Iconii decem fecimus; Seneca, epistles 66 (l. 7, epistle 4, Haase edition),quamvis autem paucissimos una fecerimus dies); some interpreters bring in here also Matthew 20:12 and Revelation 13:5Rec.not elz L T Tr WH; but on these passagaes see I. 1 a. above.

e. like the Latinago equivalent to to celebrate, keep, with the accusative of a noun designating a feast: τό πάσχα, Matthew 26:18 (Joshua 5:10; but in Hebrews 11:28 the language denotes to make ready, and so at the same time to institute, the celebration of the passover; German veranstalten); τήν ἑορτήν, Acts 18:21Rec. f. equivalent to (Latinperficio) to perform: as opposed to λέγειν, Matthew 23:3; to θέλειν, 2 Corinthians 8:10f; to a promise, 1 Thessalonians 5:24. (Compare: περιποιέω, προσποιέω.) [SYNONYMS: ποιεῖν, πράσσειν: roughly speaking, ποιεῖν may be said to answer to the Latinfacere or the English do, πράσσειν to agere or English practise; ποιεῖν to designate performance, πράσσειν intended, earnest, habitual, performance; ποιεῖν to denote merely productive action, πράσσειν definitely directed action; ποιεῖν to point to an actual result, πράσσειν to the scope and character of the result. In Attic in certain connections the difference between them is great, in others hardly perceptible (Schmidt); see his Syn., chapter 23, especially § 11; cf. Trench, N. T. Synonyms, § xcvi.; Green, ‘Critical Note’ on John 5:29; (cf. πράσσω, at the beginning and 2). The words are associated in John 3:20, 21; John 5:29; Acts 26:9, 10; Romans 1:32; Romans 2:3; Romans 7:15ff; 13:4, etc.]

Strong’s Exhaustive Concordance

to make or doApparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) — abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare prasso.

see GREEK prasso

prassó: to do, practice

Original Word: πράσσω
Part of Speech: Verb
Transliteration: prassó
Phonetic Spelling: (pras’-so)
Short Definition: I do, fare, require
Definition: I do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

4238 prássō – properly, the active process in performing (accomplishing) a deed, and implying what is done as a regular practice – i.e. a routine or habit (cf. R. Trench).

Thayer’s Greek Lexicon

STRONGS NT 4238: πράσσω

πράσσω and (once viz. Acts 17:7 R G) πράττω; future πράξω; 1 aorist ἔπραξα; perfect πέπραχά; perfect passive participle πεπραγμενος; from Homer down; the Sept. several times for עָשָׂה and פָּעַל; to do, practise, effect, Latinagere (but ποιεῖν to make, Latinfacere; (see ποιέω, at the end)); i. e.:

1. to exercise, practise, be busy with, carry on: τά περίεργα, Acts 19:19; τά ἰδίᾳ, to mind one’s own affairs, 1 Thessalonians 4:11 (τά ἑαυτοῦ (Sophocles Electr. 678); Xenophon, mem. 2, 9, 1; Plato, Phaedr., p. 247a.; Demosthenes, p. 150, 21; others); used of performing the duties of an office, 1 Corinthians 9:17. to undertake to do, μηδέν προπετές, Acts 19:36.

2. to accomplish, to perform: πεπραγμένον ἐστιν, has been accomplished, has taken place, Acts 26:26; εἴτε ἀγαθόν, εἴτε κακόν, 2 Corinthians 5:10; ἀγαθόν φαῦλον (κακόν), Romans 9:11 (δίκαια ἄδικα, Plato, Apology, p. 28 b.); ἄξια τῆς μετανοίας ἔργα, Acts 26:20; add, Romans 7:15, 19; Philippians 4:9; μόνον, to do, i. e. keep the law, Romans 2:25; of unworthy acts, to commit, perpetrate (less frequent so in Greek writings, as πολλά καί ἀνόσια, Xenophon, symp. 8, 22; with them ποιεῖν ((see Schmidt, Syn., chapter 23, 11, 3; Liddell and Scott, under the word, B.)) is more common in reference to bad conduct; hence, τούς ἐπισταμένους μέν δεῖ πράττειν, ποιοῦντας δέ ταναντια, Xenophon, mem. 3, 9, 4), Acts 26:9; 2 Corinthians 12:21; τό ἔργον τοῦτο, this (criminal) deed, 1 Corinthians 5:2 T WH Tr marginal reading; add, Luke 22:23; Acts 3:17; Acts 5:35; Romans 7:19; τά τοιαῦτα, such nameless iniquities, Romans 1:32 (where ποιεῖν and πράσσειν are used indiscriminately (but cf. Meyer)); Romans 2:1-3; Galatians 5:21; (φαῦλα, John 3:20; John 5:29; τί ἄξιον θανάτου, Luke 23:15; Acts 25:11, 25; Acts 26:31; τό κακόν, Romans 7:19; Romans 13:4; ἄτοπον, Luke 23:41; τί τίνι κακόν, to bring evil upon one, Acts 16:28.

3. to manage public affairs, transact public business (Xenophon, Demosthenes, Plutarch); from this use has come a sense met with from Pindar, Aeschylus, Herodotus down, viz. to exact tribute, revenue, debts: Luke 3:13 (here R. V. extort); τό ἀργύριον, Luke 19:23 (soagere in Latin, cf. the commentators on Suetonius, Vesp. 1; (cf. Winer‘s Grammar, § 42, 1 a.)).

4. intransitive, to act (see εὖ, p. 256a): ἀπέναντι τίνος, contrary to a thing, Acts 17:7.

5. from Aeschylus and Herodotus down reflexively, me habere: τί πράσσω, how I do, the state of my affairs, Ephesians 6:21; εὖ πράξετε (see εὖ), Acts 15:29 (cf. Buttmann, 300 (258)).

Strong’s Exhaustive Concordance

commit, do, perform

A primary verb; to “practise”, i.e. Perform repeatedly or habitually (thus differing from poieo, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally) — commit, deeds, do, exact, keep, require, use arts.

see GREEK poieo

All of this pertains to what GOD (AS THE AUTHOR) HAS GENERATED THROUGH PISTIS AND ONE MANS RECOGNITION OF IT.

Chimbonic Check Process

The Chimbonic Check Process is a system designed by way of pistis/faith and understanding that everything in it was generated by GODS divine persuasion, influence or inspiration. It bridges the gap between the two trees. From death to life encryption.

All throughout this site you will find examples that are witness of the birth of the system.Through pistis you learn to recognize systematically prompted in birthed workings of GOD. As we follow these promptings or highlights that happen in our life we can realize that we are being directed to accomplish what it is that GOD wants accomplished within us (on and individual level).

This system completely expounds on our understanding. If we were born into the english language we are missing a world of information and not only that we become shackled to what we think we know. This is like slamming the door in GODS face which in return really is slamming it shut on our self.

The Chimbonick Check Process is the perfect system to help us get close to our soul which gets us closer to GOD. Bridging gaps within humanity to spirituality, in a way I have never seen or experienced before. This is because it was revealed and absolutely recognized as being generated by GOD, not me. I have just learned to recognize and read into it the way we are meant to. No man taught me this, GOD taught me this through pistis. Everything is being used and recognized as it happens or unfolds/reveals to us by GODS WILL.

The main gap being bridged is the leaving our own understanding to gain Christ’s Understanding. If we keep leaning on our own we will miss the mark. This is all left to the in birthed persuasion GOD creates/generates for us to experience through recognition of his miraculous events/revelations. Pistis gives us the ability to receive these gifts! Remember, I am not the Author of this but just the man (awake) that is recognizing what the Author is revealing. Prompted the entire way, even as I write it out so anyone who wants to witness and experience the way it works can see there is way more to it than I/me (as a man) could have ever generated. Esp. if you knew me.

In the last year or so what has been revealed and understood surpasses any of my previous seekings (by way of the english language) of the last 28 years. I have also recognized that the Spiritual Quest Through Music, To Christ’s Understanding was generated by pistis even though I never knew the word existed back then. And the understanding of the word “faith” back then (due to our english language) never was full enough and like much of our language lacking/shallow in a way that barely scratches the surface. So what you are witnessing through the Chimbonic Check Process’s on this site is the bridging the gap between the shallowness of the english language and the depth of the hebrew and greek revealing deeper meaning to us by way of promptings and recognition through pistis.

As with anything there will always be opposition and haters. Mankind is full of this and some people are just not happy unless they are creating some kind of drama. It is easy to read where the negativity starts is at the breach of the opposer. There is absolute truth in all that has been written on this site, so help me GOD or should I say “so GOD did help me”. I have nothing to gain from this, just my love for humanity’s purpose to awaken. In the same way Christ’s examples were just that. To pull us from the dark as we put on his LIGHT.

I don’t ever want to limit GOD in any way (as a human). By remaining in the dark of the english language I was doing just that. Like many of us we can’t even understand our self or our purpose. Much of this gets clouded by false purposes (man generates which is what sin is) like having our goals set on what ever worldly gain we set them on. It is because of this action we are left not knowing if GOD even exist’s and even if we had an experience that proved he does, doubt will start to settle in and cloud this. This is because we keep stepping back into sin/worldly ways and away from the pistis that got us close to GOD. But the worldly system didn’t teach us anything like this and the reason for it is because this system is designed to chase money (a god), lust (a god), power (a god), control (a god) all designed to take our eyes off the TRUE GOD. THE WORLDLY SYSTEMS WOULD NOT HAVE WORKED OUT FOR THEM IF WE ALL KNEW WHAT PISTIS IS. We would not need systems like these if we did know pistis because GOD would be the one leading the way through all of us individually. Just like Noah, just like Yeshua, no man had to teach them what they knew (because GOD did through pistis and they were in tune with it) but not many men wanted what they had and you can see the end result was a bunch of people asleep that didn’t care about their message and mocked/opposed or chose to be adversary’s of their message the entire way.

