141 (hairetikos) causing division, disposed to form sects, sectarian, heretical, factious. Cognate: 141 hairetikós (an adjective, derived from 138 /hairéomai, “to choose, have a distinctive opinion”) – a factious person, specializing in half-truths and misimpressions “to win others over” to their personal opinion (misguided zeal) – while creating harmful divisions (used only in Tit 3:10). See 139 (hairesis). heretic.

From the same as hairetizo; a schismatic — heretic (the Greek word itself).

see GREEK hairetizo

See above, the words “specializing in half-truths and misimpressions “to win others over” to their personal opinion (misguided zeal) – while creating harmful divisions” and also “to choose“. The division the world creates is our division from GOD by way of our belief in a system we whole heartedly trust in. A facade that tells us we’re free and we believe it. All the half truths of a systematically designed system to control the masses. Machiavellianism and obscurantism at work by our leaders we trust. We continually choose to be a part of their system and shrug GODS SYSTEM OF PISTIS that he generates for us to be led to his LIGHT/UNDERSTANDING with no misimpressions or half truths, but whole TRUTHS. The choice is ours to remain blind, asleep and controlled or wide awake by GODS WILL AND FREE (TRULY)! It comes down to remaining possessed by the darkness unconsciously or consciously taking possession of the LIGHT GOD is offering us. And if you choose not to decide you still have made a choice (RUSH- Free will). This is all connected to other writings I linked to above.

140 (hairetizó) I choose, Cognate: 140 hairetízō (from 138 /hairéomai) – to select, choose as one’s own. See 138 (haireō). choose.

From a derivative of haireomai; to make a choice — choose.

138 (haireó) I choose, prefer.

138 hairéomai (a primitive verb, always in the Greek middle voice) – properly, lay hold of by a personal choice.

[The Greek middle voice emphasizes the self-interest of the one preferring (deciding) to grasp or take.] Probably akin to airo; to take for oneself, i.e. To prefer — choose

Our personal choice is to remain possessed by the darkness/lies/deceit or to take possession of GODS LIGHT/BREATH/PERSUASION/WILL. The lower aer (air) we breathe signifies ‘the ruler of the powers (spirits, see ἐξουσία 4 c. ββ.) in the air,’ i. e. the devil, the prince of the demons that according to Jewish opinion fill the realm of air. Without GODS AIR/BREATH we are susceptible to the lower powers we breathe into us. So knowing we are all already breathing in the same air (without being in GODS LIGHT) the possession of the unseen darkness will choose for you by way of your thinking that is detached from GODS BREATH/LIGHT/PERSUASION. This is the only armor but it is only accessibly by your free will choice. We need to make sure GODS GOAL for us is what we are aiming at so we don’t miss the mark through pistis. That mark/goal, is Christ’s Understanding!

Here is the Song that generated this writing:

Heretics by Dragonsfire

Lyrics below video

LYRICS:
Perdition, damnation
All life is sin
Beginning, creation
God’s will within
2000 years of misinformation, punishment, decline
Nations crawl, kingdoms fall
Almighty and blind

I’m the one who fights the world
Inside your mind
Heretic
No more I’ll obey your rules
All mankind
Heretic

High-handed, law-giving
So long ago
Demanded Inquisition, holier than thou
Burn the witch and burn the knowledge
The truth is what you say
Progression killed by the hand of god
Nothing new today

I’m the one who fights the world
Inside your mind
Heretic
No more I’ll obey your rules
All mankind
Heretic

Like the blood inside our veins
There’s a free mind in us all
Start thinking freely once again
And you’ll never fall

I’m the one who fights the world
Inside your mind
No more I’ll obey your rules
All mankind

I’m the one who fights the world
Inside your mind
Heretic
No more I’ll obey your rules
All mankind
Heretic

2315 (theopneustos) God-breathed, inspired by God, due to the inspiration of God.

2315 theópneustos (from 2316 /theós, “God” and 4154 /pnéō, “breathe out”) – properly, God-breathed, referring to the divine inspiration (inbreathing) of Scripture (used only in 2 Tim 3:16).

2315 /theópneustos (“God-breathed”), likely a term coined by Paul, “expresses the sacred nature of the Scriptures (their divine origin) and their power to sanctify believers” (C. Spicq, 2, 193).

[Inbreathing (2315 /theópneustos) relates directly to God’s Spirit (Gk pneuma) which can also be translated “breath.”]

2 Tim 3:16: “Each-and-every (3956 /pás, singular) Scripture (Gk, singular) is God-breathed (2315 /theópneustos) and profitable for teaching, for convincing, for correction, for training in righteousness.”

The singular (anarthrous) use of 3956 /pás (“all”) underlines that each part of speech (every inflected word-form, “reflex”) used in the Bible is God-breathed, i.e. inscripturated (written) under divine inspiration.

[G. Archer, “2315 (theópneustos) is better rendered ‘breathed out by God’ as the emphasis is upon the divine origin of the inscripturated revelation itself“

THE CHIMBONIC CHECK PROCESS!

3056 (logos)

Original Word: λόγος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: logos
Phonetic Spelling: (log’-os)
Short Definition: a word, speech, divine utterance, analogy
Definition: a word, speech, divine utterance, analogy.

3056 lógos (from 3004 /légō, “speaking to a conclusion”) – a word, being the expression of a thought; a saying. 3056 /lógos (“word”) is preeminently used of Christ (Jn 1:1), expressing the thoughts of the Father through the Spirit.

[3056 (lógos) is a common term (used 330 times in the NT) with regards to a person sharing a message (discourse, “communication-speech”). 3056 (lógos) is a broad term meaning “reasoning expressed by words.”]

Word Origin
from legó
Definition
a word (as embodying an idea), a statement, a speech
NASB Translation
account (7), account* (1), accounting (2), accounts (2), answer (1), appearance (1), complaint (1), exhortation* (1), have to do (1), instruction (1), length* (1), matter (4), matters (1), message (10), news (3), preaching (1), question (2), reason (2), reasonable (1), remark (1), report (1), said (1), say (1), saying (4), sayings (1), speaker (1), speech (10), statement (18), story (1), talk (1), teaching (2), thing (2), things (1), utterance (2), what he says (1), what* (1), word (179), words (61).

STRONGS NT 3056: λόγος

λόγος, λόγου, ὁ (λέγω) (from Homer down), the Sept. especially for דָּבָר, also for אֹמֶר and מִלָּה; properly, a collecting, collection (see λέγω) — and that, as well of those things which are put together in thought, as of those which, having been thought i. e. gathered together in the mind, are expressed in words. Accordingly, a twofold use of the term is to be distinguished: one which relates to speaking, and one which relates to thinking.

