harvest

What you are about to read pertains to 318. anagké and why I am sharing about the harvest.

318. anagké
anagké: necessity

Original Word: ἀνάγκη, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: anagké
Phonetic Spelling: (an-ang-kay’)
Short Definition: necessity, constraint, compulsion
Definition: necessity, constraint, compulsion; there is need to; force, violence.

318 anágkē (perhaps cognate with 43 /agkálē, “arm,” which is derived from angkos, “a bent/uplifted arm poised to meet a pressing need”) – necessity; a compelling need requiring immediate action, i.e. in a pressing situation.

318 /anágkē (“a necessity”) calls for timely help, i.e. strong force needed to accomplish something compulsory (absolutely required). This kind of situation is typically brought on by great pain or distress (so Diod., LXX, Abbott-Smith).

Obtaining Christ’s Understanding (LIGHT) is absolutely required! The timely help is all that is being written within this site to help you understand how to achieve Christ’s Understanding. The pressing situation is the harvest. The strong force needed is the desire to obtain Christ’s Understanding.

[“In classical Greek many words take their stem from anank-. The verb anankazō denotes the outward influence or pressure exerted by someone upon another. . . . At times there is implied in anankazō the idea of ‘force,’ thus it can even mean ‘to torture’ someone” (Liddell-Scott).]

Think of how torturous it will be on each individual to have to make the right decision to step away from hamartano and enter pistis to achieve Christ’s Understanding. The mental battles one might endure within them selves to make the right choice (esp, when it pertains to stepping away from all worldly activity you have grown to know as right when it was actually wrong). Dedicating an entire life to the riches of money rather than the riches of GOD/OUR FATHER is wrong. This is the precise reason the world we know has become what it is, corrupt just like in the days of Noah. Everyone was living in hamartano but Noah was living in pistis and this is why and how he knew about the flood. Hamartano is absolutely the distractions the world generates to keep our eyes off our FATHER so we will not get his messages but remain deceived.

distress, necessity.

From ana and the base of agkale; constraint (literally or figuratively); by implication, distress — distress, must needs, (of) necessity(-sary), needeth, needful.

see GREEK ana

see GREEK agkale

Its been a while since my last writing, there has been so many events that keep taking place through pistis that are all part of my growth and needed to unfold in my daily life. So I couldn’t just stop everything and continually keep writing all of it to share with everyone. I do work/ergon for all these riches, so I can share them all with you in hope that we can all work/sunergeó together for our FATHERS intended plan/goal/work/katergazomai for us all.

Here is the most recent happening that is really cool and ties to the harvest.

Involved in all of this for me is the fact that my mom was adopted and never knew her parents. I have made finding her parents or any family one of my main goals before she or I leave this place. We finally decided to do the DNA at ancestry (which for a while was leading to dead ends). Persistence pays off and just when you think that its hopeless, keep going strong by reaching deeper within. For any one that hasn’t been adopted you might not ever get to experience what it is like feeling a deep incompleteness. This incompleteness is the driving force of (just having to know) and causes a major deep desire to find out the truth. That has been my whole life, I want the truth – it must be absolute! Thousand foot crutch did a song called this. So this drive and feeling and desire is part of the bigger picture and was needed to accomplish all that is unfolding and being revealed in my life. Like focused energy in motion moving mountains (obstacles) out of the way so that the darkness of doubt and not knowing would be devoured by the light bringing forth every truth.

So to make a lifetime story short to paint a picture as best I can, we found my moms family. It has been very emotional with happiness that we have never had a chance to experience before this. You can only imagine unless this has happened to you personally. But in our case there is such a spiritual parallel taking place that all of this is making a complete connection and it’s at a level that involves the world. Because we are all truly connected by the family tree or DNA (WHICH I REFER TO NOW AS THE ESSENCE OF THE SOUL). It (pistis) has been connecting dots to the bigger picture of the life of humanity and where we have gone wrong and why we are living in this time of political corruption/deception. Every one can see it, they just may not care, want to admit it, or would rather remain in ignorance. We know at this high level of politics they are hiding things from the public’s eye, we just can’t pin point it because of the deception. This is the same deception (at the tree of knowledge) that put us in the dark. I have been being taught about it and shown it through pistis (the light of our FATHER) that the darkness cannot escape. We all can, if we desire to follow our FATHERS plan/goal (not ours) which his goal leads to Christ’s Understanding (THE LIGHT, LIFE).

So all of this recent tie back to family is by way of a spiritual drive that has been needing to be completed or accomplished, like the last pieces of the puzzle when they all start to fall into place fast. It completes the final over all picture. In this picture you will see humanity and its goals are almost all the same (and not of pistis, but hamartano). This is deeply connected to the Noah’s ark event and the reasoning of the flood.

Going back to my testimony in 1988 about the harvest (I wrote about) where at the time I never knew a word called pistis but now know that was what was leading/guiding all of my spiritual events at that time till this day, but the power of recognition has majorly enhanced all that is taken place through the years. So much information has come to me at one time that time was needed to digest and file in order (within my brain) the realm of understanding the soul has to offer. The brain and soul seem to collide with most and many who have revelations or epiphany’s may be regarded as a nut case, schizophrenic or what ever people may want to call them and then possibly handed over to medications and doubters that kill the experience and the digestion process. For many, it might just cook the brain. That light coming into the darkness (of deception) in the brain is very hard to handle for most who are too connected to their physical realm and material or monetary riches/values (not willing to let go). All of which in the end lead to corruption of man. We are there and all of us are experiencing and seeing it.

Yesterday started out with recognition’s as usual early morning I did a poem that ended in 219 words. These words I am finding are further expounded on (in the context of each writing) every time I write by way of the number generated at the end of the writing. All the numbers are doing this now and the highlights are all around me and recognized. Turns out now that I am here writing, that I forgot that I did a writing on this site called “219“. So I am going to go back and look at it and its context after this writing. I had to go into town and on my way to town this comes to me within “all the people with corrupt intentions have taken over”. So this day as its unfolding the context of the events within it is already taking place. and still unfolding. My mom and me have both been recognizing everything is tied to key things in our lives and certain things that seem to be purposely/deceitfully trying to keep things from us (but can’t) because of our desire know the truth absolute. So there were conversations between me and my mom that pertained perfectly (earlier in the day that were later revealing more by the end of the day through confirmations).

All this starts back in my childhood but the harvest is the point of my life when music became alive to me in a way no one else hears it. So here is what happened last night of 8-20 (which is another number involved and 8-21 because this all bled into the next day at the time of this song I am sharing). It too has numbers I will get to. I just took a screen shot because the odds of this happening to the man (the one that has been wide awake paying attention ever since) that was told the harvest is the end of the world is just mind blowing. This is not for me to figure out the reasoning (I already know) it is for anyone else who might read this.

None of this was planned just recognized and later the significance was revealed by way of all the numbers and the un thought chosen screen shot that just so happens to correspond to all of this. This is all the way pistis works or (if you will), the way GOD works through pistis and not sin.

The timing of it being me (the man that was told about a harvest in the manner that came about in my young life) the one to end up on this page at the time all the numbers align is absolute confirmation to what has systematically been being shared through out this whole site. My birthday is 10-29-68, all the numbers across the bottom of the picture. Just one more person earlier or later this alignments doesn’t happen. All part of the absolute perfect systematic happenings that have been going on multiples times a day and many times in the double digits. He (OUR FATHER) designed/generated this (through pistis) and not just this but look at the name of the song that are the words that came to the man born 10-29-68 that earlier that day wrote a poem that ended in 219 words (now that is in there by way of an un planned stoppage for the video to get the screen shot because I am seeing all of this as I am having it revealed to me). Are you following? Do you see what I am saying? I didn’t see the 219 till a few minutes later and the context of the words in the video are obviously tied to The end of the world. But in my life and all that is happening (that I explained above about the adoption and the parallels) in it is also being said in those words on the video stopped at that moment. Didn’t see this stuff till after I was looking at the picture, not the page. So about 5-10 minutes later as other stuff went in and was being processed, then this came in to add to the processing in the absolute appropriate time. In essence Wrapping up the end of the days pistis workings and tieing it together with 30 years prior events. On the day my moms brother and sister wanted to come see her, that morning a new song called “are you ready” By Disturbed just showed up and what timing for the meeting of this lost child to meet her family but at the same time now with this song coming into play a few days later the two songs put together say “Are you ready and The end of the world”. I can tell you right now after 30 years of our FATHERS teachings I don’t miss much! Anything I might miss, maybe you can catch and some I just may have left out so I could stay on course with the points needed to get across. Its hard when there is a flow (in writing) to stay focused. I try to let him just pour out what he knows needs out and figure if anyone has questions, I can fill in those blanks later so I don’t disrupt his flow.