The goal of the Chimbonic Check Process is not to learn hebrew or greek (that would create a distraction for way too much time out of your life) but to led systematically through hebrew and greek words and numbers as you start to recognize what it is you were meant to recognize. This is what expounds on our english language. Bridging the gap of the void and causing experiences along that way that will create a true believer. Actions speak louder than words and your action to get involved with seeking the truth will generate more actions from GOD for you.

Remember, the goal is to achieve Christ’s Understanding! That is what GOD accomplishes through pistis, not our brain. Pistis sorts out our brain’s misconceptions and reorganizes it. For some this may be a longer harder process because they cling too much to what man has put into their brain (not GOD).

One last word of advice, get on the path of pistis now. A lot of what is mentioned on this site might strike up interest to disprove or prove what is being said. Don’t let that cloud your purpose in achieving Christ’s Understanding. If you are taken to other men’s research by way of pistis you’ll recognize exactly why you were taken to it and recognize GOD knows where everything is and doesn’t miss a thing so you will recognize his purpose he took you there to reveal exactly what you were supposed to see. Most of what I mention has been revealed to me by GOD, not by researching what other men have which is just a bunch of other men’s research that might have been missing the mark in the first place. If money or worldly gain was involved then most likely their purpose missed the mark. A lot of what is out there will lead you to a life time of controversy. Pistis won’t! Controversy is a distraction and pulls you away from achieving GODS riches right at the moment you enter into it. Stay focused on the goal, GODS MARK/GOAL= Christ’s Understanding for us and the scope that helps us keep that aim is pistis. The worldly scope that makes us miss his mark/goal is sin.

When we are led to read from the Bible we must first recognize (read) what prompted us to be led exactly to that point and how it pertains to the moment of pistis GOD is generating in us to stay in context with his lesson. When the Bible is involved in my life it was for good reason I was taken there. Most of the time it ends up being to show me how people are misreading and misunderstanding what they are reading and I already know why is because our shallow english language. The Bible was translated into a shallow language first off and then the readers of the same shallow language try to understand it and miss what the true message is. The perfect example as to why to create a language designed for professional purpose and gain, not for the ability to reach for spiritual truths. It is all of the design of the deceiver/sin right from the beginning and the expansion of this tree of knowledge is self evident (through pistis).

Your attention please, all passangers
With confusion and comfort we live out our lives
But your reality has consequence
Escape in front or behind me
Down the center we score your slide

Won’t someone tell me why the hell we try to cover it up
Oh god, there’s got to be another way
Some kind of system to help me get close to my soul
When out of darkness came a light from inside you
It’s inside me
They tell you who you are
And who you want to be
The line’s been drawn
Whose side you on?

Won’t someone tell me how we live to be seventy-five?
Oh god, there’s got to be another way
Some kind of system to tell me how i’m supposed to survive
When out of darkness came a light from inside you
It’s inside me
They tell you who you are
And who you want to be
Line’s been drawn
Whose side you on?
Whose side you on?

Your attention please, all passangers
With confusion and comfort we live out our lies
But our reality has consequence
Escape in front or behind me
Down the center we score your slide

Oh yeah
Your attention please
Your attention please
Some attention…
Some attention…

Your attention please, all passangers
With confusion and comfort we live out our lies
But your reality has consequence
Escape in front or behind me
Down the center we score your slide

update* 3-8-18

This song just came out this morning and fits much of the readings on this site. Called S.O.S

entheos

Just came across a band today named “entheos” and recognized it as greek. Looked it up and here is what was generated.

Enen: in, on, at, by, with

Original Word: ἐν
Part of Speech: Preposition
Transliteration: en
Phonetic Spelling: (en)
Short Definition: in, on, among
Definition: in, on, among

1722 en (a preposition) – properly, in (inside, within); (figuratively) “in the realm (sphere) of,” as in the condition (state) in which something operates from the inside (within).

Right away I see that something is “pistis“. And not just pistis but the way to it (within) and to recognize it once you are within the realm/sphere of it.

about, after, as.

A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. A relation of rest (intermediate between eis and ek); “in,” at, (up-)on, by, etc. — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… Sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

see GREEK eis

see GREEK ek

And theos

theos: God, a god

Original Word: θεός, οῦ, ὁ
Part of Speech: Noun, Feminine; Noun, Masculine
Transliteration: theos
Phonetic Spelling: (theh’-os)
Short Definition: God, a god
Definition: (a) God, (b) a god, generally.

2316 theós (of unknown origin) – properly, God, the Creator and owner of all things (Jn 1:3; Gen 1 – 3).

[Long before the NT was written, 2316 (theós) referred to the supreme being who owns and sustains all things.]

the supreme Divinity, God, godly.

Of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very — X exceeding, God, god(-ly, -ward).

see GREEK ho

And tying this together I see that pistis is one of GODS creations for us to find and use by free will and choice. Once we find pistis we enthusiastically follow all the inner workings GOD generates for us through it. Note that the english word “enthusiasm” has direct ties to entheos.

You can also see how it states “a god generally” and to me this refers to the sinful side and all that is achieved “without” pistis by way of sin. Look at the fact that “most of the worlds enthusiasm comes from what ever involvement in worldly ways grabs them and distracts them from reaching for pistis (within) on their own free will”. How can we do this when most of us didn’t even know pistis existed (because it is not in our english language other than by way of the word faith which is left shallow in comparison) and its purpose GOD gave it to achieve reaching his goal for us. Notice how our goals are mostly of the world/sin and not of pistis? “Therefore we miss the mark”.

 

We are the vessel
Meant to create, and to thrive
The pulse of a new era
With infinite potential
These tiny fragments in our minds
They’re bending new light
And we are the blood, from which every heart beating
Finds its will to carry onward
How can it be that we’re so weighted by ideals
As if this mind lives within borders?
They’ve been feeding us lies
We’ve been compromised
The air that once felt biological now suffocates me
But I’ve made my way back into depths and channels
That once had been lost to me
And there, the colors seemed to blend so perfectly
And this life becomes an opened door
Catharsis
I’ve seen these patterns in my dreams
A vibrant sea
I float in space with clarity
For peace, look to the sky
How tirelessly we reach for it
Escape the world’s hold, we’re among the stars
In a vibrant sea
Conscience re-examined
Inhuman design
This life is unknown
But I am, indeed, the operator of this mind

Come in, don’t be afraid
I can see you clearly
The void which you now contain
Is far too wide

It’s peculiar
Let me reevaluate
Hold your breath and let it sink in

It’s your conscience
It’s your guiding light
This blindness it will fight
Reach to me and we shall find a way
To retrieve your sight

On a dark screen
Looking for some light
From depths of emptiness
There’s only one way out

As I step into the core
The flames…
My inside’s burning
The ashes fall onto the earth
Forming my rebirth

It’s your conscience
It’s your guiding light
This blindness it will fight
You reached for me and we have found a way
To retrieve your sight

bouleuó-to take counsel-deliberate

Wanted to share this cool conversation with my brother that took place this morning and how the final number generated after a heavy conversation acted as a confirmation. Like it was structured by or FATHER BY HIS WILL AND DESIGN for us to deliberate. At the very end of the conversation, I knew it was complete and was shown/highlighted/prompted to look at the time. It was 10:11. Now to follow this recognition I was also given the thought to see how it pertains to the entire conversation.

When I looked the number up it is so fitting that you can’t deny the conversation, counsel, deliberating was generated by GOD our FATHER like he was the one who appointed it.

My brother and I very rarely talk any more but we have both witnessed some very real events happen in our life. One of the events was during a heavy conversation where we were having our conversation about our FATHER driving in a car. The radio was playing and the conversation was very spiritually heavy and all of a sudden the radio changed stations our of no where right to the point of the song where it says “I just want to stop and thank you baby, how sweet it is to be loved by you” then went back to the other station. We both knew right at that moment that he was sitting right there in the car with us involved in the conversation and the air was so spirit filled it was like he was touching both of us and confirmed it by this divine intervention.

I know many will say that it was just a coincidence and that’s fine because we (all 3 of us) know the truth.

So this morning this brother gets a hold of me and has information I was taken to about 3 years ago so he wants to share it which led into an even deeper conversation. By the end of the conversation this highlight I spoke of at 10:11 was just like before (on my end) where the 3rd party (our FATHER) revealed the time in a highlight to show that he caused this conversation. As if it was a structured part of his plan for us to assemble.

1011bouleuó: to take counsel, deliberate

Original Word: βουλεύω
Part of Speech: Verb
Transliteration: bouleuó
Phonetic Spelling: (bool-yoo’-o)
Short Definition: I deliberate, take counsel
Definition: I deliberate, take counsel, determine.

consult, take counsel, determine, purpose.

