Example of the mis-translated word “by”

Posted on May 7, 2017 by Ben deGrise

Just to give a quick example by using a simple word like “by” below you can find how deep the meaning actually was intended to go. This is basically the summation of our english language and mere assumptions can never fulfill what the spirit needs to shine out of deception and truly into the light of GOD/YAHWEH/FATHER.

Our literal interpretation are more times than not empty and controversial leaving plenty of room for misunderstanding and argument leading to absolute discord. Perfect for a deceiver to play on, in this case the deceiver is the master of deception and the same deceiver that beguiled Adam and Eve into death.

To get the full spectrum, click the number 1537 below.

1537 ek (a preposition, written eks before a vowel) – properly, “out from and to” (the outcome); out from within. 1537 /ek (“out of”) is one of the most under-translated (and therefore mis-translated) Greek propositions – often being confined to the meaning “by.” 1537 (ek) has a two-layered meaning (“out from and to“) which makes it out-come oriented (out of the depths of the source and extending to its impact on the object).

For 30 years now I have been breaking down the english dictionary dissecting words in search of truth metaphorically and literally. Truth seems to always be found in the metaphors. Talk about a very long process that only seems to leave the spirit wanting more in this quest for understanding. Just recently this was directed in my path as the answer why and the process in now sped up in fast motion and explaining all the unexplainable that I recognized before and even quite often mentioned out of recognition but could not pin point anything specific to verify. This process came to me once I was spiritually deemed ready to move onto the next level. There is way more than this going on at the same time, but I wanted to share this. All things are working for his good and confirmations are falling from the sky. Thank you FATHER!

The word sky- close your eyes what appears?

The word sun- the light of truth shining into deceptions moonlight.

The word Star- What the sun is as it burns brighter through your desire to want more truth. The consciousness we arrive at in nous/psuche as GOD breathes his breath of life into our Star/Sun/Consciousness and pistis.

Now take what the Bible says about the sun will be darkened in the last days. You can see the sun is down in almost all mankind because they choose to remain in aversion to GOD “by” being participants of this deceptive life willfully putting our choices before GOD, just like Adam and Eve did willfully eat of the tree of knowledge.

Some of the linked (yellow) words I added so you could see what I am talking about by clicking them. This is not even close to the extent of the full meaning and if you choose to follow their path, you just might decide to follow even further for your own growth to take in this breath of GODS CONSCIOUSNESS.

Actions always seem to speak louder than words. Our actions to seek truth to find it almost always ends up pointing us to a verb containing the truth and ultimately LIFE.

Nous vs nouns

Posted on May 6, 2017 by Ben deGrise

1. of a place entered, or of entrance into a place, into; and a. it stands before nouns designating an open place, a hollow thing, or one in which an object can be hidden:

after verbs of going, coming, leading, etc., εἰς is joined to nouns designating the conditional state into which one passes, falls, etc

Look at the above statement and change the word nouns to nous. See how nouns effects our life in a shallow locked in way (by adding an “n” to the word nous) to the physical realm. Watch what nous does (when you replace nouns with nous) and how it can show you where we should be spiritually and consciously rather than clinging to the physical. It gives way more meaning to our purpose in life.

Remember nouns are person, place or thing, the place and thing we (the person) needs to enter is nous and not nouns (anything physical) if we want spiritual understanding in its purest form.

Now look at nous

◄ 3563. nous ►

Strong’s Concordance

nous: mind, understanding, reason

Original Word: νοῦς, νοός, νοΐ, νοῦν, ὁ
Part of Speech: Noun, Masculine
Transliteration: nous
Phonetic Spelling: (nooce)
Short Definition: the mind, reasoning faculty
Definition: the mind, the reason, the reasoning faculty, intellect.

HELPS Word-studies

3563 noús (a masculine noun) – the God-given capacity of each person to think (reason); the mind; mental capacity to exercise reflective thinking. For the believer, 3563 (noús) is the organ of receiving God’s thoughts, through faith.

Ro 12:2,3: “²And do not be conformed to this world, but be transformed by the renewing of your mind (3563 /ólynthos), so that you may prove what the will (2307 /thélēma) of God is, that which is good and acceptable and perfect. ³For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102 /pístis)” (NASU).

NAS Exhaustive Concordance

Word Origin
contr. of a prim. word noos (mind)
Definition
mind, understanding, reason
NASB Translation
composure (1), comprehension (1), mind (20), minds (1), understanding (1).

Thayer’s Greek Lexicon

STRONGS NT 3563: νως

νως, see νοῦς.STRONGS NT 3563: νοῦςνοῦς (contracted from νως), ὁ, genitive νως,dative νοι< (so in later Greek for the earlier forms νου, νώ, contracted from νωυ, νόω; cf. Lob. ad Phryn., p. 453; Winers Grammar, § 8, 2 b.; (Buttmann, 12f (12))), accusative νοῦν (contracted from νῷν), the Sept. for לֵב and לֵבָב (from Homer down); mind (German Sinn), i. e.

1. the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining; hence, specifically,

a. the intellective faculty, the understanding: Luke 24:45 (on which see διανοίγω, 2); Philippians 4:7; Revelation 13:18; Revelation 17:9; opposed to τό πνεῦμα, the spirit intensely roused and completely absorbed with divine things, but destitute of clear ideas of them, 1 Corinthians 14:14f, 19; ἔχειν τόν νοῦν κυρίου (L text, others Χριστοῦ), to be furnished with the understanding of Christ, 1 Corinthians 2:16b.

b. reason (German die Vernunft) in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving dibble things, of recognizing goodness and of hating evil: Romans 1:28; Romans 7:23; Ephesians 4:17; 1 Timothy 6:5; 2 Timothy 3:8 (cf. Winers Grammar, 229 (215); Buttmann, § 134, 7); Titus 1:15; opposed to ἡ σάρξ, Romans 7:25; ἀνανεοῦσθαι τῷ πνεύματι τοῦ νως, to be so changed that the spirit which governs the mind is renewed, Ephesians 4:23; (cf. ἡ ἀνακαίνωσις τοῦ νως, Romans 12:2).

c. the power of considering and judging soberly, calmly and impartially: 2 Thessalonians 2:2.

2. a particular mode of thinking and judging: Romans 14:5; 1 Corinthians 1:10; equivalent to thoughts, feelings, purposes: τοῦ κυρίου (from Isaiah 40:13), Romans 11:34; 1 Corinthians 2:16a; equivalent to desires, τῆς σαρκός, Colossians 2:18 (cf. Meyer at the passage).

Strong’s Exhaustive Concordance

mind, understanding.Probably from the base of ginosko; the intellect, i.e. Mind (divine or human; in thought, feeling, or will); by implication, meaning — mind, understanding. Compare psuche.

see GREEK ginosko

see GREEK psuche

now double click below words:

nous

stoicism

precept (look how this word pertains to the english language with the laws of a noun regarding the way we’ve been taught.)

logos

Spoken to with numbers in a confirming way

Posted on April 23, 2017 by Ben deGrise

I have been being shown recently that the Hebrew and Greek words are correlated to numbers. At key times a highlight of a number comes up. For instance, many have said isn’t it strange how every time I look at the clock it is on 11:11 or 2:22 or 12:34? Have you ever felt like it was for a reason but weren’t sure why or what it meant? Well similarly when paying attention whole heartedly these numbers seem to be aligned perfectly to moments of all my spiritual experiences and absolute confirmation that What I have been being shown before the numbers (spiritually within) was dead on the money. In perfect context (3326 metá (a preposition) – properly, with (“after with”), implying “change afterward” (i.e. what results after the activity). As an active “with,” 3326 (metá) looks towards the after-effect (change, result) which is only defined by the context.) with every different subject or topic in every particular spiritual teaching that has come to me. Remember the Hebrew language is considered the “living word” and its like it is speaking to you in the now and not just some words on a page that give a definition or expression. Greek seems to be doing the same thing as both are rounding up a completeness in understanding that english cannot do alone. So in english using the greek and hebrew words there is a fulfillment. If you were to look at almost all of the writings that have been written through me you would see much of them summed up in this little word example below.

Click here to go to the page:

or just read it below here. But on that page if you try typing in numbers at the top search and spiritually are paying attention, you just might see what it is I am trying to explain here.

This one below came from my dream this morning and explains a lot in detail of what I have been trying to put into words but our language makes it kinda limited. This word below is just an example and only one circumstance that was very cool the way it came to me through another number that I put together while in my dream. Then I got up and knew to go research it and this is one of the last words in the sequence of words that pretty much sums up what we all need. The funny thing is the word its self is just two letters “en”. Look below.

◄ 1722. en ►

Strong’s Concordance

en: in, on, at, by, with

Original Word: ἐν
Part of Speech: Preposition
Transliteration: en
Phonetic Spelling: (en)
Short Definition: in, on, among
Definition: in, on, among.

HELPS Word-studies

1722 en (a preposition) – properly, in (inside, within); (figuratively) “in the realm (sphere) of,” as in the condition (state) in which something operates from the inside (within).

NAS Exhaustive Concordance

Word Origin
a prim. preposition denoting position and by impl. instrumentality
Definition
in, on, at, by, with
NASB Translation
about (3), afterwards* (2), along (1), amid (1), among (124), among* (4), because (3), before (1), before* (3), besides (1), between* (1), case (2), child* (4), circumstance (1), circumstances (1), conscious* (1), death* (1), during (7), earnestly* (1), free* (1), had (1), here* (2), how* (1), means (1), outwardly* (1), over (1), there* (2), through (18), throughout (4), together (1), under (5), under…circumstances (1), undisturbed* (1), until* (1), way (4), when (19), when* (3), where* (2), while (19), while* (3), within (14), within* (1).

Thayer’s Greek Lexicon

STRONGS NT 1722: ἐν

ἐν, a preposition taking the dative after it; Hebrew בְּ; Latinin with abl.; English in, on, at, with, by, among. (Winers Grammar, § 48 a.; Buttmann, 328f (282f)) It is used:I. Locally;

1. of place proper;

a. in the interior of some whole; within the limits of some space: ἐν γαστρί, Matthew 1:18; ἐν Βηθλημ, Matthew 2:1; ἐν τῇ πόλει, Luke 7:37; ἐν τῇ Ἰουδαία, ἐν τῇ ἐρήμῳ, ἐν τῷ πλοίῳ, ἐν τῷ οὐρανῷ, and innumerable other examples b. in (on) the surface of a place (German auf): ἐν τῷ ὄρει, John 4:20; Hebrews 8:5; ἐν πλαξί, 2 Corinthians 3:3; ἐν τῇ ἀγορά, Matthew 20:3; ἐν τῇ ὁδῷ, Matthew 5:25, etc.

c. of proximity, at, near, by: ἐν ταῖς γωνίαις τῶν πλατειῶν, Matthew 6:5; ἐν τῷ Σιλωάμ, at the fountain Siloam, Luke 13:4; ἐν τῷ γαζοφυλακίῳ, John 8:20 (see B. D. American edition under the word <reference_work:smith’s bible=”” dictionary=””>: and on this passage and the preceding cf. Winer‘s Grammar, 385 (360)); καθίζειν ἐν τῇ δεξιά Θεοῦ etc., at the right hand: Hebrews 1:3; Hebrews 8:1; Ephesians 1:20.

d. of the contents of a writing, book, etc.: ἐν τῇ ἐπιστολή, 1 Corinthians 5:9; ἐν κεφαλίδι βιβλίου γράφειν, Hebrews 10:7; ἐν τῇ βίβλῳ, τῷ βιβλίῳ, Revelation 13:8; Galatians 3:10; ἐν τῷ νόμῳ, Luke 24:44; John 1:45 (46); ἐν τοῖς προφήταις, in the book of the prophets, Acts 13:40; ἐν Ἠλίᾳ, in that portion of Scripture which treats of Elijah, Romans 11:2, cf. Fritzsche at the passage; (Delitzsch, Brief a. d. Römer, p. 12; Winers Grammar, 385 (360); Buttmann, 331 (285)); ἐν Δαυίδ, in the Psalms of David, Hebrews 4:7 (see Δαβίδ, at the end); ἐν τῷ ὡσεη, in the prophecies of Hosea, Romans 9:25.

e. tropically, applied to things not perceived by the senses, as ἐν τῇ καρδία, ἐν ταῖς καρδίαις, Matthew 5:28; Matthew 13:19; 2 Corinthians 4:6, and often; ἐν ταῖς συνειδησεσι, 2 Corinthians 5:11.