I. As respects speech:

1. a word, yet not in the grammatical sense (equivalent to vocabulum, the mere name of an object), but language, vox, i. e. a word which, uttered by the living voice, embodies a conception or idea; (hence, it differs from ῤῆμα and ἔπος (which see; cf. also λαλέω, at the beginning)): Hebrews 12:19; ἀποκριθῆναι λόγον, Matthew 22:46; εἰπεῖν λόγῳ, Matthew 8:8 (Rec. λόγον (cf. εἶπον, 3 a. at the end)); Luke 7:7; λαλῆσαι πέντε, μυρίους, λόγους, 1 Corinthians 14:19; διδόναι λόγον εὔσημον, to utter a distinct word, intelligible speech, 1 Corinthians 14:9; εἰπεῖν λόγον κατά τίνος, to speak a word against, to the injury of, one, Matthew 12:32; also εἰς τινα, Luke 12:10; to drive out demons λόγῳ, Matthew 8:16; ἐπερωτᾶν τινα ἐν λόγοις ἱκανοῖς, Luke 23:9; of the words of a conversation, ἀντιβάλλειν λόγους, Luke 24:17.

2. what someone has said; a saying;

a. universally: Matthew 19:22 (T omits); Mark 5:36 (cf, Buttmann, 302 (259) note); ; Luke 1:29; Luke 20:20, 22 (Tr marginal reading WH ῤήματος); John 2:22; John 4:39, 50; John 6:60; John 7:36; John 15:20; John 18:9; John 19:8; Acts 7:29; ὁ λόγος οὗτος, this (twofold) saying (of the people), Luke 7:17, cf. ; τόν αὐτόν λόγον εἰπών, Matthew 26:44; (Mark 14:39); παγιδεύειν τινα ἐν λόγῳ, in a word or saying which they might elicit from him and turn into an accusation, Matthew 22:15; ἀγρεύειν τινα λόγῳ, i. e. by propounding a question, Mark 12:13; plural, Luke 1:20; Acts 5:5, 24; with the genitive of the contents: ὁ λόγος ἐπαγγελίας, Romans 9:9; ὁ λόγος τῆς ὁρκομωσιας, Hebrews 7:28; λόγος παρακλήσεως, Acts 13:15; ὁ λόγος τῆς μαρτυρίας, Revelation 12:11; οἱ λόγοι τῆς προφητείας, Revelation 1:3 (Tdf. τόν λόγον); Revelation 22:6f, 10, 18; ὁ προφητικός λόγος, the prophetic promise, collectively of the sum of the O. T. prophecies, particularly the Messianic, 2 Peter 1:19; of the sayings and statements of teachers: οἱ λόγοι οὗτοι, the sayings previously related, Matthew 7:24 (here L Tr WH brackets τούτους); Matthew 7:26; Luke 9:28; οἱ λόγοι τίνος, the words, commands, counsels, promises, etc., of any teacher, Matthew 10:14; Matthew 24:35; Mark 8:38; Luke 9:44; John 14:24; Acts 20:35; λόγοι ἀληθινοί, Revelation 19:9; Revelation 21:5; πιστοί, Revelation 22:6; κενοί, Ephesians 5:6: πλαστοι, 2 Peter 2:3 (cf. Winers Grammar, 217 (204));

b. of the sayings of God; α. equivalent to decree, mandate, order: Romans 9:28; with τοῦ Θεοῦ added, 2 Peter 3:5, 7 (Rst G Tr text); ὁ λόγος τοῦ Θεοῦ ἐγένετο πρός τινα (a phrase frequent in the O. T.), John 10:35. β. of the moral precepts given by God in the O. T.: Mark 7:13; (Matthew 15:6 L Tr WH text); Romans 13:9; Galatians 5:14 (cf. οἱ δέκα λόγοι (Exodus 34:28; Deuteronomy 10:4 (cf. ῤήματα, ); Philo, quis rer. div. her. § 35; de decalog. § 9); Josephus, Antiquities 3, 6, 5 (cf. 5, 5)). γ. equivalent to promise: ὁ λόγος τῆς ἀκοῆς (equivalent to ὁ ἀκουσθεις), Hebrews 4:2; ὁ λόγος τοῦ Θεοῦ, Romans 9:6; plural Romans 3:4; universally, a divine declaration recorded in the O. T., John 12:38; John 15:25; 1 Corinthians 15:54. δ. διά λόγου Θεοῦ etc. through prayer in which the language of the O. T. is employed: 1 Timothy 4:5; cf. DeWette and Huther at the passage ε. ὁ λόγος τοῦ Θεοῦ, as יְהוָה דֲּבַר often in the O. T. prophets, “an oracle or utterance by which God discloses, to the prophets or through the prophets, future events”: used collectively of the sum of such utterances, Revelation 1:2, 9; cf. Düsterdieck and Bleek ad the passages cited c. what is declared, a thought, declaration, aphorism (Latinsententia): τόν λόγον τοῦτον (reference is made to what follows, so that γάρ in Revelation 1:12 is explicative), Matthew 19:11; a dictum, maxim or weighty saying: 1 Timothy 1:15; 1 Timothy 3:1; 2 Timothy 2:11; Titus 3:8; equivalent to proverb, John 4:37 (as sometimes in classical Greek, e. g. (Aeschylus the Sept. adverb Theb. 218); ὁ παλαιός λόγος, Plato, Phaedr., p. 240c.; conviv., p. 195 b.; legg. 6, p. 757 a.; Gorgias, p. 499 c.; verum est verbum quod memoratur, ubi amici, ibi apes, Plautus Truc. 4, 4, 32; add, Terence, Andr. 2, 5, 15; others).