From boule; to advise, i.e. (reflexively) deliberate, or (by implication) resolve — consult, take counsel, determine, be minded, purpose.

see GREEK boule

What I can see right away from this is absolute confirmation to our conversation. Everything we were talking about was revealing to us how the spirit over the years has been moving within us and guiding us both basically in the same direction. I determined this was one of the purposes once the number was recognized and revealed our FATHERS 3rd party interaction through the number. But there is more to it than that. The power of recognition generates frequencies we can’t see, a cause and effect in this moment that will produce even more epiphanies in time that will be related and recognized by us. The end result (I see) is that it pertains to the veil being lifted from man in general and there is a reason and purpose for it to happen in the way it did. It not only has a cause and effect on us (my brother and I) but on everything for everyone!

boulé: counsel

Original Word: βουλή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: boulé
Phonetic Spelling: (boo-lay’)
Short Definition: counsel, deliberate wisdom
Definition: counsel, deliberate wisdom, decree.

1012 boulḗ – properly, a resolved plan, used particularly of the immutable aspect of God’s plan – purposefully arranging all physical circumstances, which guarantees every scene of life works to His eternal purpose.

This level of God’s plan (1012 /boulḗ) demonstrates He is the Lord of history, i.e. always in charge!

[1012 (boulḗ) is more than God’s immutable plan of physical circumstances. It always also includes the Lord’s purpose in them – and hence arranging all the physical scenes of history before creation (Ps 139:16; Jn 1:3).]

advise, counsel.

From boulomai; volition, i.e. (objectively) advice, or (by implication) purpose — + advise, counsel, will.

see GREEK boulomai

Just as he arranged this deliberation/council.

boulomai: to will

Original Word: βούλομαι
Part of Speech: Verb
Transliteration: boulomai
Phonetic Spelling: (boo’-lom-ahee)
Short Definition: I will, intend, desire
Definition: I will, intend, desire, wish.

Cognate: 1014 boúlomai – to plan with full resolve (determination). See 1012 (boulē).

1014 /boúlomai (“resolutely plan”) is a strong term that underlines the predetermined (and determined) intention driving the planning (wishing, resolving). In contrast, 2309 (thélō) focuses on the desire (“wishfulness”) behind making an offer (cf. TDNT, 1, 629).

[While God’s “thelō-offers” can be rejected (see 2309 /thélō), His 1014 /boúlomai (“planning”) always works out His purpose, especially in conjunction with presetting the physical scenes of history.]

And as more proof to my above statements (his presetting the physical scenes of history). This was all preset/structured by our FATHER. And he is verifying this by the words generated through recognition of the end time number (1011) in the original conversation.

be disposed, determine, intend.

Middle voice of a primary verb; to “will,” i.e. (reflexively) be willing — be disposed, minded, intend, list, (be, of own) will (-ing). Compare ethelo.

see GREEK ethelo

theló: to will, wish

Original Word: θέλω
Part of Speech: Verb
Transliteration: theló
Phonetic Spelling: ( eth-el’-o,)
Short Definition: I will, wish, desire
Definition: I will, wish, desire, am willing, intend, design.

Cognate: 2309 thélō (a primitive verb, NAS dictionary) – to desire (wish, will), wanting what is best (optimal) because someone is ready and willing to act.

2309 /thélō (“to desire, wish”) is commonly used of the Lord extending His “best-offer” to the believer – wanting (desiring) to birth His persuasion (faith) in them which also empowers, manifests His presence etc. See 2307 (thelēma).

[Note the close connection between faith (4102 /pístis, “God’s inbirthed persuasion“) and this root (thel-, 2307 /thélēma); cf. 2 Cor 8:5-7 and Heb 10:36-39).]

desire, be disposed toward, intend

Thel’-o or thel’-o or in certain tenses theleo thel-eh’-o, and etheleo eth-el-eh’-o, which are otherwise obsolete; apparently strengthened from the alternate form of haireomai; to determine (as an active option from subjective impulse; whereas boulomai properly denotes rather a passive acquiescence in objective considerations), i.e. Choose or prefer (literally or figuratively); by implication, to wish, i.e. Be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in — desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, – ling(-ly)).

see GREEK haireomai

see GREEK boulomai

And look right where we end up (were brought to). Pistis once again. Is this really a coincidence? Its tying us right back into previous writings on this site. Mainly about desire and will which will lead us to pistis and everything he generates within it for us to recognize. Just noticed, at the time I had hit the publish button it was 11:10 and not by my design! I didn’t notice it until a few minutes after the fact. If you hover over the date above you’ll see the time.

 

 

 

metanoeó

Regarding the difference of pistis and sin and all the references we are being pointed to through the entirety of the chimbonic check processes done on this site. Remember, sin is anything done apart from pistis, so if it is man generated and we follow mans ways, we are sinning. The only way not to sin is through pistis and what GOD generates through it. Mans way has to do with chasing riches of the world, GODS way has to do with chasing after his riches which in turn rewards us with Christ’s Understanding/LIGHT and GODS BREATHING LIFE INTO OUR SOUL. The difference of the works of the world or the works of GOD.
metanoeó: to change one’s mind or purpose

Original Word: μετανοέω
Part of Speech: Verb
Transliteration: metanoeó
Phonetic Spelling: (met-an-o-eh’-o)
Short Definition: I repent, change my mind
Definition: I repent, change my mind, change the inner man (particularly with reference to acceptance of the will of God), repent.

3340 metanoéō (from 3326 /metá, “changed after being with” and 3539 /noiéō, “think”) – properly, “think differently after,” “after a change of mind“; to repent (literally, “think differently afterwards”).

from meta and noeó
Definition
to change one’s mind or purpose

repent.

From meta and noieo; to think differently or afterwards, i.e. Reconsider (morally, feel compunction) — repent.

see GREEK meta

see GREEK noieo

meta: with, among, after

Original Word: μετά
Part of Speech: Preposition
Transliteration: meta
Phonetic Spelling: (met-ah’)
Short Definition: with, after
Definition: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. 3326 metá (a preposition) – properly, with (“after with”), implying “change afterward” (i.e. what results after the activity). As an active “with,” 3326 (metá) looks towards the after-effect (change, result) which is only defined by the context.

See how the word meta shows ties to bridging a gap? Just like the word it originates from having to do with repentance “metanoeó“. To change ones mind is to bridge the gap between sin and pistis and the overall affect of it is on one side of the bridge (sins perspective) and on the other side (pistis perspective). Within pistis you now have an overall view that you didn’t have on the side of sin.

afterward, among, hereafter

A primary preposition (often used adverbially); properly, denoting accompaniment; “amid” (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo or ek and eis or pros; less intimate than en and less close than sun) — after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

see GREEK pros

see GREEK apo

see GREEK ek

see GREEK eis

see GREEK en

see GREEK sun

Now the other word in “metanoeó” is noeó.

noeó: to perceive, think

Original Word: νοέω
Part of Speech: Verb
Transliteration: noeó
Phonetic Spelling: (noy-eh’-o)
Short Definition: I understand, consider
Definition: I understand, think, consider, conceive, apprehend; aor. possibly: realize.

3539 noiéō (from 3563 /noús, “mind”) – properly, to apply mental effort needed to reach “bottom-line” conclusions. 3539 (noiéō) underlines the moral culpability we all have before God – for every decision (value-judgment) we make. This follows from each of us being created in the divine image – hence, possessing the inherent capacity by the Lord to exercise moral reasoning.

consider, perceive, think, understand.

From nous; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed — consider, perceive, think, understand.

see GREEK nous

Now you can start to see the bridging the gap to Christ’s Understanding.

nous: mind, understanding, reason

Original Word: νοῦς, νοός, νοΐ, νοῦν, ὁ
Part of Speech: Noun, Masculine
Transliteration: nous
Phonetic Spelling: (nooce)
Short Definition: the mind, reasoning faculty
Definition: the mind, the reason, the reasoning faculty, intellect.

3563 noús (a masculine noun) – the God-given capacity of each person to think (reason); the mind; mental capacity to exercise reflective thinking. For the believer, 3563 (noús) is the organ of receiving God’s thoughts, through faith.

Ro 12:2,3: “2And do not be conformed to this world, but be transformed by the renewing of your mind (3563 /ólynthos), so that you may prove what the will (2307 /thélēma) of God is, that which is good and acceptable and perfect. 3For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102 /pístis)”

And now you can see id is absolute confirmation to my statements above that start out this entire writing and the end result is “pistis”. To me this shows verification that our order of priorities is missing GODS mark (Christ’s Understanding) by prioritizing the worldly work first. This is where we need to (repent) change our mind (nous).

It all helps us to cross over from (what we think we know) to what GOD ACTUALLY KNOWS and wants us to understand. Everything we think we know came to us by way of our involvement of a system/structure of sin and deception that has been missing GODS mark for aeons. Think of it like this, Noah was shown (through pistis) about a flood and even how to build an ark. The rest of the world laughed at him, mocked him and though he was crazy (most likely) but they were not the ones GOD revealed himself to, Noah was. The rest is self explanatory history as to what happened to the non-believers or people of a structured society that was missing GODS MARK all along.

GODS WILL is that we all desire his riches over the worldly riches and choose on our own free will to attain his riches. Money was never a part of his riches but that of a deceiver to keep us all missing GODS MARK/GOAL for us and that is to achieve Christ’s Understanding. GODS riches would have been sufficient for all of us to survive his way he structured for us but we never got a chance to experience that way. Now we are so reliant on the worldly ways of its structure we were born into that to even try to fathom what is being said here is totally unrealistic to most who would read it. And this action is caused by the lack of faith/pistis due to the individual involvement of sin/worldy ways.

mind, understanding.