My life is filled with these happenings where others may miss them due to the differences in their desires. Many may desire too many worldly things and that only leads to discord/deception. My riches are of the spiritual realm of eternity by free will choice. I will trade in for this any day over the riches of the worlds temporal stay that you can’t take with you. Could this be the only difference between us? Our choices? If you could experience happenings all the time (of your own) like I write about here and hope others gain a desire for their own soul that money of this world can’t buy, would you trade it? This question is real and has a real effect on your soul in the here and now and beyond. Contemplate it.

I have always known I have a purpose (like many out there sense as well) but who really tries to find what that TRUE purpose is? That purpose is not about achieving the worldly riches, but the spiritual riches that remove doubt, deception, darkness, hate, power and control from the equation and fills your LIFE with the LIGHT of TRUTH.

Back to 219

I still need to go back and read it but here is this for now so I can share what is being said.

219- alektorophónia: the crowing of a rooster

Original Word: ἀλεκτοροφωνία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: alektorophónia
Phonetic Spelling: (al-ek-tor-of-o-nee’-ah)
Short Definition: cockcrow
Definition: the cockcrow, as a period of time, between midnight and 3 a.m.

cockcrowing.

From alektor and phone; cock-crow, i.e. The third night-watch — cockcrowing.

see GREEK alektor

see GREEK phone

Doesn’t a cock crowing represent its time to wake up? The verse where this is at in the Bible is also referring to sleep. The only way to see all that is coming is to wake up out of deceptions grip.

I also have wrote about the phone here.

To all who read this, you have to know the depth of seriousness I took what I was being shown back in 88′ about “The end of the world”. Time only exists to us eternity has is and always will be so how do you convert the original 3 months I was told about in Amos 4-7? If you read my testimony you know what I am referring to. It has never left me and I know all I am being shown involves this moment/Judgement day

In other words we are judging ourselves. If we reject him we have judged our self and that is the final free will decision of your individual soul. If you accept him and his truths like he is sharing here with us, you have also been judged and are ready to be translated into the next realm of eternity when ever that day “the end of the world” may be. So many natural catastrophes have been proven (in science even) that you cannot think it is not possible again at any moment. A meteor, volcano, flood or maybe even at a atomic level, anything is possible at any moment. Are you ready? I sure am and accept it with open arms. Creed also did a song called arms wide open and are you ready. You’d have to be the crazy one that is not willing to trade in a temporal world of corruption and money for a world of perfection for eternity. But it would be so much easier to call me the crazy one, that won’t help anyone’s situation.

Now I knew I had been on the word 219 before once I searched it last night. I can’t remember the context (but I am sure it pertains to the same as being talked about here). That’s why I still need to go read it.

next number I had not looked up yet is 505:

505 – anupokritos: unhypocritical, unfeigned

Original Word: ἀνυπόκριτος, ον
Part of Speech: Adjective
Transliteration: anupokritos
Phonetic Spelling: (an-oo-pok’-ree-tos)
Short Definition: unfeigned, without hypocrisy
Definition: unfeigned, without hypocrisy, sincere.

505 anypókritos (an adjective, derived from alpha-privative 1 /A “not” and 5271 /hypokrínomai, “to act as a hypocrite”) – properly, not a phony (“put on”), describing sincere behavior free from hidden agendas (selfish motives) – literally, “without hypocrisy” (unfeigned).

This shows me the side that all this is coming from (Our FATHERS side spiritually that is reaching out to others through trying to reveal the truth without ulterior motives). But the worlds motives will show next in this number you see.

5271 – hupokrinomai: to answer, reply, to answer on a stage, to pretend

Original Word: ὑποκρίνομαι
Part of Speech: Verb
Transliteration: hupokrinomai
Phonetic Spelling: (hoop-ok-rin’-om-ahee)
Short Definition: I act the part, pretend
Definition: I act the part, pretend; I answer, respond. feign.

Middle voice from hupo and krino; to decide (speak or act) under a false part, i.e. (figuratively) dissemble (pretend) — feign.

see GREEK hupo

see GREEK krino

As you can see also, its a verb word, (actions speak louder than words and the worlds actions are clearly speaking).

5259 hypó (a preposition) – properly, under, often meaning “under authority” of someone working directly as a subordinate (under someone/something else).

[5259 (hypó), before a smooth breathing mark becomes hph.]

by, from, in, of, under, with.

A primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)) — among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

This is all of us under the authority of our government which is completely corrupted and we follow and back them and are guilty by association by our free will involvement. Think of all our trust in this deception but we don’t trust our FATHER. Remember, we are on this word because it is the opposite of sincere. What I share with you is sincere, there is no hypocrisy or hidden agenda in it. My position is just trying to shed light on it.

Matthew 23, 13-15 but read the whole 1-39 if you feel like it. It is the parallel from back then to now. Like Bon Jovi’s song “Its all the same, only the names have changed”.

13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. 14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Then look at this next one:

2919 – krinó: to judge, decide

Original Word: κρίνω
Part of Speech: Verb
Transliteration: krinó
Phonetic Spelling: (kree’-no)
Short Definition: I judge, decide, think good
Definition: (a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good.

2919 krínō – properly, to separate (distinguish), i.e. judge; come to a choice (decision, judgment) by making a judgment – either positive (a verdict in favor of) or negative (which rejects or condemns).

J. Thayer comments that “the proper meaning of 2919 (krínō) is to pick out (choose) by separating” (as also used in Homer, Herodotus, Aeschyl., Xenophon, Plato). 2919 /krínō (“distinguish, judge”) typically refers to making a determination of right or wrong (innocence or guilt), especially on an official (legal) standard. We only judge (2919 /krínō) accurately by intelligent comparison and contrast based on God’s word, i.e. to approve (prefer) what is correct and reject what is inferior (wrong).

[2919 (krínō) is used of “bringing to trial” (the trying of fact) in a court of law.

2919 (krinō) originally meant “separate.” So Homer, of Ceres separating the grain from the chaff (Iliad, v, 501). Thence, ‘to distinguish, to pick out, to be of opinion, to judge’ ” (WS, 418).]

decree, determine, judge

Properly, to distinguish, i.e. Decide (mentally or judicially); by implication, to try, condemn, punish — avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Look how fitting this is now to what I said up above (and the context of this entire writing) without even being shown this word yet. That is not my design but the workings of our FATHER through pistis. He knows where everything is in all languages and all life and when you are in pistis you learn to read the way he communicates through this. Its all cause and effect of the motion of paying attention and recognizing. I am relaying to you what he is communicating to me.

In most cases (when you think about it), if GOD would just show me a sign then I might believe. How many people are looking for something like this or a way to communicate with GOD directly? Have you not seen what is happening within this site? And would you still not believe? Direction upon direction of how to do this for your self is written within the pages of Spiritual Quest. It all comes down to your free will choice to choose pistis path over hamartano. One leaves you in the dark of deception wanting of the worldly gains and false riches and the other frees you from it and then you’ll be ready.

John 20-29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

1029 of my birthday: *note: the 219 that starts this is within the 1029 and 2919 (krinō) up above also has 219 in it as well as my 29 from 10-29-68. krinō also talks about separating the wheat from the chaff just like the Bible refers this spiritual harvest.

1029. brochos: a noose, halter

Original Word: βρόχος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: brochos
Phonetic Spelling: (brokh’-os)
Short Definition: a noose or snare
Definition: a noose or snare; a cord.29 bróxos – properly, a noose; (figuratively) unnecessary restraint.

snare, noose

Of uncertain derivation; a noose — snare.

The systems, governments way of thinking and teaching and unnecessary restraints is the noose/restraint all designed by deception. Without deception the darkness cannot survive, shine the light of truth into it and some may experience the fear of it’s creator as it experiences within you it’s demise being threatened. Some may misunderstand or misconstrue this as their own fear they are experiencing, It is not, THAT IS JUST HOW DEEP DECEPTION HAS ITS CLAWS GRIPPING INTO OUR SOULS WITH DARKNESS. Any Government that is aroused by money, power and control by way of keeping the people in the dark to further its corruption, is obviously not a system of the TRUE GOD, OUR FATHER and when we put it and it’s ways before our FATHER’S, obviously we are guilty too. We must cut the cord, like Shinedown’s song “cut the cord” says. This government and any government structured to deceive is a part of the invisible power grid matrix of deception that is feeding itself by way of keeping people ignorant/not knowing/asleep. The Cock Crows, remember 219. We are restraining ourselves by way of our own beliefs most likely created by way of the systems commands and teaching which cause us to shackle our selves to assumptions as we lean on our own or someone else’s understanding, not Christ’s. The fork in the road WHERE THE TWO PATHS FORK AND A CHOICE IS MADE IS AT PISTIS AND HAMARTANO. One is of LIGHT and the other of darkness, if we choose to remain in the darkness we remain possessed by it and trapped in the snares (1029. brochos) it has generated. But if we choose to possess the LIGHT, our choice eliminates the darkness and can see all the traps.