2. with the dative of a person, in the person, nature, soul, thought of anyone: thus ἐν τῷ Θεῷ κέκρυπται ἡ ζωή ὑμῶν, it lies hidden as it were in the bosom of God until it shall come forth to view, Colossians 3:3, cf. Ephesians 3:9; ἐν αὐτῷ, i. e. in the person of Christ, κατοικεῖ πᾶν τό πλήρωμαa etc., Colossians 1:19; Colossians 2:3 ((?), 9). phrases in which ἡ ἁμαρτία is said to dwell in men, Romans 7:17f; or ὁ Χριστός (the mind, power, life of Christ) εἶναι, (John 17:26); Romans 8:10; 2 Corinthians 13:5; μένειν, John 6:56; (John 15:4, 5); ζῆν, Galatians 2:20; μορφουσθαι, Galatians 4:19; λαλεῖν, 2 Corinthians 13:3; ὁ λόγος τοῦ Θεοῦ εἶναι, 1 John 1:10; μένειν, John 5:38; ἐνοικεῖν or οἰκεῖν ὁ λόγος τοῦ Χριστοῦ, Colossians 3:16; τό πνεῦμα (of God, of Christ), Romans 8:9, 11; 1 Corinthians 3:16; 2 Timothy 1:14; τό ἐν τίνι χάρισμα, 1 Timothy 4:14; 2 Timothy 1:6; ἐνεργεῖν ἐν τίνι, Matthew 14:2; Ephesians 2:2; 1 Corinthians 12:6, etc.; ἐνεργεῖσθαι, Colossians 1:29; κατεργάζεσθαι, Romans 7:8. after verbs of revealing, manifesting: ἀποκαλύψαι ἐν ἐμοί, in my soul, Galatians 1:16; φανερόν ἐστιν ἐν αὐτοῖς, Romans 1:19. ἐν ἑαυτῷ, ἐν ἑαυτοῖς, within oneself, i. e. in the soul, spirit, heart: after the verbs εἰδέναι, John 6:61; εἰπεῖν, Luke 7:39; Luke 18:4; ἐμβρίμασθαι, John 11:38; στενάζειν, Romans 8:23; διαλογίζεσθαι, Mark 2:8 (alternating there with ἐν ταῖς καρδίαις, cf. Mark 2:6); Luke 12:17; διαπόρειν, Acts 10:17; λέγειν, Matthew 3:9; Matthew 9:21; Luke 7:49; also 2 Corinthians 1:9; for other examples of divers kinds, see εἰμί, V. 4 e.

3. It answers to the German an (on; often freely to be rendered in the case of, with, etc. Winer‘s Grammar, § 48, a. 3 a.), when used a. of the person or thing on whom or on which some power is operative: ἵνα οὕτω γένηται ἐν ἐμοί, 1 Corinthians 9:15; ποιεῖν τί ἐν τίνι, Matthew 17:12; Luke 23:31; cf. Matthiae, ii., p. 1341; (Winers Grammar, as above and 218 (204f); Buttmann, 149 (130)).

b. of that in which something is manifest (Winer‘s Grammar, as above): μανθάνειν ἐν τίνι, 1 Corinthians 4:6; γινώσκειν, Luke 24:35; John 13:35; 1 John 3:19 (examples from the classics are given by Passow, 1:2, p. 908b; (cf. Liddell and Scott, under the word, A. III.)); likewise of that in which a thing is sought: ζητεῖν ἐν τίνι, 1 Corinthians 4:2.

c. after verbs of stumbling, striking: προσκόπτειν, Romans 14:21; πταίειν, James 2:10; ἐκανδαλίζεσθαι, which see in its place.

4. with, among, in the presence of, with the dative of person (also often in the classics; cf. Matthiae, ii., p. 1340; Winer‘s Grammar, 385 (360) and 217f (204)): 1 Corinthians 2:6; ἐν ὀφθαλμοῖς ἡμῶν, Matthew 21:42; ἐν ἐμοί, in my judgment, 1 Corinthians 14:11; (perhaps add Jude 1:1 L T Tr WH; but cf. 6 b. below). To this head some refer ἐν ὑμῖν, 1 Corinthians 6:2, interpreting it in your assembly, cf. Meyer at the passage; but see 5 d.γ.

5. used of that with which a person is surrounded, equipped, furnished, assisted, or acts (Winers Grammar, § 48, a. 1 b.);

a. in equivalent to among, with collective nouns: ἐν τῷ ὄχλῳ, Mark 5:30 (Winer‘s Grammar, 414 (386)); ἐν τῇ γενεά ταύτῃ, among the men of this age, Mark 8:38; ἐν τῷ γένει μου, in my nation i. e. among my countrymen, Galatians 1:14; especially with the dative plural of persons, as ἐν ἡμῖν, ἐν ὑμῖν, among us, among you, ἐν ἀλλήλοις, among yourselves, one with another: Matthew 2:6; Matthew 11:11; Mark 9:50; Luke 1:1; John 1:14; John 13:35; Acts 2:29; 1 Corinthians 3:18; 1 Corinthians 5:1, and often.

b. of the garments with (in) which one is clad: ἐν ἐνδύμασι and the like, Matthew 7:15; Mark 12:38; Luke 24:4; John 20:12; Acts 10:30; Hebrews 11:37; James 2:2; Revelation 3:4; ἠμφιεσμένον ἐν ἱματίοις, Matthew 11:8 (T Tr WH omit; L brackets ἱματίοις); Luke 7:23; περιβάλλεσθαι ἐν ἱματίοις, Revelation 3:5; Revelation 4:4 (L WH text omit ἐν).

c. of that which one either leads or brings with him, or with which he is furnished or equipped; especially after verbs of coming (ἐν of accompaniment), where we often say with: ἐν δέκα χιλιάσιν ὑπανταν, Luke 14:31; ἦλθεν ἐν μυριάσι, Jude 1:14; cf. Grimm on 1 Macc. 1:17; ἐισέρχεσθαι ἐν αἵματι, Hebrews 9:25; ἐν τῷ ὕδατι καί ἐν τῷ αἵματι, 1 John 5:6 (i. e. with the water of baptism and the blood of atonement, by means of both which he has procured the pardon of our sins, of which fact we are assured by the testimony of the Holy Spirit); ἐν ῤάβδῳ, 1 Corinthians 4:21; ἐν πληρώματι εὐλογίας, Romans 15:29; φθάνειν ἐν τῷ εὐαγγελίῳ, 2 Corinthians 10:14; ἐν πνεύματι καί δυνάμει ἥλιον, imbued or furnished with the spirit and power of Elijah, Luke 1:17; ἐν τῇ βασιλεία αὐτοῦ, furnished with the regal power of the Messiah, possessed of his kingly power (Buttmann, 330 (284)): Matthew 16:28; Luke 23:42 (WH text L marginal reading Tr marginal reading εἰς τήν βασιλείαν). Akin is its use d. of the instrument or means by or with which anything is accomplished, owing to the influence of the Hebrew preposition בְּ much more common in the sacred writers than in secular authors. (cf. Winers Grammar, § 48, a. 3 d.; Buttmann, 181 (157) and 329 (283f), where we say with, by means of, by (through); α. in phrases in which the primitive force of the preposition is discernible, as ἐν πυρί κατακαίειν, Revelation 17:16 (T omits; WH brackets ἐν); ἐν ἅλατι ἁλίζειν or ἀρτύειν, Matthew 5:13; Mark 9:50; Luke 14:34; ἐν τῷ αἵματι λευκάνειν, Revelation 7:14; ἐν αἵματι καθαρίζειν, Hebrews 9:22; ἐν ὕδατι βαπτίζειν, Matthew 3:11, etc. (see βαπτίζω, II.

b. bb.). β. with the dative, where the simple dative of the instrument might have been used, especially in the Revelation: ἐν μάχαιρα, ἐν ῤομφαία ἀποκτείνειν, Revelation 6:8; Revelation 13:10; πατάσσειν, Luke 22:49; ἀπολλυσθαι, Matthew 26:52; καταπατεῖν ἐν τοῖς ποσίν, Matthew 7:6; ἐν βραχίονι αὐτοῦ, Luke 1:51; ἐν δακτύλῳ Θεοῦ, Luke 11:20, and in other examples; of things relating to the soul, as ἐν ἁγιασμῷ, 2 Thessalonians 2:13 (Winer‘s Grammar, 417 (388)); 1 Peter 1:2; ἐν τῇ παρακλήσει, 2 Corinthians 7:7; ἐν προσευχή, Matthew 17:21 (T WH omit; Tr brackets the verse); εὐλογεῖν ἐν εὐλογία, Ephesians 1:3; δικαιοῦσθαι ἐν τῷ αἵματι, Romans 5:9. γ. more rarely with the dative of person, meaning aided by one, by the intervention or agency of someone, by (means of) one (cf. Winers Grammar, 389 (364); Buttmann, 329f (283f)): ἐν τῷ ἄρχοντι τῶν δαιμονίων, Matthew 9:34; ἐν ἑτερογλώσσοις, 1 Corinthians 14:21; κρίνειν τήν οἰκουμένην ἐν ἀνδρί, Acts 17:31; ἐν ὑμῖν κρίνεται ὁ κόσμος (preceded by οἱ ἅγιοι τόν κόσμον κρινοῦσιν), 1 Corinthians 6:2; ἐργάζεσθαι ἐν τίνι, Sir. 13:4 Sir. 30:13, 34. δ. followed by an infinitive with the article, in that (German dadurchdass), or like the Latin gerund (or English participial noun; cf. Buttmann, 264 (227)): Acts 3:26; Acts 4:30; Hebrews 2:8; Hebrews 8:13.