Probably from the base of ginosko; the intellect, i.e. Mind (divine or human; in thought, feeling, or will); by implication, meaning — mind, understanding. Compare psuche.

see GREEK ginosko

see GREEK psuche

Notice, divine or human. Another bridge!

The poem below was a writing that came to me this morning before I came here to make this writing. All based on the last word in the poem but the full recognition of the writing as it was being revealed.

The eyes of pistis, the eyes of sin

Two different perspectives that one can’t see

Where one see’s all and sets you free

Through the eyes of pistis, the eyes of sin so shallow

To see through the deception looking through what is hallow

A sacred accomplishment by way of belief

Pulls us away from the other that’s a thief

So you want to see through the eyes of pistis not of sin

Then it’s time to step away and let the chimbonic check begin

To bridge the gap between the two perspectives

By letting go of that of our electives

The things we chose to cling to that shackled us to assumption

I can tell you right now, life is not about presumption

It’s an experience through faith also known as pistis

But our deceptive structure has caused us all to miss this

Your thoughts on GOD change to a knowing not a thought

The eyes of pistis is showing what the eyes of sin is not

As long as you choose to remain possessed by deception

The darkness that clouds your mind with arrogance controls your perception

It’s your free will to choose to believe what is true

If you choose not to believe it only affects you

It’s your soul in the end that faces an eternal sentence

Argue all you want right now and you will not find repentance

 

sin 1

(sĭn)

n.

1. A transgression of a religious or moral law, especially when deliberate.

2. Theology

a. Deliberate disobedience to the known will of God.
b. A condition of estrangement from God resulting from such disobedience.
3. Something regarded as being shameful, deplorable, or utterly wrong.
So if you look at the english version of sin above (which is obviously lacking in depth) you can see that; according to the Greek version of sin which is everything done apart from pistis and back to the statement at the top of this writing (regarding following the riches of the world generated by mans ways) we should be seeing that this action alone is very shamefull, deplorable and utterly wrong. This is where the value of truly recognizing and repenting comes into play.

re·pen·tance

(rĭ-pĕn′təns)

n.

1. The act or process of repenting.
2. Remorse or contrition for past conduct or sin.
1. remorse or contrition for one’s past actions or sins
2. an act or the process of being repentant; penitence
deep sorrow, compunction, or contrition for a past sin, wrongdoing, or error.

re·morse

(rĭ-môrs′)

n.

1. Moral anguish arising from repentance for past misdeeds; bitter regret. See Synonyms at penitence.
2. ObsoleteCompassion.

[Middle English remors, from Old French, from Medieval Latin remorsum, from neuter past participle of Latin remordēre, to torment : re-, re- + mordēre, to bite; seemer- in Indo-European roots.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

remorse

(rɪˈmɔːs)

n

1. a sense of deep regret and guilt for some misdeed
2. compunction; pity; compassion
[C14: from Medieval Latinremorsus a gnawing, from Latinremordēre to bite again, from re- + mordēre to bite]
reˈmorsefuladj
reˈmorsefullyadv
reˈmorsefulnessn
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

re•morse

(rɪˈmɔrs)

n.

1. deep and painful regret for wrongdoing.
2. Obs.pity; compassion.
If you don’t feel remorse for any of what has been stated here and revealed as true then you are not by free will/2307 (thélēma) choosing to repent/metanoeó and that choice alone is a choice designed by default at the tree of knowledge. Where this path of sin and everything created afterward is of that same sin leading us away from GOD through time. This is the main bridging of any gap that needs to happen to get us back to the original eden/perspective that we were meant to understand LIFE from and only Adam and Eve witnessed the loss there of. Think of their repentance! Can you feel it?
The time has come to return back home by GODS allowance and our same free will that got us into this trouble/mess. And just as in the days of Noah, who all will not believe the flood is just about here? Why not make that flood a flood of information and understanding rather than a flood of destruction?
Ask yourself this, does this next word (plouteó) match/seem familiar to anything you know in our world we live in and does it seem to fit into what is being said on this site?
plouteó: to be rich

Original Word: πλουτέω
Part of Speech: Verb
Transliteration: plouteó
Phonetic Spelling: (ploo-teh’-o)
Short Definition: I become rich
Definition: I become rich, am rich, abound in.

Cognate: 4147 ploutéō – be rich, having many resources. See 4145 (plousios).

(Rev 3:17) The Laodiceans had success in banking, trade, and commerce – but their spiritual lives paid low spiritual dividends (yields)! The Laodiceans were too highly motivated (conscientious) about earthly matters, and lacked real spiritual commitment for wise prioritizing.

be rich.

From ploutizo; to be (or become) wealthy (literally or figuratively) — be increased with goods, (be made, wax) rich.

see GREEK ploutizo

To me I see a world full of Laodiceans happy with their worldly gains and riches.

ploutizó: to make rich

Original Word: πλουτίζω
Part of Speech: Verb
Transliteration: ploutizó
Phonetic Spelling: (ploo-tid’-zo)
Short Definition: I make rich
Definition: I make rich, cause to abound in, enrich.

Cognate: 4148 ploutízō (apparently from 4183 /polýs, “much in number/quantity“) – to enrich (passive, “be enriched”); bring fullness (abundance, richness). See 4145 (plousios).

ploutos: wealth

Original Word: πλοῦτος, ου, ὁ
Part of Speech: Noun, Masculine; Noun, Neuter
Transliteration: ploutos
Phonetic Spelling: (ploo’-tos)
Short Definition: riches, wealth
Definition: riches, wealth, abundance, materially or spiritually.

Cognate: 4149 ploútos (from 4183 /polýs, “much in number, quantity“) – properly, abundance, possessions of many kinds; riches.

riches.

From the base of pletho; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment — riches.

see GREEK pletho

 pletho: furnish, accomplish, fill, supply

Original Word: πλήθω
Part of Speech: Verb
Phonetic Spelling: (play’-tho)
Short Definition: I fill
Definition: I fill, fulfill, complete.

4130 plḗthō (or pimplēmi) – properly, fill to the maximum (full extent), “the limit” (CBL). 4130 /plḗthō (“full”) implies “filled to one’s (individual) capacity.”

[This root (plē-) expresses totality, and implies full quantity (“up to the max”). DNTT (1,733) notes its cognates (plērēs, plēroō, plērōma) all come from the root (plē-/plēthō) meaning “full in quantity.” Thus 4130 /plḗthō (“to fill or complete”) refers to “that which is complete in itself because of plentitude, entire number or quantity. . . . the whole aggregate,” WS, 395,96).

4130 (plēthō) may be a by-form derived from the same root as pimplēmi. All these terms (cognates) emphasize the idea of “maximum (full extent).”]

furnish, accomplish, fill, supply

A prolonged form of a primary pleo (pleh’-o) (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi) to “fill” (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time) — accomplish, full (…come), furnish.

You can clearly see in the breakdown of the word how it spells out from one side of riches to the other. Worldly to spiritual and you can see the difference is that pletho clearly points towards GODS riches and the completeness fullness (like my cup runneth over) Christ’s Understanding. You must recognize that the worldly riches are not that of pistis but of sin. The riches we should be striving for are found in pletho and pistis is what will cause this. All the work we are supposed to be doing is the work of our FATHER, Not the world. This would answer the question most might have as to why the world seems so evil and corrupt and out for them selves. Obviously we got something wrong somewhere or our teaching we think so right would not have the end result actions in so man people.

Had we taught our children from the start about pistis (as humanity as a whole) The end result would have been drastically different. Pistis is way more than a word, its an entire lesson spiritually and individually that involves absolute recognition of all aspects happening through what GOD is generating, not us. Our children would have grown to understand all of this on their way to Christ’s Understanding!

As you might also see by many of these writings, THE PROOF IS HERE to show us our mistake through the messages being generated to recognize the truth and unique and specific messages. I have never personally experienced (anywhere) events of this sort anywhere or in any religion. These events are like LIVE INTERACTION with GOD OUR FATHER and for me it is growing stronger daily because my choice is already in and he knows it.

There is nothing special about me, I am just a soul that has been awake for a long time by way of faith/pistis and was led through the deceptive, cunning ways (without even knowing of the word pistis until last year) of this world by way of my recognition of every action GOD created in my life. Even to the extent of recognizing that the english language had nothing to do with seeking and finding the true GOD but the false (deceiver at the tree) one led man to create it to further take steps away from the true GOD and now cause all to chase the god they trust in on that paper they are wasting their life away to attain. The choice to remain involved in it is a blatant disobedience to our FATHER similar to Adam and Eve’s Choice. The english language has caused major misfortune and disharmony in the way we receive the word out of scriptures. These wrongful ways reflect back on our FATHER and cause people to not want anything to do with him. All of this adds up to how I was led to what everyone is reading on this site now. Even being led to greek and hebrew words that have been there all along with deeper meanings and explanations than english offers. Many may not be ready for this type of explanation but at the end of the day, its the truth.

Everything that GOD generates is systematically perfect. You’ll see that he knew everything before it ever made its way to you. He knows all the languages and he knows all the tricks and cunningness of the deceiver as well as he knows most of us are asleep, even those asleep in him that remain shackled to their own assumptions by way of leaning on their own understanding. Once you free will back to him, you’ll recognize much of this as its happening.

314 anaginóskó π

314 anaginóskó π

This came to me this morning representing the tie/connection to not only the 16th Greek letter π (pi) but in math the 3.14 and the correspondence to the meaning of this word in a full way just like the ratio of 3.14 intends to deliver: Mathematics A transcendental number, approximately 3.14159, represented by the symbol π, that expresses the ratio of the circumference to the diameter of a circle and appears as a constant in many mathematical expressions.

