chimbonic check process through pistis leads to this:
5046. teleios
Original Word: τέλειος, α, ον
Part of Speech: Adjective
Transliteration: teleios
Phonetic Spelling: (tel’-i-os)
Short Definition: perfect, full-grown
Definition: perfect, (a) complete in all its parts, (b) full grown, of full age, (c) specially of the completeness of Christian character.
Cognate: 5046 téleios (an adjective, derived from 5056 /télos, “consummated goal”) – mature (consummated) from going through the necessary stages to reach the end–goal, i.e. developed into a consummating completion by fulfilling the necessary process (spiritual journey). See 5056 (telos).
[This root (tel-) means “reaching the end (aim).” It is well-illustrated with the old pirate’s telescope, unfolding (extending out) one stage at a time to function at full-strength (capacity effectiveness).]
complete, perfect, mature
From telos; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ho) completeness — of full age, man, perfect.
see GREEK telos
see GREEK ho
Original Word: τέλος, ους, τό
Part of Speech: Noun, Neuter
Transliteration: telos
Phonetic Spelling: (tel’-os)
Short Definition: an end, purpose, tax
Definition: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
5056 télos (a neuter noun) – properly, consummation (the end-goal, purpose), such as closure with all its results.
[This root (tel-) means “reaching the end (aim).” It is well-illustrated with the old pirate’s telescope, unfolding (extending out) one stage at a time to function at full-strength (capacity effectiveness).]
end
From a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid) — + continual, custom, end(-ing), finally, uttermost. Compare phoros.
see GREEK phoros
If you’ve been paying attention on previous writings you remember me mentioning the end goal purpose that pistis leads us to is Christ’s Understanding. So I was taken to this verse today and it revealed the perfect connection and proof to this statement. If you look below in verse 11 at the words “more perfect” that is what seals it. Christ’s Understanding is more perfect than any other human being and that is our goal to achieve what he meant for us to achieve.
Hebrews 9
The Earthly Tabernacle
(Exodus 25:1-9; Exodus 40:1-33)
1Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]. 7But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: 8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Redemption through His Blood
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament [is], there must also of necessity be the death of the testator. 17For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first [testament] was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20Saying, This [is] the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, [which are] the figures of the TRUE; but into heaven itself, now to appear in the presence of God for us: 25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
If the spirit in you recognizes that the tabernacles being spoken of here are not physical buildings but spiritual and it is not even being used in a metaphorical sense but a statement of truth, then you got it!!! Its about the conscience of man and how it changed with Adam and Eve and they were (by way of free will) converted to a deceptive tree of knowledge consciousness and the way back to the tree of life was protected by the cherub and flaming sword to keep the way to the tree of life holy, sanctified. The only way back through would be by way of our own free will theléma choice (through absolute righteous desire) to be allowed back through the gate, portal, door or what ever you want to call it.
This whole chapter I posted above is explaining the difference of the worldly tabernacle (consciousness) and the spiritual tabernacle/mansions (Christ’s consciousness). As you can see it ties back to the beginning in Eden with the cherubim that were placed after Adam and Eves (free will choice) that now needs reversed in us to get back through other wise you remain in the worldly tabernacle and will not see the truth of Christ’s Understanding.
Just to point something out here very interesting, The chimbonic check bridges gaps. So you can see where the ark could represent the shelter and refuge you are spiritually being delivered to (like the ark Noah physically built) through the chimbonic check process by way of the covenant (free will). By way of free will you are being delivered from worldly understanding to Christ’s Understanding (bridging the gap to safety). His light is the only armor that is going to deliver and protect us. Covenant also points us to 1303 diatíthemai diatithémi: to place separately, i.e. dispose of by a will (from 1223 /diá, “through, thoroughly,” which intensifies 5087 /títhēmi, “to place, arrange”) – properly, throughly (carefully) arrange which effectively accomplishes the objective at hand. Which is a very similar word to teleios that started this writing. The objective at hand is to achieve Christ’s Understanding. Christ’s Understanding is the place that he thoroughly and effectively brings us to. No break down this word a little further to dia 1223 you now see this: 1223 diá (a preposition) – properly, across (to the other side), back-and-forth to go all the way through, “successfully across” (“thoroughly”). 1223 (diá) is also commonly used as a prefix and lend the same idea (“thoroughly,” literally, “successfully” across to the other side). What I see in this word is chimbonic, the bridging of the gap from the worlds tabernacle (consciousness) to Christ’s.
Your will is what initiates the process to achieve Christ’s Understanding. Making a covenant between you and GOD, OUR FATHER. He will feed your desire to understand him through pistis.