e. of the state or condition in which anything is done or anyone exists, acts, suffers; out of a great number of examples (see also in γίνομαι, 5 f.; and εἰμί, V. 4 b.) it is sufficient to cite: ἐν βασάνοις, Luke 16:23; ἐν τῷ θανάτῳ, 1 John 3:14; ἐν ζωή, Romans 5:10; ἐν τοῖς δεσμοῖς, Philemon 1:13; ἐν πειρασμοῖς, 1 Peter 1:6; ἐν ὁμοιώματι σαρκός, Romans 8:3; ἐν πολλῷ ἀγῶνι, 1 Thessalonians 2:2; ἐν δόξῃ, Philippians 4:19; 2 Corinthians 3:7f; σπείρεται ἐν φθορά κτλ. it (namely, that which is sown) is sown in a state of corruption, namely, ὅν, 1 Corinthians 15:42f; ἐν ἑτοίμῳ ἔχειν, to be prepared, in readiness, 2 Corinthians 10:6; ἐν ἐκστάσει, Acts 11:5; Acts 22:17; very often so used of virtues and vices, as ἐν εὐσέβεια καί σεμνότητι, 1 Timothy 2:2; ἐν ἁγιασμῷ, 1 Timothy 2:15; ἐν καινότητι ζωῆς, Romans 6:4; ἐν τῇ ἀνοχή τοῦ Θεοῦ, Romans 3:26 (25); ἐν κακία καί φθόνῳ, Titus 3:3; ἐν πανουργία, 2 Corinthians 4:2; also with an adverbial force: as ἐν δυνάμει, powerfully, with power (Winers Grammar, § 51, 1 e.; Buttmann, 330 (284)), Mark 9:1; Romans 1:4; Colossians 1:29; 2 Thessalonians 1:11; κρίνειν ἐν δικαιοσύνη, Acts 17:31; Revelation 19:11; ἐν χαρά, in joy, joyful, Romans 15:32; ἐν ἐκτένεια, Acts 26:7; ἐν σπουδή, Romans 12:8; ἐν χάριτι, Galatians 1:6; 2 Thessalonians 2:16; ἐν τάχει, Luke 18:8; Romans 16:20; Revelation 1:1. (Here perhaps may be introduced the noteworthy adverbial phrase ἐν πᾶσι τούτοις, with all this, Luke 16:26 L marginal reading T Tr marginal reading WH for R G ἐπί πᾶσι τούτοις (see ἐπί, B. 2 d.); also ἐν πᾶσιν, in all things (R. V. withal), Ephesians 6:16 L text T Tr WH.) A similar use occurs in speaking f. of the form in which anything appears or is exhibited, where ἐν may be represented by the German als (English as); twice so in the N. T.: σοφίαν λαλεῖν ἐν μυστηρίῳ (as a mystery (here A. V. in)), 1 Corinthians 2:7; ἐν τῷ αὐτῷ ὑποδείγματι πίπτειν, Hebrews 4:11 ((A. V. after); others regard this as a pregnant construction, the ἐν marking rest after motion (R. V. marginal reading into); cf. Kurtz or Lünem. at the passage; Buttmann, 329 (283); and 7 below); (διδόναι τί ἐν δωρεά, 2 Macc. 4:30; Polybius 23, 3, 4; 26, 7, 5; ἐν μερίδι, Sir. 26:3; λαμβάνειν τί ἐν φερνή, Polybius 28, 17, 9; examples from Plato are given by Ast, Platonic Lexicon, i., p. 702; Latininmandatisdare i. e. to be considered as orders, Caesar b. g. 1, 43). (Here perhaps may be noticed the apparent use of ἐν to denote the measure or standard (Winers Grammar, § 48, a. 3b.; Bernhardy (1829), p. 211): ἐν μέτρῳ, Ephesians 4:16 (see μέτρον, 2); ἔφερεν ἐν ἑξήκοντα etc. Mark 4:8 WH text (note the εἰς, which see B. II. 3 a.); καρποφοροῦσιν ἐν τριάκοντα etc. Mark 4:20 T Tr text WH text; but some would take ἐν here distributively, cf. Fritzsche on Mark 4:8.) g. of the things in (with) which one is busied: 1 Timothy 4:15; Colossians 4:2; ἐν οἷς, Acts 26:12; ἐν αὐτῷ, in preaching the gospel, Ephesians 6:20; ἐν τῇ ἑορτή, in celebrating the feast, John 2:23 (L Tr brackets ἐν); ἐν τῇ διδαχή, in giving instruction, while teaching, Mark 4:2; Mark 12:38; see εἰμί, V. 4 d.; Passow, i., p. 910b; (Liddell and Scott, under the word, II. 1). h. of that in which anything is embodied or summed up: ἐν αὐτῷ ζωή ἦν, i. e. that life of which created beings were made partakers was comprehended in him, John 1:4; ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, Romans 13:9 (on Ephesians 1:10 see ἀνακεφαλαιόω); πᾶσαν τήν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε, comprised in, consisting of, seventy-five souls, Acts 7:14 (Winer‘s Grammar, 391 (366)).

6. of that in which any person or thing is inherently fixed, implanted, or with which it is intimately connected;

a. of the whole in which a part inheres: properly, μένειν ἐν τῇ ἀμπέλῳ, John 15:4; ἐν ἑνί σώματι μέλη πολλά, Romans 12:4; figuratively, κρέμασθαι ἐν τίνι, Matthew 22:40.

b. of a person to whom another is wholly joined and to whose power and. influence he is subject, so that the former may be likened to the place in which the latter lives and moves. So used in the writings of Paul and of John particularly of intimate relationship with God or with Christ, and for the most part involving contextually the idea of power and blessing resulting from that union thus, εἶναι or μένειν ἐν τῷ πατρί or ἐν τῷ Θεῷ, of Christ, John 10:38; John 14:10f; of Christians, 1 John 3:24; 1 John 4:13, 15f; εἶναι or μένειν in Christ, of his disciples and worshippers, John 14:20; John 15:4f; μένειν ἐν τῷ υἱῷ καί ἐν τῷ πατρί, 1 John 2:24; ἐν Θεῷ, i. e. amplified and strengthened in the fellowship of God and the consciousness of that fellowship, ἐργάζεσθαι τί, John 3:21; παρρησιάζεσθαι, 1 Thessalonians 2:2. Of frequent use by Paul are the phrases ἐν Χριστῷ, ἐν Χριστῷ Ἰησοῦ, ἐν κυρίῳ (cf. Fritzsche, Commentary on Romans, vol. ii., p. 82ff; Winers Grammar, 389 (364); Weiss, Biblical Theol. des N. T. §§ 84 b., 149 c.), ingrafted as it were in Christ, in fellowship and union with Christ, with the Lord: Romans 3:24; Romans 6:11, 23; Romans 8:39; 1 Corinthians 1:4; 2 Corinthians 3:14; Galatians 2:4; Galatians 3:14, 26, 28; Galatians 5:6; Ephesians 1:3 (Rec. omits ἐν); Ephesians 2:6f, 10, 13; 1 Timothy 1:14; 2 Timothy 1:1, 13; 2 Timothy 2:1; 1 Peter 3:16; 1 Peter 5:10; στήκειν ἐν κυρίῳ, Philippians 4:1; ἵνα εὑρεθῶ ἐν αὐτῷ), that I may be found (by God and Christ) most intimately united to him, Philippians 3:9; εἶναι ἐν Χριστῷ Ἰησοῦ 1 Corinthians 1:30; οἱ ἐν Χριστῷ Ἰησοῦ, Romans 8:1; 1 Peter 5:14; κοιμᾶσθαι ἐν Χριστῷ, θνήσκειν ἐν κυρίῳ, to fall asleep, to die, mindful of relationship to Christ and confiding in it (Winer‘s Grammar, as above), 1 Corinthians 15:18; Revelation 14:13. Since such union with Christ is the basis on which actions and virtues rest, the expression is equivalent in meaning to by virtue of spiritual fellowship or union with Christ; in this sense it is joined to the following words and phrases: πέπεισμαι, Romans 14:14 (Winer‘s Grammar, as above and 390 note); πεποιθέναι, Galatians 5:10; Philippians 1:14; 2 Thessalonians 3:4; παρρησίαν ἔχειν, Philemon 1:8; ἐλπίζειν, Philippians 2:19; καύχησιν ἔχειν, Romans 15:17; 1 Corinthians 15:31; ἀνῆκεν, Colossians 3:18; τό αὐτό φρονεῖν, Philippians 4:2; ὑπακούειν, Ephesians 6:1 (L omits; Tr WH brackets ἐν κυρίῳ); φῶς, Ephesians 5:8; αὔξει, ; ζοωποιεῖσθαι, 1 Corinthians 15:22; ὁ κόπος οὐκ ἐστι κενός, 1 Corinthians 15:58; ἅγιος, Philippians 1:1; ἡγιασμένος, 1 Corinthians 1:2; λαλεῖν, 2 Corinthians 2:17; 2 Corinthians 12:19; ἀλήθειαν λέγειν, Romans 9:1; λέγειν καί μαρτύρεσθαι, Ephesians 4:17. Hence, it denotes the Christian aim, nature. quality of any action or virtue; thus, ἐυρεστον ἐν κυρίῳ, Colossians 3:20 G L T Tr WH; προσδέχεσθαι τινα, Romans 16:2; Philippians 2:29; ἀσπάζεσθαι τινα, Romans 16:8, 22; 1 Corinthians 16:19; κοπιαν, Romans 16:12 (Winers Grammar, 390 note; L brackets the clause); γαμηθῆναι, 1 Corinthians 7:39; χαίρειν, Philippians 3:1; Philippians 4:4, 10; παρακαλεῖν, 1 Thessalonians 4:1; προΐστασθαι τίνος, 1 Thessalonians 5:12; — or is equivalent to in things pertaining to Christ, in the cause of Christ: νήπιος, 1 Corinthians 3:1; φρόνιμος, 1 Corinthians 4:10; παιδαγωγοι, 1 Corinthians 4:15; ὁδοί μου, 1 Corinthians 4:17; θύρας μοι ἀνεῳγμένης ἐν κυρίῳ, in the kingdom of the Lord, 2 Corinthians 2:12. δικαιοῦσθαι ἐν Χριστῷ, by faith in Christ, Galatians 2:17. Finally, it serves as a periphrasis for Christian (whether person or thing): τούς ἐκ τῶν Ναρκίσσου τούς ὄντας ἐν κυρίῳ (opposed to those of the family of Narcissus who were not Christians), Romans 16:11; ἄνθρωπος ἐν Χριστῷ, a Christian, 2 Corinthians 12:2; αἱ ἐκκλησίαι αἱ ἐν Χριστῷ Galatians 1:22; 1 Thessalonians 2:14; οἱ νεκροί ἐν Χριστο those of the dead who are Christians, 1 Thessalonians 4:16; ἐκλεκτόν ἐν κυρίῳ, a Christian of mark, Romans 16:13; δόκιμος ἐν Χριστῷ an approved Christian, Romans 16:10; δέσμιος ἐν κυρίῳ, a Christian prisoner (tacitly opposed to prisoners of another sort (Winer‘s Grammar, 388 (363))), Ephesians 4:1; πιστός διάκονος ἐν κυρίῳ Ephesians 6:21; Colossians 4:7; διακονία, Colossians 4:17; ἐν Χριστῷ γενναν τινα, to be the author of one’s Christian life or life devoted to Christ, 1 Corinthians 4:15; δεσμοί ἐν Χριστῷ, bonds occasioned by one’s fellowship with Christ, Philippians 1:13 (others connect ἐν Χριστῷ here with φανερούς); it might be freely rendered as Christians, as a Christian, in 1 Corinthians 9:1; Philemon 1:16. ἐν πνεύματι (ἁγίῳ) εἶναι, to be in the power of, be actuated by, inspired by, the Holy Spirit: Romans 8:9 (here in opposed to ἐν σαρκί); γίνεσθαι, Revelation 1:10; Revelation 4:2; ἐν πνεύματι Θεοῦ λαλεῖν, 1 Corinthians 12:3; ἐν πνεύματι or ἐν πνεύματι τῷ ἁγίῳ or ἐν πνεύματι Θεοῦ, namely, ὤν (being) in i. e. under the power of the Spirit, moved by the Spirit (cf. Buttmann, 330 (283f); W 390 (364f)): Matthew 22:43; Mark 12:36; Luke 2:27; 1 Corinthians 12:3; Revelation 17:3; Revelation 21:10. ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, namely, ὤν, in the power of an unclean spirit, possessed by one, Mark 1:23; ἐν τῷ πονηρῷ κεῖσθαι, to be held in the power of Satan, 1 John 5:19. οἱ ἐν νόμῳ, subject to the control of the law, Romans 3:19, ἐν τῷ Ἀδάμ ἀποθνῄσκειν, through connection with Adam, 1 Corinthians 15:22.