68 of my birthday:

68 – agros: a field, the country

Original Word: ἀγρός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: agros
Phonetic Spelling: (ag-ros’)
Short Definition: a field, the country
Definition: a field, especially as bearing a crop; the country, lands, property in land, a country estate.

The world is the field, Jesus spoke of this in the verse where I was shown (the harvest is the end of the world) Matthew 13, 38-40. You have to remember the way I was shown the verse back in 1988. I didn’t search it, it came/revealed its self to me. Just as all is now but in a more precise, systematic understood way that I can share. So once again, the man shown about the end of the world was born in 68, that number just so happens to express a field and the field was told to be the world for harvest.

The last 2 numbers I can think of that you can’t see are 820 and 821 for the dates this was talking place.

820 – atimos: without honor, dishonored

Original Word: ἄτιμος, ον
Part of Speech: Adjective
Transliteration: atimos
Phonetic Spelling: (at’-ee-mos)
Short Definition: without honor, despised
Definition: without honor, despised.

820 átimos – (and adjective, derived from 1 /A “without” and 5092 /timḗ, “attributed honor”) – properly, unrecognized, i.e. not honored (valued); (figuratively) dishonored, describing someone (something) as reproachful (without dignity) – the opposite of attributing (acknowledging) worth (see the root 5092 /timḗ).despised, without honor, less honorable.

From a (as a negative particle) and time; (negatively) unhonoured or (positively) dishonoured — despised, without honour, less honourable (comparative degree).

see GREEK a

see GREEK time

Isn’t it funny how the word “time” shows up here? But what does this word mean in greek and are we running out of time?

5092 – timé: a valuing, a price

Original Word: τιμή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: timé
Phonetic Spelling: (tee-may’)
Short Definition: a price, honor
Definition: a price, honor.

5092 timḗ (from tiō, “accord honor, pay respect”) – properly, perceived value; worth (literally, “price”) especially as perceived honor – i.e. what has value in the eyes of the beholder; (figuratively) the value (weight, honor) willingly assigned to something.honor, price, some.

From tino; a value, i.e. Money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself — honour, precious, price, some.

see GREEK tino

Willingly assigning your life/time to seek him is the price/money/riches we in need of using to understand him fully through pistis.

5099 – tinó: to pay, to pay a penalty

Original Word: τίνω
Part of Speech: Verb
Transliteration: tinó
Phonetic Spelling: (tee’-no)
Short Definition: I pay
Definition: I pay (penalty).

5099 tínō (a primitive root, NAS dictionary) – to be punished, having to pay the penal fine attached to the crime (used only in 2 Thes 1:9).

[In the papyri tinō also means “pay the penalty” (P Fay 21.24, ad 134), like “paying the fitting penalty”(MM, 636).]

pay

Strengthened for a primary tio (tee’-o) (which is only used as an alternate in certain tenses) to pay a price, i.e. As a penalty — be punished with.

And as with any wrongful action there is a penalty to pay, the same hold true to this judgement. If we honor government laws that violate GODS (AND ARE CORRUPTED) are we not guilty, esp. when we choose those laws and believe in them more than GODS?

821 – atimoó: handle shamefully.

Original Word: ἀτιμόω
Part of Speech: Verb
Transliteration: atimoó
Phonetic Spelling: (at-ee-mo’-o)
Short Definition: I dishonor, treat shamefully
Definition: I dishonor, treat shamefully.

Cognate: 821 atimóō – to handle shamefully (dishonorably); to treat with indignity (literally, “without any honor,” see Mk 12:4). See 820 (atimos).handle shamefully.

From atimos; used like atimazo, to maltreat — handle shamefully.

see GREEK atimos

see GREEK atimazo

818 – atimazó: to dishonor

Original Word: ἀτιμάζω
Part of Speech: Verb
Transliteration: atimazó
Phonetic Spelling: (at-im-ad’-zo)
Short Definition: I disgrace, dishonor
Definition: I disgrace, treat disgracefully, dishonor, insult; I despise.

Cognate: 818 atimázō – treat dishonorably (shamefully, with indignity) because perceived as having no value (honor, worth). See 820 (atimos).

despise, dishonor, suffer shame

From atimos; to render infamous, i.e. (by implication) contemn or maltreat — despise, dishonour, suffer shame, entreat shamefully.

see GREEK atimos

So regarding all that is being revealed here in the context of the over all picture, would you believe any of it or not? And at the end of the day when your choice becomes your judgement, did you choose right?

here are the 219 words that were written in the poem I did before any of this was shown to me, watch how fitting and pertaining to the context of this writing it is.

The mirror you should be looking in

The mirror you should be looking in is within

To align all you are without, by external sin

Forget all you know when you look inside

For within this, deception can no longer hide

Feel what is right as it manifests it light

Into understanding of this conscious flight

Lifting you higher in the realm of the soul

A new perspective is revealed as you exit control

Mind over matter disperses by way of understanding

The light that is entering you is continually expanding

Within this light all truth exists

As it washes away the darkness that always persists

The deception grip found in doubt and lack of care

All of the sudden you’ll know that he’s there

Been there all along just needed your attention

So you would reach out your hand into his dimension

Like a Father to a child has a natural instinct

But you are the child and this is distinct

FATHER of all lead us back home

We are lost little sheeple in darkness we roam

Shine the light of your SON deep into this existence

Give us his desire and allow us his persistence

Until one consciousness is achieved from this life to the next

Remove all that has been jaded by what deception has vexed

Matthew 22,1-5

1And Jesus answered and spake unto them again by parables, and said, 2The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] killed, and all things [are] ready: come unto the marriage. 5But they made light of [it], and went their ways, one to his farm, another to his merchandise:

Matthew 22, 15-22

15Then went the Pharisees, and took counsel how they might entangle him in [his] talk. 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art TRUE, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men. 17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18But Jesus perceived their wickedness, and said, Why tempt ye me, [ye] hypocrites? 19Shew me the tribute money. And they brought unto him a penny. 20And he saith unto them, Whose [is] this image and superscription? 21They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s. 22When they had heard [these words], they marvelled, and left him, and went their way.

I am just going to throw this number out there because this is what is necessary to understand the whole picture that is being revealed here and most likely will come back around to further expound on this topic.

3540 – noéma: thought, purpose

Original Word: νόημα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: noéma
Phonetic Spelling: (no’-ay-mah)
Short Definition: a thought, design, the mind
Definition: a thought, purpose, design; the mind; the heart, soul, feelings.

3540 nóēma (a neuter noun, derived from 3539 /noiéō, “to exert mental effort”) – properly, the mind, especially its final output (systematic understanding, TDNT). Note the -ma suffix which underlines the result of the thinking, i.e. the personal verdict that comes out of using the mind.

3539 – noeó: to perceive, think

Original Word: νοέω
Part of Speech: Verb
Transliteration: noeó
Phonetic Spelling: (noy-eh’-o)
Short Definition: I understand, consider
Definition: I understand, think, consider, conceive, apprehend; aor. possibly: realize.

3539 noiéō (from 3563 /noús, “mind”) – properly, to apply mental effort needed to reach “bottom-line” conclusions. 3539 (noiéō) underlines the moral culpability we all have before God – for every decision (value-judgment) we make. This follows from each of us being created in the divine image – hence, possessing the inherent capacity by the Lord to exercise moral reasoning. consider, perceive, think, understand.

From nous; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed — consider, perceive, think, understand.

see GREEK nous

and this one:

3804 – pathéma: that which befalls one, i.e. a suffering, a passion

Original Word: πάθημα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: pathéma
Phonetic Spelling: (path’-ay-mah)
Short Definition: suffering, passion
Definition: (a) suffering, affliction, (b) passion, emotion, (c) an undergoing, an enduring.

Cognate: 3804 páthēma (from 3958 /pásxō, “the capacity to feel strong emotion, like suffering”) – properly, the capacity and privilege of experiencing strong feeling; felt, deep emotion, like agony, passion (ardent desire), suffering, etc.

Under God, 3804 /páthēma (“strong feeling”) is redemptive, preparing us to know the Lord better now and forever in glory (cf. Ro 8:18; Phil 3:10; 1 Pet 5:1). 3804 (páthēma) is not inherently negative; indeed, it is only negative when experienced outside of (apart from) faith. See 3958 (pasxō).

[3804 /páthēma (“strong feeling”) includes affliction (suffering), which should always (ideally) result in knowing God’s glory – like going through difficulties (persecution, etc.) in faith. Note the -ma suffix, emphasizing the end-result (experiencing strong feeling).]

from paschó
Definition
that which befalls one, i.e. a suffering, a passion

affliction, suffering.