3. discourse (Latinoratio);

a. the act of speaking, speech: Acts 14:12; 2 Corinthians 10:10; James 3:2; διά λόγου, by word of month, Acts 15:27; opposed to δἰ ἐπιστολῶν, 2 Thessalonians 2:15; διά λόγου πολλοῦ, Acts 15:32; λόγῳ πολλῷ, Acts 20:2; περί οὗ πολύς ἡμῖν ὁ λόγος, of whom we have many things to say, Hebrews 5:11; ὁ λόγος ὑμῶν, Matthew 5:37; Colossians 4:6; λόγος κολακείας, 1 Thessalonians 2:5. λόγος is distinguished from σοφία in 1 Corinthians 2:1; from ἀναστροφή, 1 Timothy 4:12; from δύναμις, 1 Corinthians 4:19; 1 Thessalonians 1:5; from ἔργον, Romans 15:18; 2 Corinthians 10:11; Colossians 3:17; from ἔργον καί ἀλήθεια, 1 John 3:18 (see ἔργον, 3, p. 248a bottom); οὐδενός λόγου τίμιον, not worth mentioning (λόγου ἄξιον, Herodotus 4, 28; cf. German der Rede werth), i. e. a thing of no value, Acts 20:24 T Tr WH (see II. 2 below).

b. equivalent to the faculty of speech: Ephesians 6:19; skill and practice in speaking: ἰδιώτης τῷ λγόω ἀλλ’ οὐ τῇ γνώσει, 2 Corinthians 11:6; δυνατός ἐν ἔργῳ καί λόγῳ, Luke 24:19 (ἄνδρας λόγῳ δυνατούς, Diodorus 13, 101); λόγος σοφίας or γνώσεως, the art of speaking to the purpose about things pertaining to wisdom or knowledge, 1 Corinthians 12:8.

c. a kind (or style) of speaking: ἐν παντί λόγῳ, 1 Corinthians 1:5 (A. V. utterance).

d. continuous speaking, discourse, such as in the N. T. is characteristic of teachers: Luke 4:32, 36; John 4:41; Acts 4:4 (cf. Acts 3:12-26); Acts 20:7; 1 Corinthians 1:17; 1 Corinthians 2:1; plural, Matthew 7:28; Matthew 19:1; Matthew 26:1; Luke 9:26; Acts 2:40; δυνατός ἐν λόγοις καί ἔργοις αὐτοῦ, Acts 7:22. Hence, the thought of the subject being uppermost,

e. instruction: Colossians 4:3; Titus 2:8; 1 Peter 3:1; joined with διδασκαλία, 1 Timothy 5:17; with a genitive of the teacher, John 5:24; John 8:52; John 15:20; John 17:20; Acts 2:41; 1 Corinthians 2:4; 2 Corinthians 1:18 (cf. 2 Corinthians 1:19); ὁ λόγος ὁ ἐμός, John 8:31, 37, 43, 51; John 14:23; τινα λόγῳ, with what instruction, 1 Corinthians 15:2 (where construe, εἰ κατέχετε, τίνι λόγῳ etc.; cf. Buttmann, §§ 139,58; 151,20); equivalent to κήρυγμα, preaching, with the genitive of the object: λόγος ἀληθείας, 2 Corinthians 6:7; James 1:18; ὁ λόγος τῆς ἀληθείας, Colossians 1:5; Ephesians 1:13; 2 Timothy 2:15; τῆς καταλλαγῆς, 2 Corinthians 5:19; ὁ λόγος τῆς σωτηρίας ταύτης, concerning this salvation (i. e. the salvation obtained through Christ) (cf. Winers Grammar, 237 (223); Buttmann, 162 (141)), Acts 13:26; ὁ λόγος τῆς βασιλείας (τοῦ Θεοῦ), Matthew 13:19; τοῦ σταυροῦ, 1 Corinthians 1:18; ὁ τῆς ἀρχῆς τοῦ Χριστοῦ λόγος, the first instruction concerning Christ (cf. Buttmann, 155 (136); Winer‘s Grammar, 188 (177)), Hebrews 6:1. Hence,

4. in an objective sense, what is communicated by instruction, doctrine: universally, Acts 18:15; ὁ λόγος αὐτῶν, 2 Timothy 2:17; plural ἡμέτεροι λόγοι, 2 Timothy 4:15; ὑγιαίνοντες λόγοι, 2 Timothy 1:13; with a genitive of object added, τοῦ κυρίου, 1 Timothy 6:3; τῆς πίστεως, the doctrines of faith (see πίστις, 1 c. β.), 1 Timothy 4:6. specifically, the doctrine concerning the attainment through Christ of salvation in the kingdom of God: simply, Matthew 13:20-23; Mark 4:14-20; Mark 8:32; Mark 16:20; Luke 1:2; Luke 8:12; Acts 8:4; Acts 10:44; Acts 11:19; Acts 14:25; Acts 17:11; Galatians 6:6; Philippians 1:14; 1 Thessalonians 1:6; 2 Timothy 4:2; 1 Peter 2:8; τόν λόγον, ὅν ἀπέστειλε τοῖς etc. the doctrine which he commanded to be delivered to, etc. Acts 10:36 (but L WH text omit; Tr brackets ὅν; cf. Winers Grammar, § 62, 3 at the end; Buttmann, § 131, 13); τόν λόγον ἀκούειν, Luke 8:15; John 14:24; Acts 4:4; 1 John 2:7; λαλεῖν, John 15:3 (see other examples under the word λαλέω, 5 under the end); ἀπειθεῖν τῷ λόγῳ, 1 Peter 2:8; 1 Peter 3:1; διδαχή πιστοῦ λόγου, Titus 1:9; with the genitive of the teacher: ὁ λόγου αὐτῶν, Acts 2:41; with the genitive of the author: τοῦ Θεοῦ, Luke 5:1; Luke 8:11, 21; Luke 11:28; John 17:6, 14; 1 Corinthians 14:36; 2 Corinthians 4:2; Colossians 1:25; 2 Timothy 2:9; Titus 1:3; Titus 2:5; Hebrews 13:7; 1 John 1:10; 1 John 2:5, 14; Revelation 6:9; Revelation 20:4; very often in the book of Acts: Acts 4:29, 31; Acts 6:2, 7; Acts 8:14; Acts 11:1, 19; Acts 12:24; Acts 13:5, 7, 44, 46; Acts 17:13; Acts 18:11; opposed to λόγος ἀνθρώπων (Buttmann, § 151, 14), 1 Thessalonians 2:13; λόγος ζῶν Θεοῦ, 1 Peter 1:23; ὁ λόγος τοῦ κυρίου, Acts 8:25; Acts 13:48 ((WH text Tr marginal reading Θεοῦ)); Acts 15:35; Acts 19:10, 20; 1 Thessalonians 1:8; 2 Thessalonians 3:1; τοῦ Χριστοῦ, Colossians 3:16; Revelation 3:8; with the genitive of apposition, τοῦ εὐαγγελίου, Acts 15:7; with the genitive of the object, τῆς χάριτος τοῦ Θεοῦ, Acts 14:3; Acts 20:32; δικαιοσύνης (see δικαιοσύνη, 1 a.), Hebrews 5:13; with the genitive of quality, τῆς ζωῆς, containing in itself the true life and imparting it to men, Philippians 2:16.