c. of that in which other things are contained and upheld, as their cause and origin: ἐν αὐτῷ (i. e., in God) ζῶμεν κτλ. in God is found the cause why we live, Acts 17:28; ἐν αὐτῷ (in Christ, as the divine hypostatic λόγος) ἐκτίσθη τά πάντα, in him resides the cause why all things were originally created, Colossians 1:16 (the cause both instrumental and final as well, for ἐν αὐτῷ is immediately afterward resolved into δἰ αὐτοῦ καί εἰς αὐτόν (cf. Winers Grammar, § 50, 6 and Lightfoot at the passage)); τά πάντα ἐν αὐτῷ συνέστηκε, Colossians 1:17; ἐν Ἰσαάκ κληθήσεται σοι σπέρμα, Romans 9:7; Hebrews 11:18, from Genesis 21:12; ἁγιάζεσθαι ἐν, with the dative of thing, Hebrews 10:10, cf. 1 Corinthians 6:11; ἐν τούτῳ πιστεύομεν, in this lies the reason why we believe, John 16:30, cf. 1 Corinthians 4:4; ἐν ᾧ equivalent to ἐν τούτῳ ὅτι (in that), since: Romans 8:3; Hebrews 2:18; Hebrews 6:17 (see 8 e. below). Closely related is the use of ἐν d. of that which gives opportunity, the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ (on i. e. at this word; cf. Winer‘s Grammar, § 48, a. 3 c.), Acts 7:29.

e. after certain verbs denoting an affection, because the affection inheres or resides, as it were, in that to which it relates (cf. Buttmann, 185 (160f); Winers Grammar, 232 (217f)); see εὐδοκέω, εὐδοκία, ἐυφραίνομαι, καυχάομαι, χαίρω, etc.; likewise sometimes after ἐλπίζω, πιστεύω, πίστις (which see in their proper places), because faith and hope are placed in what is believed or hoped for.

7. after verbs implying motion ἐν with the dative is so used as to seem, according to our laws of speech, to be employed for εἰς with the accusative; but it indicates the idea of rest and continuance succeeding the motion; cf. Winers Grammar, § 50, 4; Buttmann, 328f (282f): thus after ἀποστέλλω, Matthew 10:16; Luke 10:3; ἐισέρχεσθαι, Luke 9:46; Revelation 11:11 (not R Tr; WH brackets ἐν); ἐξέρχεσθαι, Luke 7:17; 1 Thessalonians 1:8 (but not after ἔρχεσθαι in Luke 23:42, on which passage see 5 c. above); καταβαίνειν, John 5:4 (R L; cf. Winer‘s Grammar, § 50, 4 a.); ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων, that they may abide in etc. Luke 1:17; καλεῖν ἐν εἰρήνη, ἐν ἁγιασμῷ, ἐν μία ἐλπίδι, equivalent to εἰς τό εἶναι ἡμᾶς (ὑμᾶς) ἐν etc.: 1 Corinthians 7:15; 1 Thessalonians 4:7; Ephesians 4:4; especially after τιθέναι and ἱσταναι, which words see in their places. On the same use of the preposition, common in Homer, somewhat rare in the classic authors, but recurring frequently in writings of a later age, see Winers Grammar, the passage cited; Passow, i. 2, p. 909a; (cf. Liddell and Scott, under I. 8).

8. Constructions somewhat peculiar:

a. ἐν Αἰγύπτου namely, γῆ (by an ellipsis common in Greek writings, cf. Passow, i. 2, p. 908b; (Liddell and Scott, under I. 2); Winers Grammar, 384 (359); (Buttmann, 171 (149))): Hebrews 11:26 (Lachmann); but see Αἴγυπτος.

b. expressions shaped by the Hebrew idiom: ἀγοράζειν ἐν with the dative of price (for the price is the means by which a thing is bought (cf. Winer‘s Grammar, § 48, a. 3 e.)), Revelation 5:9 (ἐν ἀργυρίῳ, 1 Chronicles 21:24). ἀλλάσσειν τί ἐν τίνι (see ἀλλάσσω), to exchange one thing for another (properly, to change something and have the exchange in (cf. Winer‘s Grammar, 388 (363) note; 206 (194))): Romans 1:23, 25 (here μετήλλαξαν. ὄμνυμι ἐν τίνι) בְּ נִשְׁבַּע , cf. Gesenius, Thesaurus iii., p. 1355; (Winers Grammar, § 32, 1 b.; Buttmann, 147 (128))), to swear by (i. e. the name of someone being interposed), or as it were relying on, supported by, someone (cf. Winer‘s Grammar, 389 (364)): Matthew 5:34-36; Matthew 23:16, 18-22; Revelation 10:6.

c. ὁμολογῶ, ἐν τίνι after the Syriac (B ydw) [] [not the tiebr., see Fritzsche on Matthew, p. 386; Buttmann, 176 (153); Winers Grammar, § 32, 3 b., yet cf. § 4, a.]), properly, to confess in one’s case (or when one’s cause is at stake (cf. Winers Grammar, the passage cited; Fritzsche, the passage cited; Weiss, Das Matthäusevang., p. 278 note 1 (and in Meyer on Matthew, edition 7))), the nature of the confession being evident from the context; as, to confess one to be my master and lord, or to be my worshipper: Matthew 10:32; Luke 12:8; (cf. Westcott, Canon, p. 305 note 1).

d. on the very common phrase ἐν ὀνόματι τίνος, see ὄνομα (especially 2). (e. the phrase ἐν ᾧ varies in meaning according to the varying sense of ἐν. It may be, α. local, wherein (equivalent to ἐν τούτῳ ἐν ᾧ): Romans 2:1; Romans 14:22; 2 Corinthians 11:12. β. temporal, while (cf. II. below; Winer‘s Grammar, § 48, a. 2): Mark 2:19; Lukev. 34; John 5:7; Luke 19:13 (Rec. ἕως, which see). γ. instrumental, whereby: Romans 14:21. δ. causal, English in that (see Mätzner, English Gram, translation by Grece, 3:452 — concomitance passing over into causal dependence, or the substratum of the action being regarded as that on which its existence depends; cf. ‘in those circumstances I did so and so’), on the ground of this that, because: Romans 8:3, etc.; see in 6 c. above. According to the last two uses, the phrase may be resolved into ἐν τούτῳ ὅτι or ἐν τούτῳ ὁ (cf. Winers Grammar, § 23, 2 b. and b.); on its use see Winers Grammar, 387 (362) note; Buttmann, 331 (284f); Bernhardy (1829), p. 211; especially Fritzsche on Romans, vol. ii., p. 93f.)

II. With the notion of Time ἐν marks a. periods and portions of time in which anything occurs, in, on, at, during: ἐν τῇ ἡμέρα, ἐν τῇ νυκτί, John 11:9f, etc.; ἐν ταῖς ἡμέραις ἐκείναις, Matthew 3:1, etc.; ἐν σαββάτῳ, Matthew 12:2, and in many other examples; ἐν τῷ δευτέρῳ, at the second time, Acts 7:13; ἐν τῷ καθεξῆς, Luke 8:1; ἐν τῷ μεταξύ, in the meantime (Winer‘s Grammar, 592f (551)), John 4:31; (ἐν ἐσχάτῳ χρόνῳ, Jude 1:18 Rec.).

b. before substantives signifying an event, it is sometimes equivalent to at the time of this or that event (German bei); thus ἐν τῇ παλιγγενεσία, Matthew 19:28; ἐν τῇ παρουσία αὐτοῦ or μου, 1 Corinthians 15:23; 1 Thessalonians 2:19; 1 Thessalonians 3:13 (Winer‘s Grammar, § 50, 5); Philippians 2:12; 1 John 2:28; ἐν τῇ ἀναστάσει, Matthew 22:28; Mark 12:23; Luke 14:14; Luke 20:33; ἐν τῇ ἐσχάτῃ σάλπιγγι, at (the sounding of) the last trumpet, 1 Corinthians 15:52; ἐν τῇ ἀποκαλύψει of Christ, 2 Thessalonians 1:7; 1 Peter 1:7, 13; 1 Peter 4:13.

c. before infinitives with the article (Buttmann, 263f (226f); Winers Grammar, § 44, 6); before the infinitive present it signifies while, as: Matthew 13:4 (ἐν τῷ σπείρειν); Matthew 13:25 (ἐν … τῷ καθεύδειν τούς ἀνθρώπους); Matthew 27:12; Mark 6:48; Luke 1:21 (cf. Buttmann, the passage cited); ; 1 Corinthians 11:21; Galatians 4:18, etc.; before the infinitive aorist, when, after that: Luke 9:36; Luke 19:15, etc.

d. within, in the course of: ἐν τρισίν ἡμέραις, Matthew 27:40; Mark 15:29 (L T Tr omit; WH brackets ἐν); John 2:19 (Tr WH brackets ἐν), 20; cf. Winers Grammar, § 48, a. 2; (Buttmann, § 133, 26).

III. In Composition. Prefixed to adjectives ἐν denotes lying or situated in some place or condition, possessed of or noted for something; as in ἐνάλιος, ἔνδοξος, ἔμφοβος. Prefixed to Verbs it signifies

1. remaining, staying, continuing in some place, state, or condition; as, ἔνειμι, ἐμμένω, ἐνοικέω.

2. motion into something, entering into, mingling in; as, ἐμβαίνω, ἐμβατεύω, ἐγκαλέω (summon to court), ἐγγράφω, ἐγκρύπτω.