From a presumed derivative of pathos; something undergone, i.e. Hardship or pain; subjectively, an emotion or influence — affection, affliction, motion, suffering.

see GREEK pathos

Think of the hardship and pain that was caused on Christ’s family when the world decided to Judge him and cause his “end of the world”. Not only that the emotion of his passion to share with the world his FATHERS LIGHT and be killed for that. Now within that emotion that was caused (within his name) was a major intense feeling/energy that was created that created motion out of emotion. These are the actions we need to learn how to read that speak louder than any words can. The worlds teachings have made this sense in all most all of us, dormant! Once we start to comprehend that the power of prayer is within this energy and not in the shallow words verbally spoken, you might start to witness the truth of the LIGHT Yeshua was teaching us. All of which comes through pistis.

The video below will explain when the two (thought and emotion) become one in marriage.

eilikrinés: judged by sunlight, unalloyed, pure

Original Word: εἰλικρινής, ές
Part of Speech: Adjective
Transliteration: eilikrinés
Phonetic Spelling: (i-lik-ree-nace’)
Short Definition: pure, uncontaminated, sincere
Definition: (originally: unmixed), pure, uncontaminated, sincere.

1506 eilikrinḗs (from heilē, “shining of the sun” and 2929 /krystallízō, “to judge”) – properly, rightly judged because seen in full light; (figuratively) judged in the rays of God’s light, i.e. with divine clarity (spiritual vision) which results in real insight (discernment).

1506 /eilikrinḗs (“sincere because transparent”) describes something proven because well-examined (totally scrutinized) – therefore, certified as sincere (inwardly pure). 1506 (eilikrinḗs) naturally refers to something completely clear, free from hypocrisy (deceit, wickedness) which stands in the full light of God’s approval. This term is used twice in the NT (Phil 1:10; 2 Pet 3:1).

pure, sincere.

From heile (the sun’s ray) and krino; judged by sunlight, i.e. Tested as genuine (figuratively) — pure, sincere.

see GREEK krino

Go to insight

5046. teleios

chimbonic check process through pistis leads to this:

5046. teleios

teleios: having reached its end, i.e. complete, by ext. perfect

Original Word: τέλειος, α, ον
Part of Speech: Adjective
Transliteration: teleios
Phonetic Spelling: (tel’-i-os)
Short Definition: perfect, full-grown
Definition: perfect, (a) complete in all its parts, (b) full grown, of full age, (c) specially of the completeness of Christian character.

Cognate: 5046 téleios (an adjective, derived from 5056 /télos, “consummated goal”) – mature (consummated) from going through the necessary stages to reach the endgoal, i.e. developed into a consummating completion by fulfilling the necessary process (spiritual journey). See 5056 (telos).

[This root (tel-) means “reaching the end (aim).” It is well-illustrated with the old pirate’s telescope, unfolding (extending out) one stage at a time to function at full-strength (capacity effectiveness).]

complete, perfect, mature

From telos; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ho) completeness — of full age, man, perfect.

see GREEK telos

see GREEK ho

telos: an end, a toll

Original Word: τέλος, ους, τό
Part of Speech: Noun, Neuter
Transliteration: telos
Phonetic Spelling: (tel’-os)
Short Definition: an end, purpose, tax
Definition: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.

5056 télos (a neuter noun) – properly, consummation (the end-goal, purpose), such as closure with all its results.

[This root (tel-) means “reaching the end (aim).” It is well-illustrated with the old pirate’s telescope, unfolding (extending out) one stage at a time to function at full-strength (capacity effectiveness).]

end

From a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid) — + continual, custom, end(-ing), finally, uttermost. Compare phoros.

see GREEK phoros

If you’ve been paying attention on previous writings you remember me mentioning the end goal purpose that pistis leads us to is Christ’s Understanding. So I was taken to this verse today and it revealed the perfect connection and proof to this statement. If you look below in verse 11 at the words “more perfect” that is what seals it. Christ’s Understanding is more perfect than any other human being and that is our goal to achieve what he meant for us to achieve.

Hebrews 9

The Earthly Tabernacle

(Exodus 25:1-9; Exodus 40:1-33)

1Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]. 7But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: 8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.

Redemption through His Blood

11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament [is], there must also of necessity be the death of the testator. 17For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first [testament] was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20Saying, This [is] the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, [which are] the figures of the TRUE; but into heaven itself, now to appear in the presence of God for us: 25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

If the spirit in you recognizes that the tabernacles being spoken of here are not physical buildings but spiritual and it is not even being used in a metaphorical sense but a statement of truth, then you got it!!! Its about the conscience of man and how it changed with Adam and Eve and they were (by way of free will) converted to a deceptive tree of knowledge consciousness and the way back to the tree of life was protected by the cherub and flaming sword to keep the way to the tree of life holy, sanctified. The only way back through would be by way of our own free will theléma choice (through absolute righteous desire) to be allowed back through the gate, portal, door or what ever you want to call it.

This whole chapter I posted above is explaining the difference of the worldly tabernacle (consciousness) and the spiritual tabernacle/mansions (Christ’s consciousness). As you can see it ties back to the beginning in Eden with the cherubim that were placed after Adam and Eves (free will choice) that now needs reversed in us to get back through other wise you remain in the worldly tabernacle and will not see the truth of Christ’s Understanding.

Just to point something out here very interesting, The chimbonic check bridges gaps. So you can see where the ark could represent the shelter and refuge you are spiritually being delivered to (like the ark Noah physically built) through the chimbonic check process by way of the covenant (free will). By way of free will you are being delivered from worldly understanding to Christ’s Understanding (bridging the gap to safety). His light is the only armor that is going to deliver and protect us. Covenant also points us to 1303 diatíthemai diatithémi: to place separately, i.e. dispose of by a will (from 1223 /diá, “through, thoroughly,” which intensifies 5087 /títhēmi, “to place, arrange”) – properly, throughly (carefully) arrange which effectively accomplishes the objective at hand. Which is a very similar word to teleios that started this writing. The objective at hand is to achieve Christ’s Understanding. Christ’s Understanding is the place that he thoroughly and effectively brings us to. No break down this word a little further to dia 1223 you now see this: 1223 diá (a preposition) – properly, across (to the other side), back-and-forth to go all the way through, “successfully across” (“thoroughly”). 1223 (diá) is also commonly used as a prefix and lend the same idea (“thoroughly,” literally, “successfully” across to the other side). What I see in this word is chimbonic, the bridging of the gap from the worlds tabernacle (consciousness) to Christ’s.

Your will is what initiates the process to achieve Christ’s Understanding. Making a covenant between you and GOD, OUR FATHER. He will feed your desire to understand him through pistis.

There is a very powerful message in this chapter that I feel many (if not most) of the world might be missing and unfortunately an example of the entire Bible for that matter. This is because we lean on our own understanding just as we are told not to do. Pistis is the tool that helps us decipher what we generate and what GOD generates for us. We must comprehend this to its fullest so we can recognize everything GOD generates for us to lead us to Christ’s Understanding (home).

Know this also:

John 10

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13<1161> The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my [sheep], and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd. 17Therefore doth my Father love me, because I lay down my life, that I might take it again. 18No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

19There was a division therefore again among the Jews for these sayings. 20And many of them said, He hath a devil, and is mad; why hear ye him? 21Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

The Unbelief of the Jews

22And it was at Jerusalem the feast of the dedication, and it was winter. 23And Jesus walked in the temple in Solomon’s porch. 24Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. 25Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. 26But ye believe not, because ye are not of my sheep, as I said unto you. 27My sheep hear my voice, and I know them, and they follow me: 28And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand. 29My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father’s hand. 30I and [my] Father are one.

31Then the Jews took up stones again to stone him. 32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 34Jesus answered them, Is it not written in your law, I said, Ye are gods? 35If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 37If I do not the works of my Father, believe me not. 38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him. 39Therefore they sought again to take him: but he escaped out of their hand,

Many across the Jordan Believe

40And went away again beyond Jordan into the place where John at first baptized; and there he abode. 41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were TRUE. 42And many believed on him there.

Hebrews 11

Faith is Being Sure

1Now faith is the substance of things hoped for, the evidence of things not seen. 2For by it the elders obtained a good report.

3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

The Faith of Abel, Enoch, Noah

4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh {5625;2980:5719}. 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him. 7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

The Faith of Abraham

(Genesis 15:1-7; Romans 4:1-12; Galatians 3:1-9; James 2:14-26)

8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10For he looked for a city which hath foundations, whose builder and maker [is] God. 11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12Therefore sprang there even of one, and him as good as dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth. 14For they that say such things declare plainly that they seek a country. 15And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned. 16But now they desire a better [country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son], 18Of whom it was said, That in Isaac shall thy seed be called: 19Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.