5. anything reported in speech; a narration, narrative: of a written narrative, a continuous account of things done, Acts 1:1 (often so in Greek writings from Herodotus down (cf. Liddell and Scott, under the word, A. IV.)); a fictitious narrative, a story, Matthew 28:15, cf. Matthew 28:13. report (in a good sense): ὁ λόγος the news concerning the success of the Christian cause, Acts 11:22; περί τίνος, Luke 5:15; rumor, i. e. current story, John 21:23; λόγον ἔχειν τίνος, to have the (unmerited) reputation of any excellence, Colossians 2:23 (so λόγον ἔχει τίς followed by an infinitive, Herodotus 5, 66; Plato, epin., p. 987b.; (see especially Lightfoot on Colossians, the passage cited (cf. Liddell and Scott, under the word A. III. 3))).

6. matter under discussion, thing spoken of, affair: Matthew 21:24; Mark 11:29; Luke 20:3; Acts 8:21; Acts 15:6, and often in Greek writings (Liddell and Scott, under A. VIII.); a matter in dispute, case, suit at law (as דָּבָר in Exodus 18:16; Exodus 22:8): ἔχειν λόγον πρός τινα, to have a ground of action against anyone, Acts 19:38, cf. Kypke at the passage; παρεκτός λόγου πορνείας ((cf. II. 6 below) זְנוּת (or דְּבַר עַל־) בִּלְתִּי מִלְּבַד, Delitzsch) Matthew 5:32; ( L WH marginal reading).

7. thing spoken of or talked about; event; deed (often so in Greek writings from Herodotus down): διαφημίζειν τόν λόγον, to blaze abroad the occurrence, Mark 1:45; plural Luke 1:4 (as often in the O. T.; μετά τούς λόγους τούτους, 1 Macc. 7:33).

II. Its use as respects the mind, alone, Latinratio; i. e.:

1. reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.: once so in the phrase ὁ λόγος τοῦ Θεοῦ, of the divine mind, pervading and noting all things by its proper force, Hebrews 4:12.

2. account, i. e. regard, consideration: λόγον ποιεῖσθαι τίνος, to have regard for, make account of a thing, care for a thins, Acts 20:24 R G (Job 22:4; Herodotus 1, 4. 13 etc.; Aeschylus, Prom. 231; Theocritus, 3, 33; Demosthenes, Josephus, Dionysius Halicarnassus, Plutarch, others (cf. Liddell and Scott, under the word, B. II. 1)); also λόγον ἔχειν τίνος, Acts, the passage cited Lachmann (Tobit 6:16 (15)) (cf. I. 3 a. above).

3. account, i. e. reckoning, score: δόσεως καί λήψεως (see δόσις, 1), Philippians 4:15 (where cf. Lightfoot); εἰς λόγον ὑμῶν, to your account, i. e. tropically, to your advantage, Philippians 4:17; συναίρειν λόγον (an expression not found in Greek authors), to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19.

4. account, i. e. answer or explanation in reference to judgment: λόγον διδόναι (as often in Greek authors), to give or render an account, Romans 14:12 R G T WH L marginal reading Tr marginal reading; also ἀποδιδόναι, Hebrews 13:17; 1 Peter 4:5; with the genitive of the thing, Luke 16:2; Acts 19:40 (R G); περί τίνος, Matthew 12:36; (Acts 19:40 L T Tr WH); τίνι περί ἑαυτοῦ, Romans 14:12 L text brackets Tr text; αἰτεῖν τινα λόγον περί τίνος, 1 Peter 3:15 (Plato, polit., p. 285 e.).

5. relation: πρός ὅν ἡμῖν ὁ λόγος, with whom as judge we stand in relation (A. V. have to do), Hebrews 4:13; κατά λόγον, as is right, justly, Acts 18:14 (A. V. reason would (cf. Polybius 1, 62, 4. 5; 5, 110, 10)) (παρά λόγον, unjustly, 2 Macc. 4:36; 3Macc. 7:8).

6. reason, cause, ground: τίνι λόγῳ, for what reason? why? Acts 10:29 (ἐκ τίνος λόγου; Aeschylus Choeph. 515; ἐξ οὐδενός λόγου, Sophocles Phil. 730; τίνι δικαίῳ λόγῳ κτλ.; Plato, Gorgias, p. 512 c.); παρεκτός λόγου πορνείας (Vulg.excepta fornicationis causa) is generally referred to this head, Matthew 5:32; (Matthew 19:9 L WH marginal reading); but since where λόγος is used in this sense the genitive is not added, it has seemed best to include this passage among those mentioned in I. 6 above.

III. In several passages in the writings of John ὁ λόγος denotes the essential Word of God, i. e. the personal (hypostatic) wisdom and power in union with God, his minister in the creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah and shone forth conspicuously from his words and deeds: John 1:1, 14; (1 John 5:7 Rec.); with τῆς ζωῆς added (see ζωή, 2 a.), 1 John 1:1; τοῦ Θεοῦ, Revelation 19:13 (although the interpretation which refers this passage to the hypostatic λόγος is disputed by some, as by Baur, Neutest. Theologie, p. 216f). Respecting the combined Hebrew and Greek elements out of which this conception originated among the Alexandrian Jews, see especially Lücke, Comm. üb.

d. Evang. des Johan. edition 3, i., pp. 249-294; (cf. especially B. D. American edition under the word <reference_work:smith’s bible=”” dictionary=””> (and for works which have appeared subsequently, see Weiss in Meyer on John edition 6; Schürer, Neutest. Zeitgesch. § 34 II.); Lightfoot on Colossians 1:15, p. 143f; and for references to the use of the term in heathen, Jewish, and Christian writings, see Sophocles Lexicon, under the word, 10).

a word, the Word

From lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

see GREEK lego

As we know Yeshua was called a carpenter. A few hours ago I finished the writing called sunantilambanomai. The writing pertained to what generated it. In short, help is what the focus which generated more leading into Judgment and other important connections to all of this.

While I was sitting here a few hours later I kinda drifted off in a quick moment and the word carpenter came to me in the context of Yeshua/Jesus and to look the word up in Hebrew and Greek. So I did and interestingly here is what came up.

5045 (tektón) a carpenter, an artisan, a craftsman. From the base of timoria; an artificer (as producer of fabrics), i.e. (specially), a craftsman in wood — carpenter.

5098 (timória) punishment, penalty. Cognate: 5098 timōría (from 5097 /timōréō, “authorized to administer recompense, punishment”) – punishment, meted out from the view of the offended party, emphasizing the value-system (standards) of the punisher (used only in Heb 10:29). See 5097 (timōreō). From timoreo; vindication, i.e. (by implication) a penalty — punishment.