3. in ἐμφυσάω, ἐμπρήθω, ἐμπτύω it answers to German an (on). Before beta β’, mu μ’, pi π, phi Φ, psi Ψ, ἐν changes to εμ(, before gamma γ’ kappa κ’ xi Ξ chi Χ, to εγγ(, before lambda λ’ to ελ(, although this assimilation is neglected also in the older manuscripts (in א not often changed, Scrivener, Collation etc., p. lvi.; “in some words assimilation is constant according to all or at least all primary manuscripts while in a comparatively small number of cases authority is divided. Speaking generally, assimilation is the rule in compounds of ἐν, retention of the nu ν in those of σύν (Prof. Hort). Following manuscript authority T WH write ἐγγράφω, ἐνκαθετος, ἐνκαινια, ἐνκαινίζω, ἐνκατοικέω, ἐνκαυχάομαι, ἐνκεντρίζω, ἐνκρίνω, ἐνπεριπατέω, ἐνπνέω; T ἐνκόπτω; WH ἐνκοπη, ἐνκυος; but L T Tr WH retain ἐγκαλέω, ἔγκλημα, ἐγκομβωμαι, ἐγκράτεια, ἐγκρατεύομαι, ἐγκρατής, ἐγχρίω, ἐλλογέω (ἐλλογάω), ἐμβαίνω, ἐμβάλλω, ἐμβάπτω, ἐμβατεύω, ἐμβλέπω, ἐμβριμάομαι, ἐμμαίνομαι, ἐμπαιγμονῇ, ἐμπαιγμός, ἐμπαίζω, ἐμπαίκτης, ἐμπίπλημι, ἐμπίπτω, ἐμπλέκω, ἐμπλοκή, ἐμπορεύομαι, ἐμπορία, ἐμπόριον, ἔμπορος, ἐμπτύω, ἐμφανής, ἐμφανίζω, ἔμφοβος, ἔμφυτος; L T Tr ἔγκυος; L Tr WH ἐμμένω, ἔμπροσθεν; L Tr ἐγγράφω, ἐγκάθετος, ἐγκαίνια, ἐγκαινίζω, ἐγκακέω, ἐγκαταλείπω, ἐγκατοικέω, ἐγκαυχάομαι, ἐγκεντρίζω, ἐγκοπή, ἐγκόπτω, ἐγκρίνω, ἐμπεριπατέω, ἐμπνέω; T ἐμπιπράω; T WH are not uniform in ἐγκακέω, ἐγκαταλείπω; nor T in ἐμμένω, ἔμπροσθεν; nor WH in ἐγκόπτω. — Add L T Tr WH ἀνέγκλητος, παρεμβάλλω, παρεμβολή. See Gregory in the Proleg. to Tdf: edition 8, p. 76ff; Hort in WHs Appendix, p. 149; Alexander Buttmann (1873) in Studien und Kritiken for 1862, p. 179f; especially Meisterhans, p. 46)

STRONGS NT 1722: ενκ(ενκ(, see εγκ( and under the word ἐν, III. 3.

STRONGS NT 1722: ενπ(ενπ( see εμπ( and under the word ἐν, III. 3 fine print.

Strong’s Exhaustive Concordance

about, after, as.A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. A relation of rest (intermediate between eis and ek); “in,” at, (up-)on, by, etc. — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… Sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

see GREEK eis

see GREEK ek

Forms and Transliterations

ει εις εἰς εκ ἐκ ΕΝ ἐν ἔν εξ επι επί ἐπὶ παρ’ σὺν την eis ek EN én epi epì par par’ sun syn sỳn

Links

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Faith/Pistis deeper meaning and understanding

Posted on March 10, 2017 by Ben deGrise

Strong’s Concordance

pistis: faith, faithfulness

Original Word: πίστις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: pistis
Phonetic Spelling: (pis’-tis)
Short Definition: faith, belief, trust
Definition: faith, belief, trust, confidence; fidelity, faithfulness. help

4102 pístis (from 3982/peithô, “persuade, be persuaded”) – properly, persuasion (be persuaded, come to trust); faith.

Faith (4102/pistis) is always a gift from God, and never something that can be produced by people. In short, 4102/pistis (“faith”) for the believer is “God’s divine persuasion” – and therefore distinct from human belief (confidence), yet involving it. The Lord continuously births faith in the yielded believer so they can know what He prefers, i.e. the persuasion of His will (1 Jn 5:4).

[4102 (pistis) in secular antiquity referred to a guarantee (warranty). In Scripture, faith is God’s warranty, certifying that the revelation He inbirthed will come to pass (His way).

Faith (4102/pistis) is also used collectively – of all the times God has revealed (given the persuasion of) His will, which includes the full revelation of Scripture (Jude 3). Indeed, God the Lord guarantees that all of this revelation will come to pass! Compare Mt 5:18 with 2 Tim 3:16.]

The root of 4102/pistis (“faith”) is 3982/peithô (“to persuade, be persuaded”) which supplies the core-meaning of faith (“divine persuasion”). It is God’s warranty that guarantees the fulfillment of the revelation He births within the receptive believer (cf. 1 Jn 5:4 with Heb 11:1).

Faith (4102/pistis) is always received from God, and never generated by us.

Ro 12:3: “For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102/pistis)” (NASU).

Eph 2:8,9: ” For by grace you have been saved through faith (4102/pistis); and that not of yourselves, it is the gift of God; 9not as a result of works, so that no one may boast” (NASU).

Gal 5:22,23: “22But the fruit of the Spirit is love, joy, peace,

patience, kindness, goodness, faith (4102/pistis), 23gentleness,

self-control; against such things there is no law.”

2 Thes 1:11: “To this end (glorification) – indeed each time we pray about (peri) you for the purpose (hin) of our God counting you worthy of the call – even that He may fulfill (His) every good-pleasure that comes from (His) goodness and work of faith, in (His) ability.”

Reflection: Faith is only (exclusively) given to the redeemed. It is not a virtue that can be worked up by human effort.

Faith (4102/pistis) enables the believer to know God’s preferred-will (cf. J. Calvin; see 2307/theléma). Accordingly, faith (4102/pistis) and “God’s preferred-will (2307/theléma)” are directly connected in Scripture.

2 Ro 12:2,3: ” And do not be conformed to this world, but betransformed by the renewing of your mind, so that you may prove what the will (2307/theléma) of God is, that which is good and acceptable and perfect. 3For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102/pistis)” (NASU).

5 2 Cor 8:5,7: ” And this, not as we had expected, but they first

gave themselves to the Lord and to us by the will (2307/theléma) of

God” (NASU).

7″ But just as you abound in everything, in faith (4102/pistis)

and utterance and knowledge and in all earnestness and in the love

we inspired in you, see that you abound in this gracious work also”

(NASU).

Heb 10:36,38: “36For you have need of endurance, so that when you have done the will (2307/theléma) of God, you may receive what was promised” (NASU).

” BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH(4102/pistis); AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM” (NASU).

1 Jn 5:4: “For whatever is born of God conquers the world;

and this is the conquest that has conquered the world – our faith

(4102/pistis).”

In sum, faith (4102/pistis) is a persuasion from God that we receive as He grants impulse (“divine spark”; cf. the Heb hiphil form of believe, *mn, in a later discussion). Faith is always the work of God and involves hearing His voice – whereby the believer lays hold of His preferred-will (cf. J. Calvin).

1 Hab 2:1: ” I will stand on my guard post And station myself on the rampart;

And I will keep watch to see what He will speak in (Heb b ) me” (NASU).

Hab 2:4: “Behold, as for the proud one,

His soul is not right within him;

But the righteous will live in his faith” (= 4102/pistis, “faith from the Lord”).

Pyramaze – Ancient Words Within

Posted on February 24, 2017 by Ben deGrise

Pyramaze – Ancient Words Within

Strange manifestations in my mind
Words of a long lost and forgotten kind
Why I speak them, I don’t know
Why I write them, time will show

The are buried deep within me
The are living can’t you see

I seek for answers can’t you see
My rapid growing and the strange words within me
I long to write them I long to feel
I long to speak them, to make them real

We see your changes and we can not lie
We don’t have the answers, we don’t know why
No soul amongst these old trees can guide you
Leave on a journey, that’s what you must do

Find the answers that you seek
Speak the words you long to speak

I seek for answers can’t you see
My rapid growing and the strange words within me
I long to write them I long to feel
I long to speak them, to make them real

You must leave the shadows of these trees
Travel along evil paths and leave safety
Seek the old who hold the keys
They guard writings with all prophecies
Travel fast, travel long
But beware ’cause evil’s strong
They reign supreme, outside these woods
They’ll kill by sight and devour light

I seek for answers can’t you see
My rapid growing and the strange words within me
I long to write them I long to feel
I long to speak them, to make them real

obscurantism

Posted on December 26, 2016 by Ben deGrise

obscurantism

Double click it!

Dogmatic Obscurantism

Systematically designed dogmas of man
For new generations to develop to their plan

Beliefs formed before you ever had a chance
Now your doing their pre-designed dance

Never stepping out of line of this trance
A main distraction for man found in romance

All their methods contrived in dogmatic obscurantism
A system to control the masses like Machiavellianism

This is nothing new to man and similar to witchcraft
The power to control and make you believe they supply a life raft

So when you are drowning you reach for this device
In this situation mass fear will suffice

Step out of line see what you get
You will be punished, this you can bet

Just keep on believing our pretty little lies
While we continually obscure and disguise

We know things you could never imagine
Including closing you off so you cannot fathom

Limiting you with what’s been planted in your head
You never were you; you’ve always been dead

Until you find a way to think and trust in yourself
You’ll always be like santas little elf

Isn’t is sad how men teach this lie
Isn’t this the trust in your child you defy

Connie Smith (God is Abundant)

Posted on November 15, 2016 by Ben deGrise

Music as the messenger

Posted on July 25, 2016 by Ben deGrise

Music as the messenger

Bringer of truth if thats what you seek

Reading the signs that appear oblique

Depending on your position in your mind

Truth or a lie is what you will find

Seek and ye will find another perspective

One beyond the origination of the writer defective

The writer completely oblivious the most

Not realizing that he was the host

Thinking what ever it was on their mind

Was only an inspiration for truth to wake the blind

Most of the world missing this intervention

Divinely woven into this dimension

Never seeing where thoughts come from

But the energy behind the scenes delivers to some

Found mostly in music of rock

Don’t get offended this is a lock

Open-minded people are willing to expand

As their knowledge increases across the land

Music as the messenger will fill your soul

Awake and alive and you in control

You will experience an understanding that comes full cycle

Possibly because of an archangel called Michael

It is truly at this level behind the scenes

Where the wars are fought and won by these means

Humans mostly oblivious to anything at all

Leaving the majority oblivious to the call

Mostly due to the distractions of life

All eyes somewhere else severed by the invisible knife

Recognition is powerful just take its hand

As the power of intention will help you understand

Let your heart feel the rhythm and beat of the song

The messages have been there all along

Many in the form of a metaphor in early stages

Now its like they’ve been let loose from their cages

Directly to the point so they’re hard to miss

The truth that’s awaiting it’s awakening kiss

You as the benefactor will experience sensations

As the spirit of truth brings on spiritual presentations

Perspectives can be a prison or class

Its up to every individual to clear their paths

The only way this will happen is to seek and find

Everything beyond the obvious that keeps us blind

Or instead, beyond our mind

Kingdom Come Unwritten language

Posted on April 20, 2016 by Ben deGrise

You’re sharing your time — you take me along
You’re spreading your wings — keep singing my songs

Who would have known — I’m part of your life
Connected through sound — our spirit inside

Hope I will see you — again and again
Until then I’m your — invisible friend

We’ve come together — who knows when again
Can’t stay forever — to hold all your hands

The unwritten language — the bridge to your heart
It can’t take you hostage — helps healing our scars
Intensifies sadness — intensifies love
It often can save you — from falling apart

The rhythm transporting — the beat of our time
The melody calling — from deep down inside

This very moment — you’re not alone
The purest dimension — lies deep in your soul

The forbidden book of Enoch

Posted on April 9, 2016 by Ben deGrise

The Forbidden Book of Enoch

“Our sun is one of a 100 billion stars in our galaxy. Our galaxy is one of billions of galaxies populating the universe. It would be the height of presumption to think that we are the only living thing in that enormous immensity” — Wernher Von Braun

Who is Enoch?