This word basically explains (with the same concept as 3.14) the fullness of what happens on our way to achieving Christ’s Understanding (of one mind).

Our assumptions are basically a line being drawn through the circle when we are meant to come to the fullness of the understanding of each entire circle/mansion withing our FATHERS house. We want the full perspective of each topic/subject, not just a lines worth of our own simple (what we think something means which limits us) incomplete misunderstanding. The goal is Christ’s Understanding so you must be open to accomplish this and expand into all the mansions of our FATHERS house.

Pistis is how we achieve this!

314 – anaginóskó: to know certainly, know again, read

Original Word: ἀναγινώσκω
Part of Speech: Verb
Transliteration: anaginóskó
Phonetic Spelling: (an-ag-in-oce’-ko)
Short Definition: I read
Definition: I read, know again, know certainly, recognize, discern.

314 anaginṓskō (from 303 /aná, “up, again,” intensifying 1097 /ginṓskō, “personally know”) – properly, “to know again” through reading. Reading (314/anaginskō) enables others to re-live (re-appreciate) what was conveyed (experienced) by the original author.

1. to distinguish between, to recognize, to know accurately, to acknowledge; hence,

2. to read (in this significance

read.

From ana and ginosko; to know again, i.e. (by extension) to read — read.

see GREEK ana

see GREEK ginosko

The last writing 219 mentions the original author and speaks of exactly what this word is reffering to. Also just like “pi” intends to create full recognition, so does the word and number 314 associated to “pi” in this writing. The full ratio of pistis in all aspects ascertained until a whole is completed. That whole is Christ’s Understanding!

Just to refresh anyone who don’t know, this word (anaginṓskō ) we are on has been used  in similar ways through other writings previously done on this site. Not sure but maybe within the epiginṓskō , anatello or chimbonic check. Not quite sure but you may find other references all through out this site that pertain since all of this is creating a full picture.

ginóskó: to come to know, recognize, perceive

Original Word: γινώσκω
Part of Speech: Verb
Transliteration: ginóskó
Phonetic Spelling: (ghin-oce’-ko)
Short Definition: I come to know, learn, realize
Definition: I am taking in knowledge, come to know, learn; aor: I ascertained, realized.

1097 ginṓskō – properly, to know, especially through personal experience (first-hand acquaintance). 1097 /ginṓskō (“experientially know”) is used for example in Lk 1:34, “And Mary [a virgin] said to the angel, ‘How will this be since I do not know (1097 /ginṓskō = sexual intimacy) a man?'”

allow, be aware of, perceive.

A prolonged form of a primary verb; to “know” (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) — allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

Here is a good place to point out how you might see “sexual intimacy” and by way of assumption it could draw a line through the entire process and stop it in its tracks. Instead, we should be bringing it along with us into full view and understanding the context the example is being used in there. Also, trying to take in (for future or past events) and understand what they meant back in their time when these words were spoken. Like Adam came to know Eve and had a child. That is of the sexual intimacy obviously and the intimacy we should be close with is in pistis. Just removing the words “sexual intimacy” you can see how it all absolutely pertains and further expresses a depth of understanding needed to achieve a higher understanding.

Everything being written on this site I am experiencing as it happens and I try to record it in a way that others may come to know, recognize and see as a beautiful truth being revealed to all who accept it as just that. When you are one that does, you are one that has come to anaginóskó by way of pistis.

ana: as a preposition denotes upwards, up, as a prefix denotes up, again, back

Original Word: ἀνά
Part of Speech: Preposition
Transliteration: ana
Phonetic Spelling: (an-ah’)
Short Definition: and, apiece, by, each, every, in, through
Definition: prep. Rare in NT; prop: upwards, up; among, between; in turn; apiece, by; as a prefix: up, to, anew, back.

a prim. preposition and adverb
Definition
as a preposition denotes upwards, up, as a prefix denotes up, again, back

up, upwards, each

A primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.) — and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.

The rest of the word “ana” shows how it is part of the involvement to raise us to this higher understanding at the same time you can see what would represent a bridging of a gap.

Just like the “pi, 3.14 or π”, You cannot understand its entirety if you only understand one small portion of it. You have to understand the full ratio/spectrum for the value to be recognized. Everything that is encompassed within the action of recognition of the full value of “pi” is the exact same cause and effect we seek to achieve Christ’s Understanding”. Recognizing all parts as pistis reveals them.

Notice, Repetition creates intensity and causes a reversal of thinking which is the only way to achieve Christ’s Understanding. All this is accomplished through pistis repetitively while using the chimbonic check process to accomplish it.

Now to finish this off there is a remainder of 3 numbers not looked at yet in 3.14159, that is the 159. Lets see what it says now.

159aitios

aitios: the cause of, the originator of

Original Word: αἴτιος, ου, ὁ
Part of Speech: Adjective
Transliteration: aitios
Phonetic Spelling: (ah’-ee-tee-os)
Short Definition: the cause of, the originator of
Definition: the cause, author; the culprit, the accused; the crime.

author.

From the same as aiteo; causative, i.e. (concretely) a causer — author.

see GREEK aiteo

You can see by the above word that it further enforces statements made here about the originating author and me just relaying his message through pistis. Just like Yeshua was telling the people of that time and they converted his actions into a crime and killed him for what they called blasphemy, when the truth is, they themselves were the servants of corruption and blasphemer’s themselves.

Here is an interesting point to reveal to you right now. The words “originating author” highlighted as a link above and the “servants of corruption” highlighted, both have the number 219 involved and stay in context (on topic) with what is being shown here. 2 Peter 2:19

19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

aiteó: to ask, request

Original Word: αἰτέω
Part of Speech: Verb
Transliteration: aiteó
Phonetic Spelling: (ahee-teh’-o)
Short Definition: I ask, request, beg, petition
Definition: I ask, request, petition, demand.

ask, beg, call for, crave, desire.

Of uncertain derivation; to ask (in genitive case) — ask, beg, call for, crave, desire, require. Compare punthanomai.

see GREEK punthanomai

aiteó (the word above) comes from 159 above that and it generates words in its definition that also tie back into this as I have mentioned multiple times about desire needed/demanded (Needed by you, demanded by GOD) and I as a 3rd party aware of what is taking place feel like a beggar as I petition, request, and ask anyone who reads this to take it absolutely serious and accept it as truth after the evidence proves it so. So there is a three way connection in this word bridging the gaps between us all on all sides.

punthanomai: to inquire, by impl. to learn

Original Word: πυνθάνομαι
Part of Speech: Verb
Transliteration: punthanomai
Phonetic Spelling: (poon-than’-om-ahee)
Short Definition: I ask, inquire
Definition: I ask, inquire, ascertain by inquiry, understand.

ask, demand, inquire, understand.

Middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. Ascertain by inquiry (as a matter of information merely; and thus differing from erotao, which properly means a request as a favor; and from aiteo, which is strictly a demand for something due; as well as from zeteo, which implies a search for something hidden; and from deomai, which involves the idea of urgent need); by implication, to learn (by casual intelligence) — ask, demand, enquire, understand.

see GREEK erotao

see GREEK aiteo

see GREEK zeteo

see GREEK deomai

Look how the word next (punthanomai) connects right back to learning by inquiry (which is the result of the desire) that leads us to Christ’s Understanding. Still pertaining to bridging the gap. Look how the word zeteo pertains to search for something hidden. Is that not what we are doing here? And then the word deomai Shows the urgent need. The other words Look them up yourself and see how fitting they are also.

Romans 14:23

23And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

Acts 3:17

17And now, brethren, I wot that through ignorance ye did [it], as [did] also your rulers

219

Today has been very interesting and all about the word chimbonic. Here is the first thing that happened this morning. My attention was turned to this by my Mom’s pistis working and generating the question “what does the word (chi) mean in Greek”?

Found that chi is the 22nd letter in Greek alphabet and symbolically means Christ! In short it is the X in Xmas. Now the next letter “m” in the english language is the 13th letter which just so happens to be the exact middle of the 26 letters of the english language. M is also a separating point in the word chimbonic which would represent a bridge between the two words chi and bonic, where bonic has a meaning of pretty or nice. So literally bridging the gap between ignorance and Christ even in the first appearance of the word chimbonic. Once you leave ignorance through pistis (by free will) with the goal being to achieve Christ’s Understanding you are beginning to bridge the gap at that moment until all that GOD generates for you to recognize falls right into place. He will create a series of events of confirmations the whole time and systematically use everything that is involved in your life to accomplish this.

Back in the year 2000 I found out that “nice” also means ignorant, not knowing, which is tied to the exact purpose, meaning and reason for the word “chimbonic” of bridging the gap between languages that helps us bridge the gap between our own understanding and Christ’s Understanding.

It is also no coincidence that the word chi also has to do with energy like here: The vital force believed in Taoism and other Chinese thought to be inherent in all things. Christ is the way, the truth and the life and he (or his consciousness,understanding) is the LIFE force we gain when we bridge the gaps.

One last thing to be recognized (as no coincidence) is the “M” in Roman numeral = 1000. This can be very significant in many ways. One right off the bat is the fact that it generates the number 1000, which in Greek that number is bolé. Meaning, a casting, throw; in acc: as measure of distance. This meaning seems to tie right back to the statement above regarding the “m” and bridging the gap. When you build a bridge, there is always a distance to be covered to get from one side to the other.