5097 (timóreó) I punish, avenge myself on. 5097 timōréō (from 5092 /timḗ, “perceived worth” and ouros, “a guardian”) – to act as guardian with the authority to also mete out punishment (literally, assign due retribution) – as it seems best in the eyes of the punisher. See also the root, 5092 /timḗ (“perceived value”). From a comparative of time and ouros (a guard); properly, to protect one’s honor, i.e. To avenge (inflict a penalty) — punish. to succor, come to the help of.

5092 (timé) a price, honor. 5092 timḗ (from tiō, “accord honor, pay respect”) – properly, perceived value; worth (literally, “price”) especially as perceived honor – i.e. what has value in the eyes of the beholder; (figuratively) the value (weight, honor) willingly assigned to something. From tino; a value, i.e. Money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself — honour, precious, price, some.

5099 (tinó) I pay (penalty). 5099 tínō (a primitive root, NAS dictionary) – to be punished, having to pay the penal fine attached to the crime.

Many of these words are repetitive from other writings as well. The point is, they came from other contexts or paths that were generated, but the moral and the point seems to keep taking us to the exact same outcomes by way of multiple paths GOD IS GENERATING for us to clearly pay attention to. From what you can see here, it appears the one who died on the cross for our sins and paid the price is the same one who will be the punisher for those not willing to call on him or trust in him to lead us to his LIGHT, Christ’s Understanding! Our Judge of all judges and all mankind will assign due retribution to all. He came here to HELP shine GODS LIGHT INTO man. He carried that LIGHT, BUT THE WORLD KNEW IT/HIM NOT! Just as many may refuse to acknowledge it still, by what ever choice or justification they can come up with. There are so many convincing paths that GOD is generating for us in these chimbonic check processes (by recognition), that it is hard to fathom how someone could ever deny what they are witnessing in the pistis of all this.  It has to be pretty obvious by now that this is designed by divine intervention/persuasion that GOD IS IN CHARGE OF GENERATING and I am scribing out for all to witness.

If you have ever really wanted to talk or communicate with GOD in an undeniable way where you know it is really happening and there is no doubt, then this whole chimbonic check process (GOD is having me share with you) is the tool or mode of delivery of the conversation and pistis makes it abundantly clear. FOLLOW GODS GENERATED PATH AND YOU WILL BE TAKEN TO HIS LIGHT (Christ’s Understanding) IN THE ORDER HE KNOWS BEST FOR YOU. But follow your own path (sin) and nothing but a silent scream (which may be your last resort) will be generated.

All of these messages come with an urgency because we are flat out, running out of time. Just like in the days of Noah, no one believed him till it was too late. You know he was mocked as well, but the sadness is the mockers paid for it by death eternal! Never even seen it coming.

For any individual that gets how this works, a path will be generated for them as they start to recognize what is being generated for them. There is a completeness like nothing else can deliver to our soul, you will recognize the whole chimbonic process unfolding all that it reveals to you along the way. As you can see by my examples, it takes our involvement. If my actions didn’t respond to GODS ACTIONS, then none of this would have existed on this site and the word “chimbonic” would still not exist to man. Because I recognized what GOD GENERATED AND CHOSE TO BELIEVE IT WHOLE HEARTEDLY, all that didn’t exist on this site (before hand) now exists. Now its a matter of who is willing to accept GODS HELP and choose to believe that this is real and that he is showing me to share with you.

138 (haireó) I choose, prefer.

138 hairéomai (a primitive verb, always in the Greek middle voice) – properly, lay hold of by a personal choice.

[The Greek middle voice emphasizes the self-interest of the one preferring (deciding) to grasp or take.] choose.

Probably akin to airo; to take for oneself, i.e. To prefer — choose. Some of the forms are borrowed from a cognate hellomai hel’-lom-ahee; which is otherwise obsolete.

142 (airo) I raise, lift up, take away, remove. to take up.

A primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. Weigh anchor); by Hebraism (compare nasa’) to expiate sin — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

see HEBREW nasa’

5375 (nasa or nasah) to lift, carry, take, accept, advance, arise, able to, armor, suffer to bearer, up, bring forth,

Or nacah (Psalm ‘eb: ‘abad (‘abad)) {naw-saw’}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel. (as follows) — accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.

As you can see, GOD WILL CARRY AND LIFT YOU TO THE HIGHER CONSCIOUSNESS while removing and taking away from the deceptive doubtful consciousness. But we must believe by the same free will that got us into this mess at the tree of knowledge. It will lift us out as we choose to follow what GOD GENERATES FOR US. All the words listed right above here are and will be of effect in what we experience and witness as its happening.

Taken to this word (sunantilambanomai) by the song in my head this morning by Papa Roach. The song is called Help, so that is the word to be looked up which in Greek is sunantilambanomai. It also made another song stand out afterward called (Help is on the way) by Rise Against.

To me, when hearing the song and the context, I am not hearing it as I am the one in need of help alone, but the world that is being deceived is the one in need of help and don’t even know it. But GOD OUR FATHER, being connected to all humanity does! So his words used in this context is to help awaken his LIGHT within humanity (that has lost hope or interest or the care/desire to know) that all we need to know is Pistis so it can lead us to GODS BREATH/LIGHT/CONSCIOUSNESS/GOAL. So by GOD generating the recognition for one soul, it can expand into multitudes by way of helping others recognize in a precise order. That is what the chimbonic check is all about, whether you know what the word (chimbonic) is or not. This is GODS PROCESS shown to me in its entirety and his LIGHT WITHIN ME, wants to help awaken his LIGHT IN YOU!

4878 (sunantilambanomai) I lend a hand along with, take interest in (a thing) along with (others), assist jointly to perform some task, cooperate with, take my share in, help, aid.

4878 synantilambánomai – properly, to give assistance with full initiative because closely-identified – supplying help that exactly corresponds to the need.

[Note the prefixes: 4862 /sýn (“closely identified with“) and 473 /antí (“corresponding”) which each nuance the root (2983 /lambánō, “aggressively lay hold of”). 4878 (synantilambánomai) is always in the Greek middle voice in the NT to further underline the high personal (self) interest motivating giving the help (which is personally shared).]

4862 (sun) with, 4862 sýn (a primitive preposition, having no known etymology) – properly, identified with, joined close-together in tight identification; with (= closely identified together). A primary preposition denoting union; with or together (but much closer than meta or para), i.e. By association, companionship, process, resemblance, possession, instrumentality, addition, etc. — beside, with. In composition it has similar applications, including completeness.