There is a very powerful message in this chapter that I feel many (if not most) of the world might be missing and unfortunately an example of the entire Bible for that matter. This is because we lean on our own understanding just as we are told not to do. Pistis is the tool that helps us decipher what we generate and what GOD generates for us. We must comprehend this to its fullest so we can recognize everything GOD generates for us to lead us to Christ’s Understanding (home).
Know this also:
John 10
1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13<1161> The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my [sheep], and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd. 17Therefore doth my Father love me, because I lay down my life, that I might take it again. 18No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19There was a division therefore again among the Jews for these sayings. 20And many of them said, He hath a devil, and is mad; why hear ye him? 21Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
The Unbelief of the Jews
22And it was at Jerusalem the feast of the dedication, and it was winter. 23And Jesus walked in the temple in Solomon’s porch. 24Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. 25Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. 26But ye believe not, because ye are not of my sheep, as I said unto you. 27My sheep hear my voice, and I know them, and they follow me: 28And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand. 29My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father’s hand. 30I and [my] Father are one.
31Then the Jews took up stones again to stone him. 32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 34Jesus answered them, Is it not written in your law, I said, Ye are gods? 35If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 37If I do not the works of my Father, believe me not. 38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him. 39Therefore they sought again to take him: but he escaped out of their hand,
Many across the Jordan Believe
40And went away again beyond Jordan into the place where John at first baptized; and there he abode. 41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were TRUE. 42And many believed on him there.
Hebrews 11
Faith is Being Sure
1Now faith is the substance of things hoped for, the evidence of things not seen. 2For by it the elders obtained a good report.
3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
The Faith of Abel, Enoch, Noah
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh {5625;2980:5719}. 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him. 7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
The Faith of Abraham
(Genesis 15:1-7; Romans 4:1-12; Galatians 3:1-9; James 2:14-26)
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10For he looked for a city which hath foundations, whose builder and maker [is] God. 11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12Therefore sprang there even of one, and him as good as dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth. 14For they that say such things declare plainly that they seek a country. 15And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned. 16But now they desire a better [country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son], 18Of whom it was said, That in Isaac shall thy seed be called: 19Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.
The Faith of Isaac, Jacob, Joseph
20By faith Isaac blessed Jacob and Esau concerning things to come. 21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff. 22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
The Faith of Moses
23By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king’s commandment. 24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29By faith they passed through the Red sea as by dry [land]: which the Egyptians assaying to do were drowned.
30By faith the walls of Jericho fell down, after they were compassed about seven days.
The Faith of Many
31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets: 33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment: 37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38(Of whom the world was not worthy: ) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.
39And these all, having obtained a good report through faith, received not the promise: 40God having provided some better thing for us, that they without us should not be made perfect.
Just added this Chapter of Hebrews 11 because I clicked on Ark of the Covenant to see what it would lead to. Ark brings up (the wooden box) but also the Ark, in which Noah sailed; the Ark of the Covenant. Then to be led to this chapter as it is revealing to us the absolute importance of the word faith/pistis which you have been hearing or reading all over this site, just confirms the importance of pistis in a way that is pointing to pistis as if it is “the real” ARK OF THE COVENANT to obtain Christ’s Understanding. Whats more gold and powerful than that.
Look how above I linked to “more perfect” in Hebrews 9 and then following pistis brought me to Hebrews 11 and 11 ended with the words “made perfect” after a full detail of importance of the word faith/pistis. It is not coincidence but confirmation once again. Just like GOD does in all these writings he is producing through pistis and a soul awake within it.
Just as all the examples above “by faith” have shown us how faith works, by faith/pistis was I shown all that has been revealed within this site to share with you to help you believe and achieve your own experiences. There is so much more spiritual value when you comprehend in the ways pistis is revealing and teaching. Not by leaning on our own understanding but by recognizing what it is GOD wants us to recognize, process and comprehend (in full detail) to help us achieve Christ’s Understanding. This is the importance of the word “purge” in Hebrews 9 up above and how keeping an open mind pertains to this purging which also ties to (being shackled to our assumptions) if we don’t.
Put all the words on this page (that have been unfolded and revealed to us) into a comprehensive picture, let it settle in and digest and watch what it forms into within your spiritual life. Pistis will process the information exactly how it is meant to be for every individual at their level. Remember, these are just my examples I share with you as they are being revealed to me in perfect synchronicity or harmony from my perspective.
Since there is no video camera that can record this happening, I am the video camera recording it and displaying it as it happens in hopes that who ever stumbles upon it by way of pistis picks up on the way it works effortlessly.