Now that this phase was over the next recognition to come was to look at the date chimbonic came to me as well as the date the definition for chimbonic came to me.

520 is the first, so 5-20-17.

520 – apagó

apagó: to lead away

Original Word: ἀπάγω
Part of Speech: Verb
Transliteration: apagó
Phonetic Spelling: (ap-ag’-o)
Short Definition: I lead, carry, take away
Definition: I lead, carry, take away; met: I am led astray, seduced.

This is the side of ignorance we are bridging the gap from that pertains to sin and missing the mark, to achieve Christ’s Understanding is the Goal we need aimed at through pistis.

bring, carry away, put to death, take away.

From apo and ago; to take off (in various senses) — bring, carry away, lead (away), put to death, take away.

see GREEK apo

see GREEK ago

This at the same time is what we need to do to the side of sin, put it to death by way of our free will choice to follow pistis which will carry us away, lead us away, or bring us to Christ’s Understanding.

apo: from, away from

Original Word: ἀπό
Part of Speech: Preposition
Transliteration: apo
Phonetic Spelling: (apo’)
Short Definition: from, away from
Definition: from, away from.

hereafter, ago, at, because of, before.

A primary particle; “off,” i.e. Away (from something near), in various senses (of place, time, or relation; literal or figurative) — (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

This word also points to leading us away from and can be taken either way. We have been led astray as a human race right from the beginning and now its the same free will needed to make the choice (individually) to make a reversal,separate,depart to complete the bridging of the gap to Christ’s Understanding.

71 – agó: to lead, bring, carry

Original Word: ἄγω
Part of Speech: Verb
Transliteration: agó
Phonetic Spelling: (ag’-o)
Short Definition: I lead
Definition: I lead, lead away, bring (a person, or animal), guide, spend a day, go.

to lead, guide, direct to lead through, conduct urged on by blind impulse 

be, bring forth, carry, let go.

A primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce — be, bring (forth), carry, (let) go, keep, lead away, be open.

Right here at this word “ago” number “71” connects to pistis by way of my sister Faith. She was born in 71 and Named Faith so it is absolutely viable here. Because pistis is Faith, just more in depth than the english language offers in definition. It is absolutely fitting with what pistis does for us when we stay on its path and not the path of sin. Sin leads us away, pistis leads us to Christ’s Understanding.

531 is 5-31-17, the day the definition for chimbonic was given to me to write out.

531 – aparabatos

aparabatos: inviolable

Original Word: ἀπαράβατος, ον
Part of Speech: Adjective
Transliteration: aparabatos
Phonetic Spelling: (ap-ar-ab’-at-os)
Short Definition: inviolable, unchangeable
Definition: inviolable, unchangeable.

unchangeable.

From a (as a negative particle) and a derivative of parabaino; not passing away, i.e. Untransferable (perpetual) — unchangeable.

see GREEK a

see GREEK parabaino

You can’t just change the meaning of a word. Words are pretty much set in stone with meanings they relay to our consciousness and comprehension, it is us that limit the words. Chimbonic is a word so full of spiritual value/riches that the only thing that can take away from it and it’s effect is sin.

parabainó: to go by the side of, to go past

Original Word: παραβαίνω
Part of Speech: Verb
Transliteration: parabainó
Phonetic Spelling: (par-ab-ah’-ee-no)
Short Definition: I transgress
Definition: I transgress, violate, depart, desert.

Cognate: 3845 parabaínō (from 3844 /pará, “beside, contrary to” and baínō, “go”) – properly, to transgress in a willful (defiant) way, deliberately stepping over a known line, i.e. as a fully willful decision. See 3847 (parabasis).

transgress.

From para and the base of basis; to go contrary to, i.e. Violate a command — (by) transgress(-ion).

see GREEK para

see GREEK basis

This is what sin does to our words, keeping us from choosing right and transgressing against what is right willfully even when we know the line’s been drawn. The proof and evidence of this word chimbonic is so undeniable in the fact of what is being revealed through following chimbonic processes being generated through pistis to bridge the gaps between sin and pistis, english and greek, heaven and earth, spiritual and physical and every single gap bridged along the way through recognition of GOD generating our lessons and not us generating them. Contrary to pistis is sin. All of the worldly desires and gains are of sin, not pistis. This is going to be a very hard one for most to swallow, accept, digest and act upon by free will.

para: from beside, by the side of, by, beside

Original Word: παρά
Part of Speech: Preposition
Transliteration: para
Phonetic Spelling: (par-ah’)
Short Definition: from, in the presence of
Definition: gen: from; dat: beside, in the presence of; acc: alongside of.

3844 pará (a preposition) – properly, close beside. 3844 /pará (“from closely alongside“) introduces someone (something) as very “close beside.”

3844 (pará) an emphatic “from,” means “from close beside” (“alongside”). It stresses nearness (closeness) which is often not conveyed in translation. 3844 (pará) is typically theologically significant, even when used as a prefix (i.e. in composition). 3844 (pará) usually adds the overtone, “from close beside” (implying intimate participation) and can be followed by the genitive, dative, or accusative case – each one conveying a distinct nuance.

of Christ, to be sent from God, John 9:16, 33; to be sprung from God

Intimate participation with pistis is what causes writings like you see on this site. It is this participation (by desire and free will) that has revealed all that is taking place on this site and in my life daily.

basis: a foot

Original Word: βάσις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: basis
Phonetic Spelling: (bas’-ece)
Short Definition: the foot
Definition: a step; hence: a foot.

The first step is to believe that GOD generates what is needed for us to achieve Christ’s Understanding, the next step is to become involved, actions speak louder than words. The next step is to recognize everything he is generating for your soul to grow. and the rest starts to unfold and reveal just as you have witnessed through the examples on this site. All of this pertains to bridging the gap through the chimbonic check process.

Then today 219. 2-19-18, recognition of all being written in this writing.

219 – alektorophónia

alektorophónia: the crowing of a rooster

Original Word: ἀλεκτοροφωνία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: alektorophónia
Phonetic Spelling: (al-ek-tor-of-o-nee’-ah)
Short Definition: cockcrow
Definition: the cockcrow, as a period of time, between midnight and 3 a.m.

This word became a very interesting recognition that has major relations in my life as to a (what I have always felt) common misunderstanding I have referred to many times in my understanding of what is really being said. It also bridged the gaps of no proof of my statements that came to me spiritually, not literally. No one ever wanted to accept the way I was being shown it read, mostly because they are shackled to their own assumption of what they think it means. This is just an example of many places this has happened in the Bible where I just don’t see it the way most do. I can see what they see, but I have felt all along whole heartedly that the people are misunderstanding what they are reading. Mainly because they are reading it through the eyes of a shallow language that just does not supply enough interpretation of the actual meaning that was originally intended. Also this is intended for spiritual growth, not literal. Christ’s Understanding was much deeper than we could comprehend back then until he helped us to understand his understanding. When understood through pistis and not sin it will all be comprehendable. The same seems to be true with the Spiritual Quest Through Music to Christ’s Understanding.

So right away I was taken to a verse that highlighted on this 219 (alektorophónia) word.

Mark 13

24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26And then shall they see the Son of man coming in the clouds with great power and glory. 27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

People are looking for a literal sun to be darkened and same for the moon and stars and the coming in the clouds by the Son of Man. As I have written here before the sun and the moon are representations of our perceptions we have as man when it comes to our understanding about GOD. The sun obviously would produce the best lighting for us to intake and digest all of our surroundings, while the moon would leave us struggling to see clearly. All of this is a spiritual interpretation of our very concept and beliefs in GOD AND THE REASON WE BELIEVE OR DON’T BELIEVE. If your experience came under moonlight (or secondhand teaching that was already missing the mark) then you have such a shallow perception of the surroundings GOD offers us that it creates clouds of doubt that he even exists. The same effect the moon (even if full) would have on your mind. The sun is a representation of his disciples and their direct contact with Christ and his understanding he taught them directly, clearing the way to his understanding and revealing the truth to its fullest to his disciples removing any clouds of doubt to help them achieve Christ’s Understanding. When it comes right down to it the real Sun is our Fathers LIGHT which produced Christ’s Understanding and that Sun has been darkened by the misunderstood beliefs of deception or the moonlight that is tree of knowledge based.

Now for the future event with words that have taught us years later by way of other mans interpretations and who knows how much was lost in the writing and recording of words in the Bible. Just like the whisper in the ear as a kid in a circle, by the time it gets to the end that whisper changed. This is at best what the full moon light would offer which obviously would keep us second guessing and doubting unless you have had a full on personal experience with GOD (THROUGH PISTIS) that removed all the clouds and revealed Christ’s Understanding to you. There is no doubt if this happens to any believer and most likely you have realized our language is missing what it takes to relay this revelation. Even if you do, it is still a shallow interpretation that just don’t seem to relay the experience to another to cause them an epiphany.

This I believe is why I was shown about Greek and Hebrew words, that seem to be on the same page I have always been on but could just not find the words to explain in the english language. The systematic order of divine intervention alone is beyond what most would comprehend. This is why I try my best to relay the events as they are being unfolded and revealed to me. When all this started for me I didn’t even know a word like pistis existed, just the word faith (which does not relay the full value of what it really is for us to understand) and how faith/pistis operates. Like it states, pistis/Faith is the organ which allows people to see the invisible order.