The Faith of Isaac, Jacob, Joseph

20By faith Isaac blessed Jacob and Esau concerning things to come. 21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff. 22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

The Faith of Moses

23By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king’s commandment. 24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29By faith they passed through the Red sea as by dry [land]: which the Egyptians assaying to do were drowned.

30By faith the walls of Jericho fell down, after they were compassed about seven days.

The Faith of Many

(Joshua 2:1-14)

31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

32And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets: 33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment: 37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38(Of whom the world was not worthy: ) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.

39And these all, having obtained a good report through faith, received not the promise: 40God having provided some better thing for us, that they without us should not be made perfect.

Just added this Chapter of Hebrews 11 because I clicked on Ark of the Covenant to see what it would lead to. Ark brings up (the wooden box) but also the Ark, in which Noah sailed; the Ark of the Covenant. Then to be led to this chapter as it is revealing to us the absolute importance of the word faith/pistis which you have been hearing or reading all over this site, just confirms the importance of pistis in a way that is pointing to pistis as if it is “the real” ARK OF THE COVENANT to obtain Christ’s Understanding. Whats more gold and powerful than that.

Look how above I linked to “more perfect” in Hebrews 9 and then following pistis brought me to Hebrews 11 and 11 ended with the words “made perfect” after a full detail of importance of the word faith/pistis. It is not coincidence but confirmation once again. Just like GOD does in all these writings he is producing through pistis and a soul awake within it.

Just as all the examples above “by faith” have shown us how faith works, by faith/pistis was I shown all that has been revealed within this site to share with you to help you believe and achieve your own experiences. There is so much more spiritual value when you comprehend in the ways pistis is revealing and teaching. Not by leaning on our own understanding but by recognizing what it is GOD wants us to recognize, process and comprehend (in full detail) to help us achieve Christ’s Understanding. This is the importance of the word “purge” in Hebrews 9 up above and how keeping an open mind pertains to this purging which also ties to (being shackled to our assumptions) if we don’t.

Put all the words on this page (that have been unfolded and revealed to us) into a comprehensive picture, let it settle in and digest and watch what it forms into within your spiritual life. Pistis will process the information exactly how it is meant to be for every individual at their level. Remember, these are just my examples I share with you as they are being revealed to me in perfect synchronicity or harmony from my perspective.

Since there is no video camera that can record this happening, I am the video camera recording it and displaying it as it happens in hopes that who ever stumbles upon it by way of pistis picks up on the way it works effortlessly.

Number generator

I woke up this morning 4-16-18 and this is what was on my mind.

Maybe you are having trouble recognizing numbers or none have been generated for you.

I’m putting this number generator on the site for people to generate their own example. To get used to the concept of generating numbers that produce words in Greek and/or Hebrew. Once the number is generated you can go here to look them up in the search bar. Once you start to get an understanding of the whole concept maybe then numbers will become recognized in every day life that are trying to get your attention to go look them up and see what the message is that is tying to get to you by way of pistis.

I am not putting it up here to be relied upon (unless the spirit proves true to you in a systematic manner that pistis is definitely involved). The numbers generated for you may be exactly what is needed for you. You may start recognizing patterns in the type of words you are being taken to or connections in those words that can pertain to something in your life.

At the very least this is like a fun game and you can become educated little by little in Greek and Hebrew words and history. What you are looking to see is if the word/number generated somehow fits into your life’s story. Recognizing the placement and how it pertains to your individual life is they key. Some things may need interpretation so that I might be able to help you with if you want to contact me. This generator may or may not accomplish what I hope it accomplishes. That is obviously up to GOD, but it will at the very least give an idea to some of the way pistis works and how what GOD generates for us is designed to lead us to Christ’s Understanding. He will read the true souls desires and most likely deliver exactly what is needed for that individual soul. We won’t know how this generator pans out until we try it.

My suggestion for use would be set a pattern of once a day or maybe twice. Generate a number in the morning and then maybe in the evening. You may (just out of curiosity) start randomly clicking it, that is fine too. Just remember we are looking for what GOD generates for us, not what we are trying to generate for ourselves. He knows each individual better than they will ever know them self. Let him direct your soul to his LIGHT IN EVERYTHING YOU DO, NOT JUST THIS. The more active you get the sharper more keener your soul becomes.

After I edited this today 4-17-18 with the statement right above the generator I clicked the generator once and this is what came up.

2298-thaumastos: wonderful

 

Strong’s Concordance
thaumastos: wonderful

Original Word: θαυμαστός, ή, όν
Part of Speech: Adjective
Transliteration: thaumastos
Phonetic Spelling: (thow-mas-tos’)
Short Definition: wonderful, marvelous
Definition: to be wondered at, wonderful, marvelous.

Cognate: 2298thaumastós – marvelous, describing an awe-evoking sight (dramatic sense of wonder), moving the beholder to their deepest emotions. See 2296 (thaumázō).

NAS Exhaustive Concordance

Word Origin
from thaumazó
Definition
wonderful
NASB Translation
amazing thing (1), marvelous (5).

Thayer’s Greek Lexicon

STRONGS NT 2298: θαυμαστός

θαυμαστός, θαυμαστή, θαυμαστόν (θαυμάζω), in Greek writings from (Homer (h. Cer. etc.)), Herodotus, Pindar down; (interchanged in Greek writings with θαυμάσιος, cf. Lob. Path. Elem. 2:341); wonderful, marvellous; i. e., a. worthy of pious admiration, admirable, excellent: 1 Peter 2:9 (Clement of Rome, 1 Cor. 36, 2 [ET]; for אַדִּיר, Psalm 8:2; Psalm 92:4 () (5)).b.passing human comprehension: Matthew 21:42 and Mark 12:11, (from Psalm 117:22 ff ( ff), where for נִפְלָא, as Job 13:3; Micah 7:15, etc.).

c. causing amazement joined with terror: Revelation 15:1, 3, (so for נורָא, Exodus 15:11, etc.).

d.marvellous i. e. extraordinary, striking, surprising: 2 Corinthians 11:14R G (see θαῦμα, 1); John 9:30.

marvelous.

From thaumazo; wondered at, i.e. (by implication) wonderful — marvel(-lous).

see GREEK thaumazo

thaumazó: to marvel, wonder

Original Word: θαυμάζω
Part of Speech: Verb
Transliteration: thaumazó
Phonetic Spelling: (thou-mad’-zo)
Short Definition: I wonder, admire
Definition: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire.

2296thaumázō (from 2295/thaúma, “a wonder, marvel”) – properly, wonder at, be amazed (marvel), i.e. astonished out of one’s senses; awestruck, “wondering very greatly” (Souter); to cause “wonder; . . . to regard with amazement, and with a suggestion of beginning to speculate on the matter” (WS, 225).

admire, marvel, wonder.

From thauma; to wonder; by implication, to admire — admire, have in admiration, marvel, wonder.

see GREEK thauma

thauma: a wonder

Original Word: θαῦμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: thauma
Phonetic Spelling: (thos’-mah)
Short Definition: a marvel, wonder
Definition: (a) concr: a marvel, wonder, (b) abstr: wonder, amazement.

Cognate: 2295thaúma – a wonder, evoking “emotional” astonishment (gaping) at the marvel, i.e. performed to powerfully strike the viewer personally (uniquely, individually). See 2296 (thaumázō).

admiration.

Apparently from a form of theaomai; wonder (properly concrete; but by implication, abstract) — admiration.

see GREEK theaomai

theaomai: to behold, look upon

Original Word: θεάομαι
Part of Speech: Verb
Transliteration: theaomai
Phonetic Spelling: (theh-ah’-om-ahee)
Short Definition: I see, behold, contemplate, visit
Definition: I see, behold, contemplate, look upon, view; I see, visit.

2300theáomai (from tháomai, “to gaze at a spectacle”) – properly, gaze on (contemplate) as a spectator; to observe intently, especially to interpret something (grasp its significance); to see (concentrate on) so as to significantly impact (influence) the viewer.

[2300 (theáomai) is the root of 2302/théatron (“spectacle in a theatre”), the root of the English term, “theatre.”]

behold, look upon, see.