482 (antilambanó) I take hold of, help, share in, partake of, enjoy. 482 antilambánomai (from 473 /antí, “corresponding to” and 2983 /lambánō, “to take hold of with initiative“) – properly, aggressively take hold of in a proportional (fitting) way, i.e. that “matches” (offsets, corresponds to) the need of the situation (note the prefix, anti). This refers to providing (receiving) support that directly corresponds to the real need. From anti and the middle voice of lambano; to take hold of in turn, i.e. Succor; also to participate — help, partaker, support.

473 (anti) (a) instead of, in return for, over against, opposite, in exchange for, as a substitute for, (b) on my behalf, (c) wherefore, because. 473 antí (a preposition) – properly, opposite, corresponding to, off-setting (over-against); (figuratively) “in place of,” i.e. what substitutes (serves as an equivalent, what is proportional). denotes contrast, requital, substitution, correspondence.

2983 (lambanó) (a) I receive, get, (b) I take, lay hold of. 2983 lambánō (from the primitive root, lab-, meaning “actively lay hold of to take or receive,” see NAS dictionary) – properly, to lay hold by aggressively (actively) accepting what is available (offered). 2983 /lambánō (“accept with initiative“) emphasizes the volition (assertiveness) of the receiver.

All of the above words pertain to what stance the reader of this “help being offered” should take with open arms and open mind. Recognition of the TRUTH we are being shown by the LIGHT OF GOD for us to partake in and understand (take hold of) so we can joint (unite) closer to GOD and not the worldly ways. The ways of the world produce 473 (anti) in a over against way where its ways are preferred over GODS. Over against is where Adam and Eve and also Cain were put when it comes to Eden. Eden being that pureness, LIGHT and understanding of GOD but was taken over by deception and a free will choice to partake in it that day. That has become the forefront of our perception as man to see through the eyes of deception. So, deception’s consciousness is what was put in front of GODS consciousness, by free will choice and we still live in it to this day. This is what we need help with, re establishing this connection to GOD/Christ’s Understanding. Take hold of all that is being read here and see that it is being generated by GOD, recognized by me and shared in a helpful way by GODS LIGHT so you can learn to follow his path he generates for you. Not the path we generate for our self or the world generates for us. There is a clear recognizable difference between what GOD GENERATES THROUGH PISTIS and what we generate.

So back to the song (Help is on the way) by Rise Against. Look how appropriate in the context of this writing, even the name of the band fits what is being mentioned here. Rise Against what? The worldly ways! Why? Because they/it miss GODS PREFERRED MARK/GOAL! Why? Because it is of the deception of the tree of knowledge! And what help is on the way? You’re reading some of it right now! You can see how GOD HAS MANIFEST his LIGHT into his words he gave to me to write for others to grasp too.

All of this help is being generated and recognized at my address. Today I was shown to look up 1347 (my address). Here is what unfolded:

1347 (dikaiósis) acquittal, justifying, justification, a process of absolution.

Cognate: 1347 dikaíōsis (a feminine noun derived from 1344 /dikaióō, “to approve, justify”) – justification (divine approval), emphasizing Christ’s full payment of the debt for sin which liberates the believer from all divine condemnation. See 1343 (dikaiosynē).

1347 /dikaíōsis (“justification”) is used only in Ro 4:25 and Ro 5:18. It focuses on the acquitted penalty by receiving Christ – i.e. as a person is moved from eternal “condemned” to “divinely pardoned” at conversion. 1347 (dikaíōsis) is the cognate in the dik- word-family which most closely aligns with the theological meaning of the term justification.”

[1347 (dikaíōsis), in ancient secular Greek, is closely associated with the pressing need to be released from deserved punishment (Josephus, Ant 18:14; Plutarch (Art 14:3). Thuccydides (3.82.4) uses 1347 (dikaíōsis) as “justification, in our sense of the word” (C. Spicq, 1:345).

The chimbonic check process that was revealed to me at 1347. Remember back what we were being shown in this writing. About a test and judgement and a very complete process revealed to us. Look it up if you didn’t already read it or want a refresher.

1344 (dikaioó) I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.

Cognate: 1344 dikaióō (from dikē, “right, judicial-approval”) – properly, approved, especially in a legal, authoritative sense; to show what is right, i.e. conformed to a proper standard (i.e. “upright”).

The believer is “made righteous/justified” (1344 /dikaióō) by the Lord, cleared of all charges (punishment) related to their sins. Moreover, they are justified (1344 /dikaióō, “made right, righteous”) by God’s grace each time they receive (obey) faith (4102 /pístis), i.e. “God’s inwrought persuasion” (cf. the -oō ending which conveys “to bring to/out”). See 1343 (dikaiosynē).

1342 (dikaios) just; especially, just in the eyes of God; righteous; the elect (a Jewish idea).

Cognate: 1342 díkaios (an adjective, derived from dikē, “right, judicial approval”) – properly, “approved by God” (J. Thayer); righteous; “just in the eyes of God” (Souter). See 1343 (“dikaiosynē).

[“Righteous” relates to conformity to God’s standard (justice). For more on the root-idea see the cognate noun, 1343 /dikaiosýnē (“righteousness”).]

1342 /díkaios (“righteous, just”) describes what is in conformity to God’s own being (His will, standard of rightness); hence “upright.”

1349 (diké) (a) (originally: custom, usage) right, justice, (b) process of law, judicial hearing, (c) execution of sentence, punishment, penalty, (d) justice, vengeance.

Cognate: 1349 díkē – properly, right, especially a judicial verdict which declares someone approved or disapproved; a judgment (just finding) that regards someone (something) as “guilty” or “innocent.” See 1343 (dikaiosynē).

[1349 (díkē) is used in classical Greek for a legal decision – a recompense (based on justice). In the LXX, dikē is used nine times to translate rî, the Hebrew term for “law-suit.”]

penalty, punishment

Probably from deiknuo; right (as self-evident), i.e. Justice (the principle, a decision, or its execution) — judgment, punish, vengeance.

This isn’t the justice of man but GODS JUSTICE/JUDGEMENT DAY. If we follow his preferred path through pistis, he will generate what is needed to achieve his goal to make us righteous.

1166 (deiknumi) I point out, show, exhibit; met: I teach, demonstrate, make known. spoken of God, as the author of Christ’s visible return. to give the evidence or proof of a thing, to show by words, to teach, to show, equivalent to to bring to pass, produce what can be seen (German sehenlassen); of miracles performed in presence of others to be seen by them, render the Father visible to us, of things presented to one in a vision.