I want to touch back on Mark 13:24 (for a glimpse of confirmation as to what I said up above) where it says the sun will be darkened and the moon will not give her light. Then jump to 13:26 and it talks about the son of man coming in the clouds. If the sun is darkened and the moon gives no light, how could you see physical clouds?

Now check this out: The words “shall they see” bring you to this.

optanomai: to appear

Original Word: ὀπτάνομαι
Part of Speech: Verb
Transliteration: optanomai
Phonetic Spelling: (op-tan’-om-ahee)
Short Definition: I appear, am seen
Definition: I appear, am seen (by), let myself be seen (by).

Right away I relate to in the beginning was the word, and the word was with GOD and the word was GOD. He is letting him self be seen all throughout the words he generates throughout the chimbonic check process AND RECOGNIZED THROUGH PISTIS. Remember, he is the author.

appear, look, see

A (middle voice) prolonged form of the primary (middle voice) optomai (op’-tom-ahee); which is used for it in certain tenses; and both as alternate of horao; to gaze (i.e. With wide-open eyes, as at something remarkable; and thus differing from blepo, which denotes simply voluntary observation; and from eido, which expresses merely mechanical, passive or casual vision; while theaomai, and still more emphatically its intensive theoreo, signifies an earnest but more continued inspection; and skopeo a watching from a distance) — appear, look, see, shew self.

see GREEK horao

see GREEK blepo

see GREEK eido

see GREEK theaomai

see GREEK theoreo

see GREEK skopeo

horaó: to see, perceive, attend to

Original Word: ὁράω
Part of Speech: Verb
Transliteration: horaó
Phonetic Spelling: (hor-ah’-o)
Short Definition: I see, look upon, experience
Definition: I see, look upon, experience, perceive, discern, beware.

3708 horáō – properly, see, often with metaphorical meaning: “to see with the mind” (i.e. spiritually see), i.e. perceive (with inward spiritual perception).

[The aorist form (eidon), is discussed at 1492 /eídō, “see.” The future tense, and middle-passive form, are discussed under 3700 /optánomai, “see.”]

Can you see the connection to my statement above that I never had proof of?

behold, perceive, see

Properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear — behold, perceive, see, take heed.

blepó: to look (at)

Original Word: βλέπω
Part of Speech: Verb
Transliteration: blepó
Phonetic Spelling: (blep’-o)
Short Definition: I look, see
Definition: (primarily physical), I look, see, perceive, discern.

991 blépō – properly, to see, be observant (watchful). 991 (blépō) suggests “to see something physical, with spiritual results (perception).” That is, it carries what is seen into the non-physical (immaterial) realm so a person can take the needed action (respond, beware, be alert).

eidó: be aware, behold, consider, perceive

Original Word: οἶδα
Part of Speech: Verb
Transliteration: eidó
Phonetic Spelling: (i’-do)
Short Definition: I know, remember
Definition: I know, remember, appreciate.

1492 eídō (oida) – properly, to see with physical eyes (cf. Ro 1:11), as it naturally bridges to the metaphorical sense: perceiving (“mentally seeing“). This is akin to the expressions: “I see what You mean”; “I see what you are saying.”

1492 /eídō (“seeing that becomes knowing“) then is a gateway to grasp spiritual truth (reality) from a physical plane. 1492 (eídō) then is physical seeing (sight) which should be the constant bridge to mental and spiritual seeing (comprehension).

See the bridging the gap connection to chimbonic?

be aware, behold, consider, perceive

A primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.

theaomai: to behold, look upon

Original Word: θεάομαι
Part of Speech: Verb
Transliteration: theaomai
Phonetic Spelling: (theh-ah’-om-ahee)
Short Definition: I see, behold, contemplate, visit
Definition: I see, behold, contemplate, look upon, view; I see, visit.

2300 theáomai (from tháomai, “to gaze at a spectacle”) – properly, gaze on (contemplate) as a spectator; to observe intently, especially to interpret something (grasp its significance); to see (concentrate on) so as to significantly impact (influence) the viewer.

[2300 (theáomai) is the root of 2302 /théatron (“spectacle in a theatre”), the root of the English term, “theatre.”]

See the observe intently, especially to interpret something (grasp its significance)? Just like I mention about Mark 13.

behold, look upon, see.

A prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit — behold, look (upon), see. Compare optanomai.

theóreó: to look at, gaze

Original Word: θεωρέω
Part of Speech: Verb
Transliteration: theóreó
Phonetic Spelling: (theh-o-reh’-o)
Short Definition: I behold, look at, experience
Definition: I look at, gaze, behold; I see, experience, discern; I partake of.

2334 theōréō (from 2300 /theáomai, “to gaze, contemplate”) – gaze on for the purpose of analyzing (discriminating).

[2334 (theōréō) is the root of the English term “theatre,” i.e. where people concentrate on the meaning of an action (performance).]

behold, consider, look on

From a derivative of theaomai (perhaps by addition of horao); to be a spectator of, i.e. Discern, (literally, figuratively (experience) or intensively (acknowledge)) — behold, consider, look on, perceive, see. Compare optanomai.

see GREEK theaomai

see GREEK horao

see GREEK optanomai

skopeó: to look at, contemplate

Original Word: σκοπέω
Part of Speech: Verb
Transliteration: skopeó
Phonetic Spelling: (skop-eh’-o)
Short Definition: regard attentively, take heed
Definition: I look at, regard attentively, take heed, beware, consider.

from skopos
Definition
to look at, contemplate

consider, take heed, mark.

From skopos; to take aim at (spy), i.e. (figuratively) regard — consider, take heed, look at (on), mark. Compare optanomai.

see GREEK skopos

see GREEK optanomai

skopos: a watchman, a mark (on which to fix the eye)

Original Word: σκοπός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: skopos
Phonetic Spelling: (skop-os’)
Short Definition: a goal
Definition: a watcher; a goal, a mark aimed at.

4649 skopós (the root of the English term, “scope,” like the zoom-scope on a rifle to hit the target) – properly, the “end-marker” of a foot-race; (figuratively) the final objective (destination) in the faith-life, i.e. the unique glorification the Lord awards to each believer at His return (cf. Phil 3:11,14). 4649 /skopós (“end-marker”) is only used in Phil 3:14.

[4649 (skopós) represents the “end-marker” (“goal”) in the race of faith (so TDNT/Kittel.]

goal, mark.

From skeptomai (to peer about (“skeptic”); perhaps akin to skapto through the idea of concealment; compare skepasma); a watch (sentry or scout), i.e. (by implication) a goal — mark.

see GREEK skapto

see GREEK skepasma

See how we were brought back around to the goal/mark I mentioned above. All part of the chimbonic process through pistis by a watcher/scout. Also see how it says the Lord awards each believer at his return? This can happen for all of us as we embrace his inner workings through pistis and we return to his understanding which is his return. While we await the grand finally of the harvest. His enlightenment within us is his return. The rapture/harpazo that many once again might be reading wrong.

skaptó: to dig

Original Word: σκάπτω
Part of Speech: Verb
Transliteration: skaptó
Phonetic Spelling: (skap’-to)
Short Definition: I dig
Definition: I dig, excavate.

skepasma: a covering

Original Word: σκέπασμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: skepasma
Phonetic Spelling: (skep’-as-mah)
Short Definition: clothing
Definition: clothing, a covering, raiment.

covering, raiment.

From a derivative of skepas (a covering; perhaps akin to the base of skopos through the idea of noticeableness); clothing — raiment.

see GREEK skopos

So there is a mouth full! All pertaining to the chimbonic check process bridging multiple gaps by a variety of different generated acts that was followed. By digging and excavating through the words to put on the clothing/raiment of Christ’s Understanding.

Yesterday I had a highlight stand out to me in a previous writing. I noticed a bunch of numbers I had not seen before that in this instance pertained to the editing time of the actual writing. I looked the number up to see if there is any correspondence and it sure seems that there most definitely is. Like it is all perfectly planned and already known that I would recognize this when the time is right in my growth. One of my very first writings stands out to me as the first that marks a major check point in my growth. It is called fragments of a dream and the number it produced I was inspired to look up today.

585 – apodeixis

apodeixis: a showing off, demonstration

Original Word: ἀπόδειξις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: apodeixis
Phonetic Spelling: (ap-od’-ike-sis)
Short Definition: demonstration, proof
Definition: demonstration, proof; a showing off.

a. a making manifest, showing forth.

b. a demonstration, proof: ἀπόδειξις πνεύματος καί δυνάμεως a proof by the Spirit and power of God, operating in me, and stirring in the minds of my hearers the most holy emotions and thus persuading them, 1 Corinthians 2:4 (contextually opposed to proof by rhetorical arts and philosophic arguments — the sense in which the Greek philosophers use the word; (see Heinrici, Corinthierbr. i., p. 103f)

demonstration.

From apodeiknumi; manifestation — demonstration.

see GREEK apodeiknumi

apodeiknumi: to bring out, show forth, declare

Original Word: ἀποδείκνυμι
Part of Speech: Verb
Transliteration: apodeiknumi
Phonetic Spelling: (ap-od-ike’-noo-mee)
Short Definition: I show by proof, demonstrate, set forth
Definition: I show by proof, demonstrate, set forth, proclaim to an officer.

584 apodeíknymi (from 575 /apó, “separated from” and 1166 /deiknýō, “to show”) – properly, exhibit (literally, “show from“), demonstrating that something is what it “claims to be” (WS, 226).