Enoch was the grandfather of Noah. The Book of Enoch chapter 68:1 “And after that my grandfather Enoch gave me all the secrets in the book and in the parables which had been given to him, and he put them together for me in the words of the book of the parables.”

This makes it possible for the Book to have survived the flood as its not too hard to accept that Noah would have taken his Great Grandfathers writings with him onto the ark. We first learn of Enoch in Genesis 5 but it leaves us with questions. Hebrews 11 has the answers and Jude quotes Enoch! How did Jude come to know the words of Enoch? They are not in the Bible. The answer of course, is The Book of Enoch. The quote in (Jude 14-15) & (1 Enoch 1:9) is as follows: “In the seventh (generation) from Adam Enoch also prophesied these things, saying: ‘Behold, the Lord came with his holy myriads, to execute judgment on all, and to convict all the ungodly of all their ungodly deeds which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners spoke against him’.”

What is the Book of Enoch?

The Book of Enoch is an ancient Jewish religious work, ascribed to Enoch, the great-grandfather of Noah. It is not currently regarded as part of the Canon of Scripture as used by Jews, apart from the Beta Israel canon; nor by any Christian group, apart from the Ethiopian Orthodox Church canon. However, it is argued that all the writers of the New Testament were familiar with it and were influenced by it in thought and diction.

Western scholars currently assert that its older sections (mainly in the Book of the Watchers) date from about 300 BC and the latest part (Book of Parables) probably was composed at the end of the 1st century BC. However, Ethiopian scholars generally hold that Ge’ez is the language of the original from which the Greek and Aramaic copies were made, pointing out that it is the only language in which the complete text has yet been found.

The Book of Enoch was extant centuries before the birth of Christ and yet is considered by many to be more Christian in its theology than Jewish. It was considered scripture by many early Christians. The earliest literature of the so-called “Church Fathers” is filled with references to this mysterious book. The early second century “Epistle of Barnabus” makes much use of the Book of Enoch. Second and Third Century “Church Fathers” like Justin Martyr, Irenaeus, Origin and Clement of Alexandria all make use of the Book of Enoch. Tertullian (160-230 C.E) even called the Book of Enoch “Holy Scripture”. The Ethiopic Church even added the Book of Enoch to its official canon. It was widely known and read the first three centuries after Christ.

This and many other books became discredited after the Council of Laodicea. And being under ban of the authorities, afterwards it gradually passed out of circulation. At about the time of the Protestant Reformation, there came to be a renewed interest in the Book of Enoch which had long since been lost to the modern world. By the late 1400’s rumors began to spread that somewhere a copy of the long lost Book of Enoch might still exist. During this time many books arose claiming to be the long lost book and were later found to be forgeries. The return of the long lost Book of Enoch to the modern western world is credited to the famous explorer James Bruce, who in 1773 returned from six years in Abyssinia with three Ethiopic copies of the lost book. In 1821 Richard Laurence published the first English translation. The famous R.H. Charles edition was published in 1912. In the following years several portions of the Greek text surfaced. Then with the discovery of cave 4 of the Dead Sea Scrolls, seven fragmentary copies of the Aramaic text were discovered.

The Book of Enoch is divided into five basic parts, but it is the The Book of Parables (37-71) which gives scholars the most trouble for it is primarily concerned with a figure called “the messiah”; “the righteous one”; “the chosen one” and “the son of man.” Chapter 46:1-2, There I beheld the Ancient of days whose head was like white wool, and with him another, whose countenance resembled that of a man. His countenance was full of grace, like that of one of the holy angels. Then I inquired of one of the angels, who went with me, and who showed me every secret thing, concerning this Son of man; who he was; whence he was; and why he accompanied the Ancient of days. He answered and said to me, This is the Son of man, to whom righteousness belongs; with whom righteousness has dwealt; and who will reveal all the treasures of that which is concealed: for the Lord of spirits has chosen him; and his portion has surpassed all before the Lord of spirits in everlasting uprightness.”

The opening verses of the Book of Enoch tell us that the revelations in this book were not meant for Enoch’s generation, rather a remote generation, and of course the book would make more sense to the generations after Christ. We know that the early Church made use of the Book of Enoch, but it was then all but lost, until recent times. Perhaps this book was meant for our generation, as it is widely available today after being concealed for over a millennia. (Enoch 1:1-3) The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is for to come.

The Nephilim, Fallen Angels, Giants and the Watchers

Quotes from the Book of Enoch

The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said –Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is for to come. Concerning the elect I said, and took up my parable concerning them: The Holy Great One will come forth from His dwelling, And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens. And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.

[…]

VI-XI. The Fall of the Angels: the Demoralization of Mankind: the Intercession of the Angels on behalf of Mankind. The Dooms pronounced by God on the Angels of the Messianic Kingdom– (a Noah fragment).

And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.

And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children.’ And Semjâzâ, who was their leader, said unto them: ‘I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.’ And they all answered him and said: ‘Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.’ Then sware they all together and bound themselves by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl. These are their chiefs of tens.

And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. And they became pregnant, and they bare great giants, whose height was three thousand ells: Who consumed all the acquisitions of men. And when men could no longer sustain them, the giants turned against them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another’s flesh, and drink the blood. Then the earth laid accusation against the lawless ones.

And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, ‘Armârôs the resolving of enchantments, Barâqîjâl (taught) astrology, Kôkabêl the constellations, Êzêqêêl the knowledge of the clouds, Araqiêl the signs of the earth, Shamsiêl the signs of the sun, and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven…
9

And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: ‘The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven. And now to you, the holy ones of heaven, the souls of men make their suit, saying, “Bring our cause before the Most High.”‘ And they said to the Lord of the ages: ‘Lord of lords, God of gods, King of kings, and God of the ages, the throne of Thy glory (standeth) unto all the generations of the ages, and Thy name holy and glorious and blessed unto all the ages! Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all things, and nothing can hide itself from Thee. Thou seest what Azâzêl hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn: And Semjâzâ, to whom Thou hast given authority to bear rule over his associates. And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins. And the women have borne giants, and the whole earth has thereby been filled with blood and unrighteousness. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are wrought on the earth. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.’

Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, and said to him: ‘Go to Noah and tell him in my name “Hide thyself!” and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape and his seed may be preserved for all the generations of the world.’

And again the Lord said to Raphael: ‘Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dûdâêl, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons. And the whole earth has been corrupted through the works that were taught by Azâzêl: to him ascribe all sin.’ And to Gabriel said the Lord: ‘Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and that each one of them will live five hundred years.’ And the Lord said unto Michael: ‘Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. And when their sonshave slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations. And destroy all the spirits of the reprobate and the children of the Watchers, because they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth’ shall be planted in truth and joy for evermore.

And then shall all the righteous escape,
And shall live till they beget thousands of children,
And all the days of their youth and their old age
Shall they complete in peace.

And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth. And all the children of men shall become righteous, and all nations shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.

And in those days I will open the store chambers of blessing which are in the heaven, so as to send them down upon the earth over the work and labour of the children of men. And truth and peace shall be associated together throughout all the days of the world and throughout all the generations of men.’

XII-XVI. Dream-Vision of Enoch: his Intercession for Azâzêl and the Fallen Angels: and his Announcement of their first and final Doom.

Before these things Enoch was hidden, and no one of the children of men knew where he was hidden, and where he abode, and what had become of him. And his activities had to do with the Watchers, and his days were with the holy ones. And I Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers called me –Enoch the scribe— and said to me: ‘Enoch, thou scribe of righteousness, go, declare to the Watchers of the heaven who have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken unto themselves wives: “Ye have wrought great destruction on the earth: And ye shall have no peace nor forgiveness of sin: and inasmuch as they delight themselves in their children, The murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain.”‘

And Enoch went and said: ‘Azâzêl, thou shalt have no peace: a severe sentence has gone forth against thee to put thee in bonds: And thou shalt not have toleration nor request granted to thee, because of the unrighteousness which thou hast taught, and because of all the works of godlessness and unrighteousness and sin which thou hast shown to men.’ Then I went and spoke to them all together, and they were all afraid, and fear and trembling seized them. And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence of the Lord of heaven. For from thenceforward they could not speak (with Him) nor lift up their eyes to heaven for shame of their sins for which they had been condemned. Then I wrote out their petition, and the prayer in regard to their spirits and their deeds individually and in regard to their requests that they should have forgiveness and length. And I went off and sat down at the waters of Dan, in the land of Dan, to the south of the west of Hermon: I read their petition till I fell asleep. And behold a dream came to me, and visions fell down upon me, and I saw visions of chastisement, and a voice came bidding (me) to tell it to the sons of heaven, and reprimand them. And when I awaked, I came unto them, and they were all sitting gathered together, weeping in ‘Abelsjâîl, which is between Lebanon and Sênêsêr, with their faces covered. And I recounted before them all the visions which I had seen in sleep, and I began to speak the words of righteousness, and to reprimand the heavenly Watchers.

The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance with the command of the Holy Great One in that vision. I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to converse therewith and understand with the heart. As He has created and given to man the power of understanding the word of wisdom, so hath He created me also and given me the power of reprimanding the Watchers, the children of heaven. I wrote out your petition, and in my vision it appeared thus, that your petition will not be granted unto you throughout all the days of eternity, and that judgement has been finally passed upon you: yea (your petition) will not be granted unto you. And from henceforth you shall not ascend into heaven unto all eternity, and in bonds of the earth the decree has gone forth to bind you for all the days of the world. And (that) previously you shall have seen the destruction of your beloved sons and ye shall have no pleasure in them, but they shall fall before you by the sword. And your petition on their behalf shall not be granted, nor yet on your own: even though you weep and pray and speak all the words contained in the writing which I have written.
And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright me. And I went into the tongues of fire and drew nigh to a large house which was built of crystals: and the walls of the house were like a tesselated floor (made) of crystals, and its groundwork was of crystal. Its ceiling was like the path of the stars and the lightnings, and between them were fiery cherubim, and their heaven was (clear as) water. A flaming fire surrounded the walls, and its portals blazed with fire. And I entered into that house, and it was hot as fire and cold as ice: there were no delights of life therein: fear covered me, and trembling gat hold upon me. And as I quaked and trembled, I fell upon my face. And I beheld a vision, And lo! there was a second house, greater than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to you its splendour and its extent. And its floor was of fire, and above it were lightnings and the path of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of cherubim. And from underneath the throne came streams of flaming fire so that I could not look thereon. And the Great Glory sat thereon, and His raiment shone more brightly than the sun and was whiter than any snow. None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand times ten thousand (stood) before Him, yet He needed no counselor. And the most holy ones who were nigh to Him did not leave by night nor depart from Him. And until then I had been prostrate on my face, trembling: and the Lord called me with His own mouth, and said to me: ‘Come hither, Enoch, and hear my word.’ And one of the holy ones came to me and waked me, and He made me rise up and approach the door: and I bowed my face downwards.