θεάομαι, θεωμαι: 1 aorist ἐθεασάμην; perfect τεθέαμαι; 1 aorist passive ἐθεαθην in passive sense (Matthew 6:1; Matthew 23:5; Mark 16:11; Thucydides 3, 38, 3; cf. Krüger, § 40, under the word; (but Krüger himself now reads δρασθεν in Thucydides, the passage cited; see Veitch, under the word; Winers Grammar, § 38, 7 c.; Buttmann, 52 (46))); deponent verb; (from θεά, ΘΑΟΜΑΙ, with which θαῦμα is connected, which see); to behold, look upon, view attentively, contemplate, (in Greek writings often used of public shows; cf. θεά, θέαμα, θέατρον, θεατρίζω, etc. (see below)): τί, Matthew 11:7; Luke 7:24; John 4:35; John 11:45; of august things and persons that are looked on with admiration: τί, John 1:14, 32; 1 John 1:1; Acts 22:9 (2 Macc. 3:36); τινα, with a participle, Mark 16:14: Acts 1:11; followed by ὅτι, 1 John 4:14; θεαθῆναι ὑπό τίνος, Mark 16:11; πρός τό θεαθῆναι αὐτοῖς, in order to make a show to them, Matthew 6:1; Matthew 23:5; to view, take a view of: τί, Luke 23:55; τινα, Matthew 22:11; in the sense of visiting, meeting with a person, Romans 15:24 (2 Chronicles 22:6; Josephus, Antiquities 16, 1, 2); to learn by looking: followed byὅτι, Acts 8:18Rec.; to see with the eyes,1 John 4:12; equivalent to (Latinconspicio) to perceive: τινα, John 8:10R G; Acts 21:27; followed by an accusative with participle, Luke 5:27 (not L marginal reading); John 1:38; followed by ὅτι, John 6:5. Cf. O. F. Fritzsche, in Fritzschiorum Opuscc., p. 295ff (According to Schmidt, Syn., i., chapter 11, θέασθαι in its earlier classic use denotes often a wondering regard (cf. even in Strabo 14, 5, τά ἑπτά θέματα equivalent to θαυματα). This specific shade of meaning, however, gradually faded out, and left the more general signification of such a looking as seeks merely the satisfaction of the sense of sight. Cf. θεωρέω.)

A prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit — behold, look (upon), see. Compare optanomai.

see GREEK optanomai

optanomai: to appear

Original Word: ὀπτάνομαι
Part of Speech: Verb
Transliteration: optanomai
Phonetic Spelling: (op-tan’-om-ahee)
Short Definition: I appear, am seen
Definition: I appear, am seen (by), let myself be seen (by).

Cognate: 3700optánomai (or optomai/optanō, likely a later cognate of 3708/horáō) – become seen (appear). See 3708 (horaō).

[Some forms of Strong’s numbering systems designate optomai as 3708.]

appear, look, see

A (middle voice) prolonged form of the primary (middle voice) optomai (op’-tom-ahee); which is used for it in certain tenses; and both as alternate of horao; to gaze (i.e. With wide-open eyes, as at something remarkable; and thus differing from blepo, which denotes simply voluntary observation; and from eido, which expresses merely mechanical, passive or casual vision; while theaomai, and still more emphatically its intensive theoreo, signifies an earnest but more continued inspection; and skopeo a watching from a distance) — appear, look, see, shew self.

see GREEK horao

see GREEK blepo

see GREEK eido

see GREEK theaomai

see GREEK theoreo

see GREEK skopeo

As you can see the number generated keeps growing in a way that is very worthy of recognition as to the way it pertains to the statements made above and the hoped for result intended for anyone who is inspired to seek and find. Remember GOD IS THE WORD so look at the way he is revealing himself to us in this example. All starting from curiously wondering if something could be so marvelously correct.

So long story short is it worked for me and filled in major gaps by one click as it marvelously explained in detail the desired result we are seeking here on an individual level. Right down to the detail of why I am even putting this up here in the first place, to share what has been revealed to me with anyone willing to recognize it. The fact that the word generated is not only completely in context with the subject matter, it is also showing that this is being sent “clearly” from a higher source that has already aligned it all to fall right into place. As we know, GOD knows all things including how to systematically set this into a cause and effect situation to play out what it is he wants recognized.

If you found a system that has proven its self over and over to be a direct communication with GOD, who in their right mind would choose anything worldly (of sin) over the ability to communicate with GOD DAILY? Remember this, that choice is what disconnects the call and ability to recognize the call.

4-19-18

Tool Lyrics

“Schism”

I know the pieces fit ’cause I watched them fall away
Mildewed and smoldering. Fundamental differing
Pure intention juxtaposed will set two lovers souls in motion
Disintegrating as it goes testing our communication
The light that fueled our fire then has burned a hole between us so
We cannot seem to reach an end crippling our communicationI know the pieces fit ’cause I watched them tumble down
No fault, none to blame, it doesn’t mean I don’t desire to
Point the finger, blame the other, watch the temple topple over
To bring the pieces back together, rediscover communicationThe poetry that comes from the squaring off between
And the circling is worth it
Finding beauty in the dissonance

There was a time that the pieces fit, but I watched them fall away
Mildewed and smoldering, strangled by our coveting
I’ve done the math enough to know the dangers of our second guessing
Doomed to crumble unless we grow, and strengthen our communication

Cold silence
Has a tendency
To atrophy any
Sense of compassion
Between supposed lovers
Between supposed lovers

I know the pieces fit [8x]

Now I will point out, many of you know the Bible (in Revelations) says “I am the first and the last” and it also says “I am the alpha and the omega”. Distinctly differing in the fact that it is not saying the same thing with different verbiage but showing us that it is the communication we had at the beginning with GOD (that we lost due to free will “crippling our communication”). Now here at the end, the same free will is needed to restore this communication with GOD and look at where he has led us through the chimbonic check process of pistis but to the Greek language who’s alphabet is called “alpha and omega”.
This is not something I knew before hand in any of these writings, It was revealed to me along the way through the recognition of pistis as it has been continually strengthening within me. Most of these writings you are witnessing are as if it were being revealed to you for the first time in the same sense it is being revealed to me. It is all unfolding as I write it, no premeditation in it at all. So I am experiencing this as I write it and you will experience it as you read it.
Here is another interesting note, the first and the last can actually be looked at as a representation of the old testament connecting with only Hebrew words and the new testament connecting only with Greek words through all we are being shown here in these chimbonic check processes. Using this system you will start to recognize what I am saying here. You won’t find Greek “ever” referring you back to the old testament and the same for Hebrew won’t “ever” refer you to the new testament.
Remember, in the beginning was the word and now that word is telling you “I am the alpha and omega” (once again more words). And now these words (logos) are communicating with us if we pay attention especially through the chimbonic check process revealed to us. All perfect examples aligned by GOD, not by me. All generated by him (pistis).
Here is a very fascinating recognition I just had. I was going to go look up the number 419 (representing today’s date) to see how it might correspond to today’s updated writing. I remembered some time back I had written a writing of this exact number and here it is:
Watch how it is dead on with all the words speaking of “communication” in today’s writing. This is not my design but the way pistis works!

15. agathopoieó

Brought to this word by way of a 15 minute writing.

As the story unfolds from one word
As the story unfolds from one word
Like no other sentence you ever heard
The checkup on chimbonic on a daily basis
To help remove the spiritual stasis
A word at one point had nothing at all
When you googled it there was nothing to call
But now as the story unfolds for your recognition
There will be no need for a single definition
What once was lost has now been found
It never was buried under the ground
Right in plain sight of your eyes called pistis
It was the teachings of the world that caused us to miss this
The Spiritual Quest Through Music to Christ’s Understanding
Is where chimbonic is found and continually expanding
It starts with a definition that is self-explained
Bridging all gaps that are proclaimed
Witnessed by truth experience by you
Given to all who never had a clue
Growing by the day the meanings arranged
Tied to the music by a force that’s estranged
It’s more than meets the eye within a sacred song
Get past the first glance and understanding grows strong
Generated by GOD recognized by one man
That this is the calling of his eternal plan
15- agathopoieó: to do good

Original Word: ἀγαθοποιέω
Part of Speech: Verb
Transliteration: agathopoieó
Phonetic Spelling: (ag-ath-op-oy-eh’-o)
Short Definition: I do that which is good
Definition: I do that which is good.

15 agathopoiéō (from 18 /agathós, “intrinsically good” and 4160 /poiéō, “to do, make”) – properly, to do what is inherently good, i.e. is inspired and powered by God (Mk 3:4; Lk 6:9,35; 1 Pet 2:15,20,36,17; 3 Jn 11). See 18 (agathos).
1. to do good, do something which profits others:

do good.From agathopoios; to be a well-doer (as a favor or a duty) — (when) do good (well).

see GREEK agathopoios

17. agathopoios

agathopoios: doing well.

Original Word: ἀγαθοποιός, οῦ, ὁ
Part of Speech: Adjective
Transliteration: agathopoios
Phonetic Spelling: (ag-ath-op-oy-os’)
Short Definition: a doer of that which is good
Definition: a doer of that which is good.

Cognate: 17 agathopoiós (a substantival adjective, derived from 15 /agathopoiéō, “doing what is intrinsically good”) – properly, one who does what is inherently good, i.e. what originates from God and is empowered by Him (used only in 1 Pet 2:14). See 18 (agathos).