We are being walked through (helped) step by step through this process GOD IS GENERATING RIGHT BEFORE OUR EYES. Just like he is speaking to us without a voice but rather our recognition of his guidance to his pre-generated system. The most visible form I know of that has been rendered, to actually lay eyes on GOD AND HIS WORKS and MIRACLES we are witnessing happen and come to life in the form of the chimbonic check process he has revealed to me/us at 1347 (my address).

7-17-17

To further back my statement above about “this isn’t justice of man” 3 paragraphs up, the word help was generated again for me this morning by a dream, then looking the word up in gematria. There is more to this story as with most but for the sake of keeping this short I’ll get right to it. To show that this is more than me just saying this wrong, it confirms (spiritually) my translations (in bold) I share with the readers.

93 (adikia) injustice, unrighteousness, hurt.

93 adikía (a feminine noun derived from 1 /A “not” and 1349 /díkē, “justice”) – properly, the opposite of justice; unrighteousness, as a violation of God’s standards (justice) which brings divine disapproval; a count (violation) of God’s justice, i.e. what is contrary to His righteous judgments (what He approves). iniquity, unrighteousness, wrong.

From adikos; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act) — iniquity, unjust, unrighteousness, wrong.

94 (adikos) unjust, unrighteous, wicked.

Cognate: 94 ádikos (an adjective, derived from 1 /A “no” and 1349 /díkē, “justice”) – properly, without justice; unjust, because violating what God says is just; divinely disapproved. See 93 (adikia).

94/ádikos (“unjust”) is injustice as a breach of divine justice, i.e. in violation of God’s standards. 94 /ádikos (“unjust”) describes being found guilty in God’s court of law, i.e. as a binding, legal infraction against His law which calls for divine retribution for disrespecting true justice. unjust, unrighteous.

From a (as a negative particle) and dike; unjust; by extension wicked; by implication, treacherous; specially, heathen — unjust, unrighteous.

As you can see there is a difference in mans justice (unrighteous) and GODS JUSTICE. Even the people in charge of the justice system are going to answer to GOD for their wrongs. Mans justice has to do with serving the almighty dollar not the ALMIGHTY GOD. You can also see now that it ends with  (dike) that is already listed above from the other day. GOD OUR FATHER doesn’t want anything left incomplete in these processes he gives me to write out.

Here is a poem that came to me this morning:

Worldly desires generate destruction for the soul

Its time we get a clue, its time we walk away

From the worldly desires, that led our soul astray

Every motive generated takes us deeper into the dark

Casting a shadow over us, every single part

To the depths of our marrow into the air we breathe

Our souls become encompassed by satan and his thieves

The worldly desires generate destruction for the soul

Then the mortal victory for the darkness in control

Trapped by our own inhibition and ability to care

That our soul was meant for sovereignty but blinded by despair

In this state of disease infested mind

The only thing we can do is desire on rewind

The desires of the world must be defeated and converted into wealth

The spiritual riches needed to accomplish spiritual health

Rewinding back to our FATHER he opens up our vision

Separating what we know into his perfection with precision

Its what we think we know that causes all our shackles

Chained by misunderstandings and assumptions that keep us jackals

Following the worldly menial ways meant to be servile

We lose our sight then lose our soul to the darkness of defile

Why we would rather believe a lie like freedom and its façade

When the only true freedom found, is our soul’s sovereignty from GOD

The bold word “jackal” is the focal word this time. It was one of the many placed without me knowing the intended meaning. But in the perfect flow of what our FATHER was generating for me to write, it fell into place. It is very cool what he generated out of this so I wanted to share. You can see what the poem is regarding and the context of if it will be found in what came from the word “jackal”. When I wrote the word I didn’t know the extent of its perfect placement or if it even fit. But because I trust in the way our FATHER generates the path he wants me to follow, I knew it would be good when I looked it up. He always works this way!

Jackal meaning;

The most important goal for mankind is to achieve Christ’s Understanding!

If this is not our aim, then sin exists within all the actions we generate out of line of our FATHER.

2138 (eupeithes) compliant, ready to obey. 2138 eupeithḗs (from 2095 /eú, “well” and 3982 /peíthō, “persuade”) – properly, “well-persuaded,” already inclined, i.e. already willing (pre-disposed, favorable to); easy to come to terms with because already willing. compliant, obedient

From eu and peitho; good for persuasion, i.e. (intransitively) compliant — easy to be intreated.

3982 (peithó) I persuade, urge.

3982 peíthō(the root of 4102 /pístis, “faith“) – to persuade; (passive) be persuaded of what is trustworthy.

The Lord persuades the yielded believer to be confident in His preferred-will (Gal 5:10; 2 Tim 1:12). 3982 (peíthō) involves “obedience, but it is properly the result of (God’s) persuasion“

to persuade

A primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) — agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.

2137 (euodoó) I cause to prosper, pass: I have a happy (successful) journey, hence: I prosper. 2137 euodóō (from 2095 /eú, “well, good” and 3598 /hodós, “a journey on a particular road”) – properly, to go on a prosperous journey; (figuratively) to be on the right (profitable) path, i.e. leading to real success (good fortune) where someone truly “prospers, is prospered” succeed, have a prosperous journey.

From a compound of eu and hodos; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs — (have a prosperous journey).

This ties to mdcclxxvi that I wrote about 2 weeks ago. The riches mentioned in there as well as the choice. The reason for the subject of this post. So who is really ready to be eupeithes? Are you following GODS PERSUASION IN PISTIS TO OBTAIN HIS RICHES HE IS AIMING US AT? Christ’s Understanding! Or are you generating your own choices by free will to disobey and continue on with the false riches of the world? Anything distracting from GODS PERSUASION to follow his path, is a SIN. The journey is the path GOD puts us on and we follow to Christ’s Understanding. If we choose our goal to be of the world we miss GODS PREFERRED MARK or Aim he sets for us. We can never achieve Christ’s Understanding if our goals are of this world. The free will choice is ours. Do we not have faith/pistis in GOD TO LEAD OUR WAY? To trust that he will bring to us what is needed for survival in all aspects of the word physically and spiritually? You have to dedicate some time to pass through to Christ’s Understanding.

1230 (diaginomai) I pass (of time); I continue through, intervene. be past, be spent. From dia and ginomai; to elapse meanwhile — X after, be past, be spent.

1096 (ginomai) I come into being, am born, become, come about, happen.

1096 gínomai – properly, to emerge, become, transitioning from one point (realm, condition) to another. 1096 (gínomai) fundamentally means “become” (becoming, became) so it is not an exact equivalent to the ordinary equative verb “to be” (is, was, will be) as with 1510 /eimí (1511 /eínai, 2258 /ēn).