And He answered and said to me, and I heard His voice: ‘Fear not, Enoch, thou righteous man and scribe of righteousness: approach hither and hear my voice. And go, say to the Watchers of heaven, who have sent thee to intercede for them: “You should intercede” for men, and not men for you: Wherefore have ye left the high, holy, and eternal heaven, and lain with women, and defiled yourselves with the daughters of men and taken to yourselves wives, and done like the children of earth, and begotten giants (as your) sons? And though ye were holy, spiritual, living the eternal life, you have defiled yourselves with the blood of women, and have begotten (children) with the blood of flesh, and, as the children of men, have lusted after flesh and blood as those also do who die 5 and perish. Therefore have I given them wives also that they might impregnate them, and beget children by them, that thus nothing might be wanting to them on earth. But you were formerly spiritual, living the eternal life, and immortal for all generations of the world. And therefore I have not appointed wives for you; for as for the spiritual ones of the heaven, in heaven is their dwelling. And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy Watchers is their beginning and primal origin; they shall be evil spirits on earth, and evil spirits shall they be called. [As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling.] And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless hunger and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded from them.

From the days of the slaughter and destruction and death of the giants, from the souls of whose flesh the spirits, having gone forth, shall destroy without incurring judgement –thus shall they destroy until the day of the consummation, the great judgement in which the age shall be consummated, over the Watchers and the godless, yea, shall be wholly consummated.” And now as to the watchers who have sent thee to intercede for them, who had been aforetime in heaven, (say to them): “You have been in heaven, but all the mysteries had not yet been revealed to you, and you knew worthless ones, and these in the hardness of your hearts you have made known to the women, and through these mysteries women and men work much evil on earth.” Say to them therefore: “You have no peace.”‘

XVII-XXXVI. Enoch’s Journeys through the Earth and Sheol.
XVII-XIX. The First Journey.

And they took and brought me to a place in which those who were there were like flaming fire, and, when they wished, they appeared as men. And they brought me to the place of darkness, and to a mountain the point of whose summit reached to heaven. And I saw the places of the luminaries and the treasuries of the stars and of the thunder and in the uttermost depths, where were a fiery bow and arrows and their quiver, and a fiery sword and all the lightnings. And they took me to the living waters, and to the fire of the west, which receives every setting of the sun. And I came to a river of fire in which the fire flows like water and discharges itself into the great sea towards the west. I saw the great rivers and came to the great river and to the great darkness, and went to the place where no flesh walks. I saw the mountains of the darkness of winter and the place whence all the waters of the deep flow. I saw the mouths of all the rivers of the earth and the mouth of the deep.

I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth. And I saw the corner-stone of the earth: I saw the four winds which bear [the earth and] the firmament of the heaven. And I saw how the winds stretch out the vaults of heaven, and have their station between heaven and earth: these are the pillars of the heaven. I saw the winds of heaven which turn and bring the circumference of the sun and all the stars to their setting. I saw the winds on the earth carrying the clouds: I saw the paths of the angels. I saw at the end of the earth the firmament of the heaven above. And I proceeded and saw a place which burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. And as for those towards the east, one was of coloured stone, and one of pearl, and one of jacinth, and those towards the south of red stone. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire. And I saw a flaming fire. And beyond these mountains Is a region the end of the great earth: there the heavens were completed. And I saw a deep abyss, with columns of heavenly fire, and among them I saw columns of fire fall, which were beyond measure alike towards the height and towards the depth. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place. I saw there seven stars like great burning mountains, and to me, when I inquired regarding them, The angel said: ‘This place is the end of heaven and earth: this has become a prison for the stars and the host of heaven. And the stars which roll over the fire are they which have transgressed the commandment of the Lord in the beginning of their rising, because they did not come forth at their appointed times. And He was wroth with them, and bound them till the time when their guilt should be consummated (even) for ten thousand years.’

And Uriel said to me: ‘Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as gods, (here shall they stand,) till the day of the great judgement in which they shall be judged till they are made an end of. And the women also of the angels who went astray shall become sirens.’ And I, Enoch, alone saw the vision, the ends of all things: and no man shall see as I have seen.

Books

Contemplating the Nephilim by Scott Alan Roberts

I don’t know if it’s the rebellious, ‘question all authority’ streak in me, or merely a ‘damn-the-cannonballs-and-full-steam-ahead’ bravado, but I continually find myself questioning everything – even the things I tend to believe with the faith of a true zealot. As far back as my conservative, fundamentalist, evangelical seminary training, I tended to buck the system. I have no desire to create the false history that I was some sort of youthful, angst-ridden, anarchistic rebel, but suffice it to say I was, many times, labeled a ‘trouble maker,’ simply for asking certain questions. It was sometimes a serious charge leveled at me, and other times a tongue-in-cheek, wink-&-nudge understanding by my professors that they, too, suspected there was much more beneath the surface of our systematic theological dogmas.

That is the foundational stuff that culminated in my writing a book on the Nephilim. The stories of the bible had been presented to me so many times over the course of my childhood, that I felt I already possessed all the answers. But the detriment to being raised with those old stories is that they start to take on the aura of being just that – tales. We forget that these things, however they actually happened in the course of history, were real events happening to real people somewhere at their core.

It wasn’t until I began thinking through my beliefs and sifting through the stories of faith, that I started noticing the missing elements and recognizing the gaping holes in the theology under which I had so willingly immersed myself. Now, this is not to say that those old bastions of faith were somehow misplaced or irresponsible in their doctrinal approaches, it’s just that they weren’t looking for the deeper answers, therefore they tended to blind themselves to the missing pieces of the puzzle that didn’t fit their theologies. Dogmatic practices governed, manipulated and even ignored the questions, thereby rendering their followers incapable of even seeing the questions that were left bleeding-out like so many open wounds.

I want to ‘know’ things. I want to seek out the ‘reasons why’ I believe something. Faith without an object or foundation is blind, and I hate stumbling around in the dark. It is for these reasons that I set off in search of answers to my many questions.

The Nephilim were always a bit of an enigma to me. I was taught the story of ‘Noah’s Ark’ in Sunday School, and in even greater detail when I was in seminary. Throughout all that education, however, never was I taught that the Sons of God and their Nephilim offspring were connected to the flood of Noah. And as it turned out, the mention of the Sons of God and the Nephilim were actually the preamble to the story of Noah and the Ark. The descent to human women of the beings known as the Sons of God, their subsequent cohabitation and sexual intercoursing, and then the ramifications of these acts on all of humanity, simply raised deeper questions in my mind. First of all, I wanted to know who they were, and secondarily, but not of less importance, I wanted to know why the account was so ignored in religious teachings. I wanted to know more. So I studied and researched and dug deeper.

It is incontrovertible in my mind that humanity underwent huge, creative interruption somewhere in our primordial past. The ancient history of humankind experienced an interference on so great a level as to be seen as nothing short of grandiose, if not catastrophic. The historic ramifications of the acts of the Watchers and their hybrid offspring affect not only the course of human DNA, but the entire thread of religious history, establishing the world’s theologies and underscoring the subtexts of myriad spiritualities.

The story of the Nephilim – no – better: the history of the Nephilim is far-reaching. Their presence on this planet, from our ancient past through to our current events is tangible, yet strangely invisible to those who do not look or ask the questions.

Conscius gigno curator gigno scientia relinquo sapientia. Roughly translated, “Awareness begets Curiosity begets Knowledge bequeathing Wisdom.” In other words: Think, seek, learn and apply. Repeat.

Source >>

The Rise and Fall of the Nephilim: The Untold Story of Fallen Angels, Giants on the Earth, and Their Extraterrestrial Origins
Scott Roberts (Author), Craig Hines (Foreword)

New Evidence of a Hybrid Race That Walked Among Us! A long-time talk show host and researcher in the field of unexplained phenomena, author Scott Alan Roberts has come out with this riveting new book, loaded with the latest research and documentation about ET visitations, a hybrid race on early and alien-human meetings––a must have on the bookshelf of every reader curious about the legends of the Nephilim as mentioned in the Bible.

Fallen Angels and the Origins of Evil:
Why Church Fathers Suppressed the Book of Enoch and Its Startling Revelationse
by Elizabeth Clare Prophet [ 524 pages ]

Did you ever wonder about the “sons of God” in the sixth chapter of Genesis? Well, it was a few lines summing up the book of Enoch, likely written prior to Genesis even. This book argues that Enoch is Scripture and also explains why that is so. But since as the cover reads the church fathers suppressed it, we don’t find it in our Bibles today. But by drawing parallels to it and our Bible it concludes Jesus had thorough Enochian knowledge. Not only that, but that all the characters of biblical times knew of the Watchers’ fall, and the adulteration of our race with Nephilim genetics.

Did rebel angels take on human bodies to fulfill their lust for the “daughters of men”? Did these fallen angels teach men to build weapons of war?
That is the premise of the Book of Enoch, a text cherished by the Essenes, early Jews and Christians but later condemned by both rabbis and Church Fathers. The book was denounced, banned and “lost” for over a thousand years-until in 1773, a Scottish explorer discovered three copies in Ethiopia.
Elizabeth Clare Prophet examines the controversy surrounding this book and sheds new light on Enoch’s forbidden mysteries. She demonstrates that Jesus and the apostles studied the Book of Enoch and tells why Church Fathers suppressed its teaching that angels could incarnate in human bodies. Contains all the Enoch texts, including the Book of Enoch, and biblical parallels.
Fallen Angels and the Origins of Evil takes you back to the primordial drama of Good and Evil, when the first hint of corruption entered a pristine world-earth.
Contains Richard Laurence’s translation of the Book of Enoch, all the other Enoch texts, including the Book of the Secrets of Enoch, biblical parallels.

Lost Book of Enoch : A Comprehensive Transliteration of the Forgotten Book of the Bible
by Joseph B. Lumpkin

Quoted in the book of Jude, and used to form our view of angels and demons, this book connects the dots of doctrine and prophecy in the scriptures. It goes into more detail about the “Sons of God (Angels) that left their positions in heaven to marry human women”, having children that became giants and introducing violence, sorcery, and evil spirits into the world.

Witchcraft of the Fallen Angels?

Sources and Subject Related Links

Ancient Writings: Book of Enoch – The Watchers
http://www.heaven.net.nz/writings/enoch.htm
The Rise of the Watchers
Sons of God and Daughters of Man
Enochian Studies
Click here to read the The Book of Enoch now

Comments

Christopher says

November 20, 2015 at 9:05 pm

Enoch was assumed into heaven alive he never died
The was transformed into Metatron his duty was to record as he did in first person. Angels incarnated on the earth then as they do now. The prophecy of Daniel 12 At the end time the great prince Michael will RISE to defend his people.

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wonde says

October 4, 2015 at 6:06 pm

God bless
Ethiopians to preserving the complete version of the forbidden book of Enoch among their bible.

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Landon says

August 10, 2015 at 6:44 pm

This is interesting. There’s a legend in my family that we are descended from angels. I’ve been wanting to look more into it. These seem to be an interesting place to start.

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- Chris says
  
  September 23, 2015 at 8:53 pm
  
  Hitler also believed he was descended from a race which came about through the intermarriage of angels (fallen angels). Turns out he wasn’t, and i’ll hazard a guess that you’re not either. If you are like 8 or 9 feet tall with two rows of teeth and 6 fingers on each hand, I may retract that statement.
  
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- T says
  
  September 27, 2015 at 5:53 pm
  
  When I was a small young man I met Jesus a door way into anouther dimension opened and he stood there I played with a young girl who I did not know in a field full of flowers and as a young child I picked some of those flowers and that seemed to upset him because they represented mankind and they were not ready to be picked he told me when the time was right I would sound the trumpet to his return so when I awoke I grabbed my uncles trumpet and tried to sound it I ended up with a bloody mouth I have never tried to sound a trumpet since I’m 58 hope he comes soon.
  