Like in 15 above, I highlighted the key parts that make this writing have the most value. (is inspired and powered by GOD and what originates from GOD and is empowered by him). Remember this word was looked up by recognizing the number 15 (which is how long the writing took to be complete). Also you have to understand how chimbonic came to life and how it is growing at a rapid rate now through google search. This was not by my design, but the author who empowered it knowing all things and what he wanted to accomplish. I sure didn’t know the extent.

beneficent, doing good

From agathos and poieo; a well-doer, i.e. Virtuous — them that do well.

see GREEK agathos

see GREEK poieo

poieó: to make, do

Original Word: ποιέω
Part of Speech: Verb
Transliteration: poieó
Phonetic Spelling: (poy-eh’-o)
Short Definition: I do, make
Definition: (a) I make, manufacture, construct, (b) I do, act, cause.

 

18 – agathos

agathos: good

Original Word: ἀγαθός, ή, όν
Part of Speech: Adjective
Transliteration: agathos
Phonetic Spelling: (ag-ath-os’)
Short Definition: good
Definition: intrinsically good, good in nature, good whether it be seen to be so or not, the widest and most colorless of all words with this meaning.

18 agathós – inherently (intrinsically) good; as to the believer, 18 (agathós) describes what originates from God and is empowered by Him in their life, through faith.

Now you can see it brought us right to faith (which is pistis).

Note* when you become in tune with pistis it tunes you into to GODS WILL and you recognize all of it (as long as you don’t let yourself become distracted by any of the sins of the world).

benefit, goods things

A primary word; “good” (in any sense, often as noun) — benefit, good(-s, things), well. Compare kalos.

see GREEK kalos

kalos: beautiful, good

Original Word: καλός, ή, όν
Part of Speech: Adjective
Transliteration: kalos
Phonetic Spelling: (kal-os’)
Short Definition: beautiful, good, worthy
Definition: beautiful, as an outward sign of the inward good, noble, honorable character; good, worthy, honorable, noble, and seen to be so.

2570 kalósattractively good; good that inspires (motivates) others to embrace what is lovely (beautiful, praiseworthy); i.e. well done so as to be winsome (appealing).

good

Of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. Valuable or virtuous (for appearance or use, and thus distinguished from agathos, which is properly intrinsic) — X better, fair, good(-ly), honest, meet, well, worthy.

see GREEK agathos

Everything GOD generates is beautiful/praiseworthy and the way he designed the chimbonic check process through pistis and my recognition is one of those beautiful experiences that I have been honored to recognize and reveal.

extension of poieó from above (it was very long but completely pertains). Didn’t want to lose momentum for the reader.

Strong’s Concordance
poieó: to make, do

Original Word: ποιέω
Part of Speech: Verb
Transliteration: poieó
Phonetic Spelling: (poy-eh’-o)
Short Definition: I do, make
Definition: (a) I make, manufacture, construct, (b) I do, act, cause.

NAS Exhaustive Concordance

Word Origin
a prim. word
Definition
to make, do

Thayer’s Greek Lexicon

STRONGS NT 4160: ποιέω

ποιέω, ποιῶ; imperfect 3 person singular ἐποίει, plural 2 person ἐποιεῖτε, 3 person ἐποίουν; future ποιήσω; 1 aorist ἐποίησα, 3 person plural optative ποιήσειαν (Luke 6:11R G; cf. Winers Grammar, § 13, 2 d.; (Buttmann, 42 (37))) and ποιήσαιεν (ibid. L T Tr WH (see WH‘s Appendix, p. 167)); perfect πεποίηκα; pluperfect πεποιήκειν without augment (Mark 15:7; see Winers Grammar, § 12, 9; Buttmann, 33 (29)); middle, present ποιοῦμαι; imperfect ἐποιουμην; future ποιήσομαι; 1 aorist ἐποιησάμην; perfect passive participle πεποιημενος (Hebrews 12:27); from Homer down; Hebrew עָשָׂה; Latinfacio, that is,I. to make (Latineffcio),

1. τί;

a. with the names of the things made, to produce, construct, form, fashion, etc.: ἀντρακιαν, John 18:18; εἰκόνα, Revelation 13:14; ἱμάτια, Acts 9:39; ναούς, Acts 19:24; σκηνάς, Matthew 17:4; Mark 9:5; Luke 9:33; τύπους, Acts 7:43; πηλόν, John 9:11, 14; πλάσμα, Romans 9:20; according to some interpreters (also Winer‘s Grammar, 256 n. 1 (210 n. 2)) ὁδόν ποιεῖν, to make a path,Mark 2:23R G T Tr text WH text (so that the meaning is, that the disciples of Christ made a path for themselves through the standing grain by plucking the heads; see ὁδοποιέω, at the end. If we adopt this interpretation, we must take the ground that Mark does not give us the true account of the matter, but has sadly corrupted the narrative received from others; (those who do accept it, however, not only lay stress on the almost unvarying lexical usage, but call attention to the fact that the other interpretation (see below) finds the leading idea expressed in the participle — an idiom apparently foreign to the N. T. (see Winer‘s Grammar, 353 (331)), and to the additional circumstance that Mark introduces the phrase after having already expressed the idea of ‘going’, and expressed it by substantially the same word (παραπορεύεσθαι) which Matthew () and Luke () employ and regard as of itself sufficient. On the interpretation of the passage, the alleged ‘sad corruption,’ etc., see James Morison, Commentary on Mark, 2nd edition, p. 57f; on the other side, Weiss, Marcusevangelium, p. 100). But see just below, under c.). to create, to produce: of God, as the author of all things, τί or τινα, Matthew 19:4; Mark 10:6; Luke 11:40; Hebrews 1:2; Acts 4:24; Acts 7:50; Acts 17:24; Revelation 14:7; passive, Hebrews 12:27 (Wis. 1:13 Wis. 9:9; 2 Macc. 7:28, and often in the O. T. Apocrypha; for עָשָׂה in Genesis 1:7, 16, 25, etc.; for בָּרָא in Genesis 1:21, 27; Genesis 5:1, etc.; also in Greek writings: γένος ἀνθρώπων, Hesiod op. 109, etc.; absolutely, ποιῶν, the creator, Plato, Tim., p. 76 c.); here belongs also Hebrews 3:2, on which see Bleek and Lünemann ((cf. below, 2 c. β.)). In imitation of the Hebrew עָשָׂה (cf. Winer(‘s Simonis (4th edition 1828)), Lex. Hebrew et Chald., p. 754; Gesenius, Thesaurus, ii., p. 1074f) absolutely of men, to labor, to do work,Matthew 20:12 (Ruth 2:19); equivalent to to be operative, exercise activity,Revelation 13:5Relz. L T Tr WH (cf. Daniel 11:28; but others render ποιεῖν in both these examples spend, continue, in reference to time; see II.

d. below).

b. joined to nouns denoting a state or condition, it signifies to be the author of, to cause: σκάνδαλα, Romans 16:17; εἰρήνην (to be the author of harmony), Ephesians 2:15; James 3:18; ἐπισύστασιν (L T Tr WH ἐπίστασιν), Acts 24:12; συστροφήν, Acts 23:12; ποιῶ τίνι τί, to bring, afford, a thing to one, Luke 1:68; Acts 15:3 (so also Greek writings, as Xenophon, mem. 3, 10, 8 (cf. Liddell and Scott, under the word A. II. 1 a.)).

c. joined to nouns involving the idea of action (or of something which is accomplished by action), so as to form a periphrasis for the verb cognate to the substantive, and thus to express the idea of the verb more forcibly — in which species of periphrasis the Greeks more commonly use the middle (see 3 below, and Winers Grammar, 256 (240); (Buttmann, § 135, 5)): μόνην ποιῶ παρά τίνι, John 14:23 (where L T Tr WH ποιησόμεθα; cf. Thucydides 1, 131); ὁδόν, to make one’s way, go, Mark 2:23 (where render as follows: they began, as they went, to pluck the ears; cf. ποιῆσαι ὁδόν αὐτοῦ, Judges 17:8; the Greeks say ὁδόν ποιεῖσθαι, Herodotus 7, 42; see above, under a.); πόλεμον, Revelation 13:5Rec.elz; with the addition of μετά τίνος (equivalent to πολεμεῖν), Revelation 11:7; Revelation 12:17; Revelation 13:7 (here L omits; WH Tr marginal reading brackets the clause); (see μετά, I. 2 d., p. 403{b}); ἐκδίκησιν, Luke 18:7, 8; τίνι, Acts 7:24, (Micah 5:15); ἐνέδραν, equivalent to ἐνεδρεύω, to make an ambush, lay wait, Acts 25:3; συμβούλιον, equivalent to συμβουλεύομαι, to hold a consultation, deliberate, Mark 3:6 (R G T Tr marginal reading WH marginal reading); Mark 15:1 (here T WH marginal reading συμβούλιον ἑτοιμασαντες); συνωμοσίαν, equivalent to συνόμνυμι, Acts 23:13 (where L T Tr WH ποιησάμενοι for Rec. πεποιηκότες; see in 3 below); κρίσιν, to execute judgment, John 5:27; Jude 1:15. To this head may be referred norms by which the mode or kind of action is more precisely defined; as δυνάμεις, δύναμιν, ποιεῖν, Matthew 7:22; Matthew 13:58; Mark 6:5; Acts 19:11; τήν ἐξουσίαν τίνος, Revelation 13:12; ἔργον (a notable work), ἔργα, of Jesus, John 5:36; John 7:3, 21; John 10:25; John 14:10, 12; John 15:24; κράτος, Luke 1:51; σημεῖα, τέρατα καί σημεῖα (Mark 13:22Tdf.); John 2:23; John 3:2; John 4:54; John 6:2, 14, 30; John 7:31; John 9:16; John 10:41; John 11:47; John 12:18, 37; John 20:30; Acts 2:22; Acts 6:8; Acts 7:36; Acts 8:6; Acts 15:12; Revelation 13:13, 14; Revelation 16:14; Revelation 19:20; θαυμάσια, Matthew 21:15; ὅσα ἐποίει, ἐποίησαν, etc., Mark 3:8; Mark 6:30; Luke 9:10; in other phrases it is used of marvellous works, Matthew 9:28; Luke 4:23; John 4:45; John 7:4; John 11:45, 46; John 21:25 (not Tdf.); Acts 10:39; Acts 14:11; Acts 21:19; etc.