584 (apodeiknymi) connects “claim to basis.” Hence the ancient Greek philosophers used this term for “putting forth certain proof” (Abbott-Smith).

[In the papyri, 584 (apodeíknymi) sometimes means openly declare someone has been appointed to public office.]

Strong’s Concordance apodeiknumi: to bring out, show forth, declare

Original Word: ἀποδείκνυμι
Part of Speech: Verb
Transliteration: apodeiknumi
Phonetic Spelling: (ap-od-ike’-noo-mee)
Short Definition: I show by proof, demonstrate, set forth
Definition: I show by proof, demonstrate, set forth, proclaim to an officer.

HELPS Word-studies

584 apodeíknymi (from 575 /apó, “separated from” and 1166 /deiknýō, “to show”) – properly, exhibit (literally, “show from“), demonstrating that something is what it “claims to be” (WS, 226).

584 (apodeiknymi) connects “claim to basis.” Hence the ancient Greek philosophers used this term for “putting forth certain proof” (Abbott-Smith).

[In the papyri, 584 (apodeíknymi) sometimes means openly declare someone has been appointed to public office.]

NAS Exhaustive Concordance

Word Origin
from apo and deiknumi
Definition
to bring out, show forth, declare
NASB Translation
attested (1), displaying (1), exhibited (1), prove (1).

Thayer’s Greek Lexicon

STRONGS NT 584: ἀποδείκνυμι

ἀποδείκνυμι; 1 aorist ἀπέδειξα; perfect passive participle ἀποδεδειγμένος; (frequent in Greek writings from Pindar Nem. 6, 80 down);1. properly, to point away from oneself, to point out, show forth; to expose to view, exhibit (Herodotus 3, 122 and often): 1 Corinthians 4:9. Hence,

2. to declare: τινα, to show, prove what kind of a person anyone is, Acts 2:22 (where manuscript D gives the gloss (δεδοκιμ)ἀσμενον); 2 Thessalonians 2:4 (Lachmann marginal reading ἀποδειγνυοντα). to prove by arguments, demonstrate: Acts 25:7. Cf. Winer‘s De verb. comp. etc. Part iv., p. 16f

Strong’s Exhaustive Concordance

approve, set forth, show.From apo and deiknuo; to show off, i.e. Exhibit; figuratively, to demonstrate, i.e. Accredit — (ap-)prove, set forth, shew.

see GREEK apo

see GREEK deiknuo

deiknumi: to show

Original Word: δείκνυμι
Part of Speech: Verb
Transliteration: deiknumi
Phonetic Spelling: (dike-noo’-o)
Short Definition: I point out, show
Definition: I point out, show, exhibit; met: I teach, demonstrate, make known.

properly, to show, i. e. expose to the eyes

to give the evidence or proof of a thing

to show by words, to teach

show

A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively) — shew.

And just as he is doing for me I do it for you. To the best of my ability to relay this information pouring in so fast and for me to keep up to this extent is a miracle in its self.

A place in the sense of nous

This is a glimpse of what I believe was said to the disciples when Christ was speaking to them in John 14:1-4. You have to understand that no one just got (understood) what it was Yeshua was trying to teach us or get us to understand. Its the same as if we try to bring someone up to our level of understanding and it just seems to go over their head. No man was as spiritually pure as Yeshua and his understanding was so connected to our FATHER that our worldly ways clouded (misconstrued or misconceived) what he was trying to say to us. Until they/we actually understood/understand his message from our FATHER we will miss that place YESHUA was trying to bring us to. That place is nous.

Christs Understanding I call it! Many of us who read it now think it might be talking about the rapture or a actual place in heaven for future events? Maybe this is true but on the way to it and how to get to it will be found in the places/mansions he brings us to understand by way of pistis on the way to higher levels of nous. Once we stop learning by way of our assumptions we shackle ourselves to, we become limited and limit GODS ability for his works to work within us.

Everything being spoke in John 14 is very pertinent to all of us now in the way we get to this understanding Yeshua was speaking of. The place he prepared (by way of understanding his FATHER’S teachings and meanings to him and that he would deliver to us to deliver us to our FATHER in the same way he was able to). Its all sitting right there in John 14.

1Let not your heart be troubled: ye believe in God, believe also in me. 2In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 4And whither I go ye know, and the way ye know.

So what I see Christ saying here is based on the time he walked and talked to his disciples telling them “I go to prepare a place for you, And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also”. All this pertains to what he has received from our FATHER and has to process it and digest it for us to be brought to his level of understanding. As many of us know, when the spirit is flowing through us it can be difficult to put into words that makes sense to others on this material plain. Yeshua also knew this and his preparation/digesting what his FATHER was revealing to him for us was necessary for him to prepare the way in a way he knew we could understand to get us to that place (nous) Christ’s Understanding.So this is the part where he says “I will come again and receive you unto myself; that where I am there ye may be also”. In other words bring us to his level of understanding by way of his preparation which once understood, the mansion is revealed and now you are standing in the same mansion without doubt and absolute understanding of what Christ was teaching. And there are many mansions, so this represents each different mansion/understanding/nous that all adds up to our FATHERS HOUSE in the end result. Seeing things and understanding things his way. This is our work, to seek truth which reveals the way to Christ’s Understanding which is absolute life on the other side. A complete perception shift, does take place.

2771-kerdos

Trading riches (as spoken about in previous writings)

2771– kerdos

kerdos: gain

Original Word: κέρδος, ους, τό
Part of Speech: Noun, Neuter
Transliteration: kerdos
Phonetic Spelling: (ker’-dos)
Short Definition: gain, advantage
Definition: gain, advantage, profit.

Cognate: 2771 kérdos – gain (profit), acquired through “faith-trading.” Accordingly, faith (4102 /pístis) and 2772 (kérma) are directly connected (Phil 1:21-25,3:7-9). See 2770 (kerdainō).

gain, lucre.

Of uncertain affinity; gain (pecuniary or genitive case) — gain, lucre.

2772 kerma: a slice, hence a small coin

Original Word: κέρμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: kerma
Phonetic Spelling: (ker’-mah)
Short Definition: a small coin
Definition: a small coin; plur: small change.

money.

From keiro; a clipping (bit), i.e. (specially) a coin — money.

see GREEK keiro

2770– kerdainó

kerdainó: to gain

Original Word: κερδαίνω
Part of Speech: Verb
Transliteration: kerdainó
Phonetic Spelling: (ker-dah’-ee-no)
Short Definition: I gain, win, avoid loss
Definition: I gain, acquire, win (over), avoid loss.

2770 kerdaínō – properly, to profit (gain), an ancient mercantile term for exchanging (trading) one good for another; (figuratively) to exchange (trade out) what is mediocre (“good”) for the better, i.e. “trading up” (cf. Js 4:13).

gain, win.

From kerdos; to gain (literally or figuratively) — (get) gain, win.

see GREEK kerdos

I’m just posting this one because it is based on other writings and statements in those writings that were generated. The fact that it is one word in Greek that says what I’ve been writing here about choosing one riches over the other. Our FATHERS RICHES vs worldly riches. The world is teaching us to seek that of the worldly riches and setting our goals off course right from the start. It is time to trade up and trade out in the manner of seeking our FATHERS RICHES NOW and put the worldly riches on the back burner (like we have been doing with GOD by our choice to follow after the worldly desires). We’ve had it all wrong all along.

147– aischrokerdós Backs up this statement even further and is the original word I was taken to that led me to kerdos.
aischrokerdós: from eagerness for base gain

Original Word: αἰσχροκερδῶς
Part of Speech: Adverb
Transliteration: aischrokerdós
Phonetic Spelling: (ahee-skhrok-er-doce’)
Short Definition: greedily
Definition: greedily, in a spirit of eagerness for base gain.

for the sake of dishonest gain.Adverb from aischrokerdes; sordidly — for filthy lucre’s sake.

see GREEK aischrokerdes

aischrokerdés: greedy of base gain

Original Word: αἰσχροκερδής, ες
Part of Speech: Adjective
Transliteration: aischrokerdés
Phonetic Spelling: (ahee-skhrok-er-dace’)
Short Definition: greedy
Definition: greedy, fond of base gain.

from aischros and kerdos
Definition
greedy of base gain

greedy, given to filthy lucre.

From aischros and kerdos (gain); sordid — given to (greedy of) filthy lucre.

see GREEK aischros

aischros: shameful

Original Word: αἰσχρός, ά, όν
Part of Speech: Adjective
Transliteration: aischros
Phonetic Spelling: (ahee-skhros’)
Short Definition: base, disgraceful
Definition: base, disgraceful.

from the same as aischunó

filthy.

From the same as aischunomai; shameful, i.e. Base (specially, venal) — filthy.

see GREEK aischunomai

aischunó: to dishonor, make ashamed

Original Word: αἰσχύνομαι
Part of Speech: Verb
Transliteration: aischunó
Phonetic Spelling: (ahee-skhoo’-nom-ahee)
Short Definition: I am ashamed, am put to shame
Definition: I am ashamed, am put to shame.

from aischos (shame, disgrace)
Definition
to dishonor, make ashamed

be ashamed.

From aischos (disfigurement, i.e. Disgrace); to feel shame (for oneself) — be ashamed.

To back up the previous statement above this is exactly what we should be feeling after recognizing the statement as true, re: GOD on the back burner to the worldly riches we choose (by free will).

Remember, every word on this site is clickable and will lead to a definition. Double click any ordinary word for its definition or just click once on an obvious linked word.