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solarisquartz says

August 4, 2015 at 12:15 am

The supreme knowledge of manifestations on earth through the truth of universal principles.

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gerry reis says

March 17, 2015 at 9:12 am

concious small still voice tells you;dnt ya think;a thousand years is like a day;wow;i think god has his redemtive plan; as does satan;what are u gonna do ;wiht all this knowledge;crystalls do communicate;such as harrp;gd day; pagans ruin all;gerry self righteous gain .pride;galatians 5;22 seek;;;;;;;;;

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denny says

February 8, 2015 at 10:08 pm

@ 1:57 in the video above, it reads that the illuminati wrote a book in the 70’s called Atlas Shrug…that was written by Ayn Rand.and it’s called Atlas Shrugged..

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Oscar says

January 5, 2015 at 1:15 pm

Your sources are intriguing. Maybe even true. But the youtube video at the end of your site is disturbing. It is full of unsupported information and anti feminism. This is true evil.

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Solar says

November 16, 2014 at 7:57 am

Much prefer the research about the Essenes the brighter side of reality is much better for hope if realities are truly the desire of the supreme manifestation on earth.

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brenda says

November 8, 2014 at 8:32 pm

So much to comprehend, one can look at all these different things and come to many conclusions. Us to be as food, or why tell part and not all, why allow one to speak in quatrains? Why no one else has the intellect ??? There are many questions for us, I do not think we die and that is the end. I have not all the things I would need to give a intelligent answer—we have been given just a TIP. A TIP ALL of the universe and to think we are alone, does the books speak of this–no……

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Blanca says

June 2, 2014 at 9:13 am

If the Flood was God’s way of destroying all the giants, then why were they still around afterward? We’ve got the story of Goliath from the Old Testament that proves giants escaped the Flood. Either there were giants on the Ark, God’s Flood was weak and ineffectual, or the giants were beamed away to a waiting spaceship to cool their heels until the waters receded.

Or, you know, this whole thing could be a collection of Bronze Age mythology, rather than a true record of factual events. It’s funny how all of the inherent problems just go away, if you view it in that light.

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Jason says

April 18, 2014 at 3:57 am

The best thing that could happen is at a certain time in history all sacred knowledge should be made available to all those that desire that knowledge and above the grasps of deceit as prophecy would have for the kingdom of heaven truly resides in the collective just some choose the worst way to get anywhere.

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Kevin Waldeman says

April 24, 2013 at 11:12 pm

There are a great many connections between the book of Enoch and the New Testament, and considering that the evidence shows that it existed long before the time of Christ, I believe that it’s worth a closer look.

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J.a says

November 10, 2012 at 11:35 pm

Fascinating documents to get as close as you can to the original story what could ever be so worthy to make its place in the history of our past not to be confused for the reason of logic.

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Gordon Lawrence says

April 7, 2012 at 11:52 am

Utter nonsense. I have read Tertulian, Philo, Justin Martyr, Iraneus and Origen amongst other Jewish writers extenively for my theology degree and have found no mention of enoch.

give me some citations and i will check them.

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- Conspiracy Cat says
  
  August 25, 2015 at 10:42 pm
  
  Enoch is mention in the Bible, or did it slip your mind?
  
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Ab Asaff says

February 20, 2012 at 10:24 am

For what it may be worth Martha.

The encounters and writings of Enoch are much less ambiguous than that of a lot of the Biblical Scriptures, Nostradamus and deciphered Sumerian tablets. After a long time studying this subject I will briefly summarize my conclusion.

It appears to me that highly evolved benevolent extraterrestrials came to this planet hundreds of thousands of years ago and decided to make an intelligent creative being out of the most advanced being which was the evolutionary dead end off shoot of the chimp. It was the hunched over animalistic ignorant cave man that had the potential to become a humanoid self aware creative entity worthy of a conscious divine soul to incarnate into.

The extraterrestrials made the decision to take the initiative and transform the lowly ignorant man- animal into a complete upright thinking man. Apparently, according to certain Eastern religious texts, there were a number of tries and failures over long periods of time which created profane and hideous entities. After brief evolutionary trial periods that proved fruitless, each entity in their turn was destroyed until the perfected human was finally accomplished. This was all done via DNA integration and manipulation and the final product was a conscious physically beautiful human race that we are.

Over the ages, many different extraterrestrial have visited this planet for various reasons. Most have avoided direct contact with us while a few have interacted with humans mostly in a subtle way as they knew we were the providence of high spiritual creators. As I understand it, a group of egotistical extraterrestrials known to our progenitors visited earth and were struck by the beauty of the human race and took of their women thus creating another type of human that was not suppose to be. The human DNA was infected by the DNA of those entities that was not compatible thus creating giant type humanoids and human deformities. Beyond that, they took on the roll of God’s to the ignorant humans and enslaved and manipulated them as they pleased for their entertainment and pleasure. Upon realizing the intervention by the lower spiritually evolved undisciplined extraterrestrials, humanity’s creators had to confront and do away with them via planetary cataclysms, floods etc. Reinforcements were summoned by both sides and high tech battles, mostly aerial ensued that was witnessed by the unsuspecting humans as alluded to in the ancient texts. Obviously our forefathers succeeded in getting rid of the malevolent beings (Nefilim) as we are still evolving today with free will under the vigil watchfulness of our nurturing progenitors.

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- Christopher says
  
  November 20, 2015 at 8:57 pm
  
  That is more believable than God’s word? That is quite possibly the most ridiculous thing I ever read. Can you comprehend how far the nearest star besides the Sun is? Wow!!
  
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Scordra says

February 18, 2012 at 2:10 pm

Why is knowledge always seen as a sin? And why are women always unclean and defile the cleanliness of more righteous or higher powers (angels)? If God, Creator, Source, whatever name you claim made women and angels (of that I’m not positive), than aren’t they all of goodness with the free will to choose otherwise? It is as if mankind was condemned by creation itself….

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- whoknows says
  
  July 12, 2012 at 1:27 am
  
  Well who committed the first sin? Adam or Eve. It was Eve that seduces Adam into eating the fruit. Read the creation story for more details
  
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  - Brenda Brown says
    
    April 27, 2013 at 1:21 pm
    
    Hi Scordra and Whoknows.
    
    It’s not that the knowledge that the Watchers brought that was the sin, it’s that they brought it to mankind when mankind wasn’t ready for it. Just as the Tree of Knowledge of Good and Evil was planted by God, in the Garden of Eden, and therefore, was not an ‘evil tree’, (Genesis 2: 8-9) so the knowledge of the Watchers was Heaven’s own knowledge, but revealed out of time, with angel/human mingling, and to a spiritually immature race. Neither Enoch, nor the Bible, condemns the women who were taken as wives for the Watchers, but both in fact condemn the Watchers. (II Peter 2: 4)
    
    Yes, both angels and mankind had free wills to choose for themselves who and what they would follow, but that doesn’t automatically make every one of their choices good. For the angels to go against God’s will, and reveal knowledge that people were not ready for, was them automatically elevating their will above that of their own Creator – the One who is Truth and Righteousness personified, and defying both Him and what was True and Righteous. And having turned their back on truth and righteousness, what was going to redeem them? They had rebelled against God, the ultimate of all goodness and life, and therefore chose the absence of goodness and life – which is evil and spiritual death/hell.
    
    And while it’s true Eve did act on her desire to sin first, please observe that God did not pronounce judgement on Eve alone – or blame her as if she was the cause of all the trouble. The serpent’s acts brought a curse on it, as did Eve’s, and judgment was also meted out to Adam for deciding to eat the fruit from the tree he knew God had told him not to. He was not ‘seduced’ into sinning, he chose to sin, knowing God had told him not to eat of the fruit of that particular tree. At no time in the informing of them of the judgement that they had brought on themselves, did God ever attribute all the sin to Eve, or Adam’s part of it, to Eve. Each one paid for their own choices.
    
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    - brenda says
      
      November 8, 2014 at 8:39 pm
      
      I agree with Brenda Brown. I agree to all she has stated.
      
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    - None truly know says
      
      January 5, 2015 at 12:49 am
      
      I believe that Eve,s punishment for her not following the command was harder child birth and to crave her husbands approval/acknowledgments/ time. For Adam’s punishment, he would crave to support his wife and children. Therefore, men always working or falling apart mentally cause they can’t do it good enough and woman always craving approval from a man, yet man always gone working or falling apart. Vicious circle of never being happy by both sexes. Seems only righteousness on both parties will find some kind of peace, then we die.
      
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- brenda says
  
  November 8, 2014 at 8:23 pm
  
  It seem’s that the stronger being ” Man ” Blames women, who if we really look THE MAN are taken with Beauty. Even the Son’s of God Saw the daughter’s of men–” seen their beauty.” Even man-kind – mature men as well look upon the young BEAUTY –ones which are Most Beautiful–. Intelligent men —I personally as a young lady went to meet the Head of the Local Schools, the Master was late, the Principal was not. The highest up crawled into the room, on his hands and knees in front of the Young lady in her 20’s. Which I know is true because the young lady was myself.
  Not all grown mature men, I can say many–do become silly, as young boys. Dr’s. professionals will seek the most beautiful most
  of the time. I do not wish to get away from the subject, we know if we do look at what is old and on Earth Higher Beings have walked these lands. U.F.O.’s it tells us in the BIBLE enough if one reads, it also states we shall know all in the end, not all is told to us, why only those who made us know all. The end as we all know shall come, just as all over this earth as signs of intelligent beings living or visiting. Don’t Blame Women, it is much to do with man, as well as the Son’s who came to take the daughters as Wives. Much of the Bible has been left out, as some do see. I just agree don’t blame it upon women for everything, One we can not help how we look, how our bodies are. No more than a man. The thing we seem to be able to control, would be our sexual action. Most, not all. I do not have the answers, it all is interesting to those of us who have studied and continue to study. I do believe we shall know someday.
  
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HELEN PARKS says

February 18, 2012 at 12:00 pm

The works of The Hidden Texts of Nostradamus are composed of a bit over ten thousand lines. These are the hidden texts of the quatrains converted.
Of the ten thousand lines 41% are in relation to the Anunnaki-Eridu-Sirius leagues.
Nostradamus seems to have considered the return of the Anu/Oannes triad imminent for us here in the 21st century.
So imminent as to refer to Easter – either in 2012 or 2013.
The warnings are many regarding their agendas
1) They are cannibals – they are coming for the ‘harvest’
2) They need gold because they make their sun panels from nano arsenic/gold. These panels look like a beehive and contain their atmosphere
3) They live on artificial planetoids which are mobile
4) They can shape-shift
5) Masters of holographic deception
6) Involved in the ‘rapture’. They ARE NOT involved in the ‘ascension’
7) Nostradamus also calls them ‘metricians’ and ‘numerators’. Almost as if they have highly efficient Asperger’s Syndrome. Easter and Christmas are two seasons they feel comfortable using as ‘time markers’ for “miraculous” events

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- j.a says
  
  January 3, 2013 at 6:06 am
  
  True thats why the roman catholic and nibiru made their calenders and did not include these scripts in the bible just the same as essenses where not included enoch was from a high galactic dimension so was the christ figure the true brother hood are still around this planet.
  
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Hiram Wenner says

February 17, 2012 at 6:56 pm

Great explanation. I really like to see clearly Martha

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