1096 (ginomai) means “to become, and signifies a change of condition, state or place“

“1096 (gínomai) means to come into being/manifestation implying motion, movement, or growth” (at 2 Pet 1:4). Thus it is used for God’s actions as emerging from eternity and becoming (showing themselves) in time (physical space).

be brought to pass, happen

A prolongation and middle voice form of a primary verb; to cause to be (“gen”-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

By Following GODS PERSUASION/WILL that he generates, we will be led to the LIGHT of Christ’s Understanding. This is the ultimate goal! GODS/OUR FATHER’S motions when followed, generate our motions which have a cause and effect on our inner and outer being both spiritual and physical. Thus leading to actions that speak louder than words. We must transition from one perspective to another (bridge the gap). The deceptive perspective that makes our goals are the wrong ones and puts GODS on the back burner. To allow us to see the perspective of Christ’s Understanding, this is accomplished by our involvement as GOD INTERVENES and guides us to his LIGHT.

What is the goal and how do we get there?

The goal or the Mark we should be aiming at is Christ’s Understanding. To get to this goal we first understand pistis. Next we understand that we are to follow the paths generated by GOD, not by us to achieve this. If the path is generated by us, we will miss the mark. Our FATHER has a perfectly designed process that when we learn to read it the way he intended, everything flows and falls into place perfectly and misunderstanding will fall out of place.

One of the first things that might come to mind is; If this is true then why were we never told/taught something so simple? The answer was not intended to be found in our english language. The power of deception has done nothing but expand and grow since the first step away from our FATHER the day at the tree of knowledge. Every day since then has been another step further away from him into the light deception offers. NOT GODS LIGHT! We have been aimed at goals that will never achieve Christ’s Understanding. By the time the 5th-7th century came around, powerful men in high places had new motives and incentive to develop a new language that was geared towards commercial activities for masses. By leaving out (or in some cases not even having words that translate over to the english language) key facts that pertain to GOD and his will and how we should be doing his work, these men basically removed the truths they wanted removed so they could achieve the power and control they were seeking. Its a sort of Machiavellianism, even back then.

By leaving key points out of the english language religion becomes mysterious and blind faith becomes hard to believe in. This is when doubt starts to cover our soul. All the while we have been perfectly fit into a commercialized system (like slaves) that never take their eyes off what they are intended to do. Just keep working. This is not what GOD GENERATED. Man did this. And it was not just man, the same deceiver that deceived Adam and Eve at the tree of knowledge is still running this show. He is pulling the strings of the higher man that has the highest amounts of his tree of knowledge to use them to get to the lower man and keep them blind or looking in another direction other than GODS.

Had these key words and definitions not been removed or if we still had spoke a more precise language, the religions we know now would not have developed into what we see now. What religion out there tells us to just stay focused on what GOD generates (and not what we generate) for us to pay attention to and you will stay away from sin? What religion even teaches us how? They all seem to have complicated and push people away from GOD even further.

All we need to do is get back to basics. Know the goal is Christ’s Understanding and that GOD is the only one that can lead us there individually. We just need to pay attention to what he generates for us and like the chimbonic check explains, if anyone tried it for them selves they might find a perfect system to help this expansion into GODS LIGHT in fast motion.

Can you tell the difference whether your actions are generated by you or generated by GOD? When generated by GOD we get subtle signs we should look into further. He lays a path for us in these signs that if we follow he reveals to us through our own recognition. Its a perfect system to stay of track or on the mark. Its what pistis is all about.

A good example (like I have mentioned before) is numbers or words that just seem to be jumping in your path highlighting them selves. We didn’t generate that instance, we are meant to recognize it and further look into it. The best place to find what you are meant to see is in the Greek and Hebrew dictionary numbered words. So the best way to continue on GODS path and be taken to his mark (which should be our aim) is to take the first step in seeking further when something like this happens. If we are (yet another day) just doing what we want to do and GOD is on the back burner, then obviously we are disrupting his intentions for us. We become so caught up and clouded by these actions that it begins to make it hard to connect to GODS will and what intentions he will persuade for us. This is why understanding pistis/faith and sin deeper than the english language explains, it is so useful. Its like our guide line to be able to know the difference, then our actions are what fulfill one way or the other.

This word (eidó) 1492 is one that appeared in the phone writing and now brought back to me by way of a different context from the word “aspect” which was repeating in my sleep. I have referred to aspect or consciousness (long before I was shown all of these words and numbers) as the over and above or against or east of eden. The perception we were to take on now that free will chose to be deceived at the tree of knowledge.

1492 (eidó) I know, remember, appreciate, be aware, behold, consider, perceive.

1492 eídō (oida) – properly, to see with physical eyes (cf. Ro 1:11), as it naturally bridges to the metaphorical sense: perceiving (“mentally seeing“). This is akin to the expressions: “I see what You mean”; “I see what you are saying.”

1492 /eídō (“seeing that becomes knowing“) then is a gateway to grasp spiritual truth (reality) from a physical plane. 1492 (eídō) then is physical seeing (sight) which should be the constant bridge to mental and spiritual seeing (comprehension).

The word is pronounced (i’-do)

Once someone gets what is being shown here (in these words and numbers being generated by GOD) then the next thing they might find them selves saying is (I do) get it or understand. What you are getting is the spiritual truth mentioned above and the gap is being bridged between mental and spiritual recognition and knowing the difference. Now the (I DO) REPRESENTS THE MARRIAGE TO THE SPIRITUAL TRUTH and GODS WILL. It is something that once found will never leave you. We are led to this by recognition and efforts on our part to seek what it is GOD wants us to find. His Mark! Not ours! Once we are in the flow the way he (OUR FATHER) wants us to be the unfolding of truths and the processes to get there are miraculous. You will be left with no doubt that this is absolutely real and taking place right at that moment he sets you in through your recognition and his divine persuasion. This marriage is the bond Yeshua referred to and will never leave or forsake you. But the other type of marriage (we think is right between man and woman), many times the i do is a lie and ends in being forsaken. Till death do we part, sickness and health and words tied to vows that most likely will be broken.

The marriage back to our true consciousness (Christ’s Understanding) will never be lost once we have recognized and joined to it by free will, our efforts, believing and pistis. Remember actions always speak louder than words and actions are verbs. The verbs in words always seem to hold the most meat for the spiritual truths that need digested. Our efforts are actions that generate outcomes. If we are following GODS DIVING PERSUASION/WILL the actions generated into this realm have a perfect purpose. Its like the orders being given by a commanding officer that we know will never mislead us and he then positions us in order of his command. Lining his troops up for what is coming.