d. equivalent to to make ready, to prepare: ἄριστον, Luke 14:12; δεῖπνον, Mark 6:21; Luke 14:16; John 12:2 (δεῖπνον ποιεῖσθαι, Xenophon, Cyril 3, 3, 25); δοχήν, Luke 5:29; Luke 14:13 (Genesis 21:8); γάμους, Matthew 22:2 (γάμον, Tobit 8:19).

e. of things effected by generative force, to produce, bear, shoot forth: of trees, vines, grass, etc., κλάδους, Mark 4:32; καρπούς, Matthew 3:8, etc., see καρπός, 1 and 2 a. (Genesis 1:11, 12; Aristotle, de plant. (1, 4, p. 819b, 31); 2, 10 (829a, 41); Theophrastus, de caus. plant. 4, 11 ((?))); ἐλαίας, James 3:12 (τόν οἶνον, of the vine, Josephus, Antiquities 11, 3, 5); of a fountain yielding water, ibid.

f. ποιῶ ἐμαυτῷ τί, to acquire, to provide a thing for oneself (i. e. for one’s use): βαλάντια, Luke 12:33; φίλους, Luke 16:9; without a dative, to gain: of tradesmen (like our colloquialism, to make something), Matthew 25:16 (L Tr WH ἐκέρδησεν); Luke 19:18 (Polybius 2, 62, 12; pecuniam maximam facere, Cicero, Verr. 2, 2, 6).

2. With additions to the accusative which define or limit the idea of making:

a. τί ἐκ τίνος (genitive of material), to make a thing out of something,John 2:15; John 9:6; Romans 9:21; κατά τί, according to the pattern of a thing (see κατά, II. 3 c. α.), Acts 7:41. with the addition, to the accusative of the thing, of an adjective with which the verb so blends that, taken with the adjective, it may be changed into the verb cognate to the adjective: εὐθείας ποιεῖν (τάς τρίβους), equivalent to ἐυθύνειν, Matthew 3:3; Mark 1:3; Luke 3:4; τρίχα λευκήν μέλαιναν, equivalent to λευκαίνειν, μελαίνειν, Matthew 5:36; add, Acts 12:19; Hebrews 12:13; Revelation 21:5.

b. τό ἱκανόν τίνι; see ἱκανός, a. c. ποιεῖν τινα with an accusative of the predicate, α. to (make i. e.) render one anything: τινα ἴσον τίνι, Matthew 20:12; τινα δῆλον, Matthew 26:73; add, Matthew 12:16; Matthew 28:14; Mark 3:12; John 5:11, 15; John 7:23; John 16:2; Romans 9:28 (R G, Tr marginal reading in brackets); Hebrews 1:7; Revelation 12:15; τινας ἁλιεῖς, to make them fit (qualify them) for fishing, Matthew 4:19; (ποιῶν ταῦτα γνωστά ἀπ’ αἰῶνος, Acts 15:17f, G T Tr WH (see γνωστός, and cf. II.

a. below)); τά ἀμφότερα ἕν, to make the two different things one, Ephesians 2:14; to change one thing into another, Matthew 21:13; Mark 11:17; Luke 19:46; John 2:16; John 4:46; 1 Corinthians 6:15. β. to (make i. e.) constitute or appoint one anything: τινα κύριον, Acts 2:36; Revelation 5:10; to this sense some interpreters would refer Hebrews 3:2 also, where after τῷ ποιήσαντι αὐτόν they supply from the preceding context τόν ἀπόστολον καί ἀρχιερέα κτλ.; but it is more correct to take ποιεῖν here in the sense of create (see 1 a. above); τινα, ἵνα with the subjunctive to appoint or ordain one that etc. Mark 3:14. γ. to (make, i. e.) declare one anything: John 5:18; John 8:53; John 10:33; John 19:7, 12; 1 John 1:10; 1 John 5:10; τί with an accusative of the predicate Matthew 12:33 (on which see Meyer).

d. with adverbs: καλῶς ποιῶ τί, Mark 7:37 (A. V. do); τινα ἔξω, to put one forth, to lead him out (German hiuausthun), Acts 5:34 (Xenophon, Cyril 4, 1, 3).

e. ποιῶ τινα with an infinitive to make one do a thing,Mark 8:25 (R G L Tr marginal reading); Luke 5:34; John 6:10; Acts 17:26; or become something,Mark 1:17; τινα followed by τοῦ with an infinitive to cause one to etc. Acts 3:12 (Winers Grammar, 326 (306); Buttmann, § 140, 16 δ.); also followed by ἵνα (Buttmann, § 139, 43; Winer‘s Grammar, § 44, 8 b. at the end), John 11:37; Colossians 4:16; Revelation 13:15 (here T omits; WH brackets ἵνα); ; (other examples in Sophocles‘ Lexicon, under the word, 8).

3. As the active ποιεῖν (see 1 c. above), so also the middle ποιεῖσθαι, joined to accusatives of abstract nouns forms a periphrasis for the verb cognate to the substantive; and then, while ποιεῖν signifies to be the author of a thing (to cause, bring about, as ποιεῖν πόλεμον, εἰρήνην), ποιεῖσθαι denotes an action which pertains in some way to the actor (for oneself, among themselves, etc., as σπονδάς, εἰρήνην ποιεῖσθαι), or which is done by one with his own resources ((the ‘dynamic’ or ‘subjective’ middle), as πόλεμον ποιεῖσθαι (to make, carry on, war); cf. Passow, under the word, I. 2 a. ii., p. 974f; (Liddell and Scott, under the word, A. II. 4); Krüger, § 52, 8, 1; Blume ad Lycurgus, p. 55; (Winers Grammar, § 38, 5 n.; Buttmann, § 135, 5); although this distinction is not always, observed even by the Greeks): ποιεῖσθαι μόνην (make our abode), John 14:23L T Tr WH (see 1 c. above); συνωμοσίαν (Herodian, 7, 4, 7 (3 edition, Bekker); Polybius 1, 70, 6; 6, 13, 4; in the second instance Polybius might more fitly have said ποιεῖν), Acts 23:13L T Tr WH, see 1 c. above; λόγον, to compose a narrative, Acts 1:1; to make account of, regard, (see λόγος, II. 2 (and cf. I. 3 a.)), Acts 20:24 (T Tr WH, λόγου); ἀναβολήν (see ἀναβολή), Acts 25:17; ἐκβολήν (see ἐκβολή, b.), Acts 27:18; κοπετόν (equivalent to κόπτομαι), Acts 8:2 (here L T Tr WH give the active, cf. Buttmann, § 135, 5 n.); πορείαν (equivalent to πορεύομαι), Luke 13:22 (Xenophon, Cyril 5, 2, 31; anab. 5, 6, 11; Josephus, Vita §§11 and52; Plutarch, de solert. anim., p. 971 e.; 2 Macc. 3:8 2Macc. 12:10); κοινωνίαν, to make a contribution among themselves and from their own means, Romans 15:26; σπουδήν, Jude 1:3 (Herodotus 1, 4; 9, 8; Plato, legg. 1, p. 628 e.; Polybius 1, 46, 2 and often; Diodorus 1, 75; Plutarch, puer. educ. 7, 13; others); αὔξησιν (equivalent to ἀυξάνομαι), to make increase, Ephesians 4:16; δέησιν, δεήσεις, equivalent to δέομαι, to make supplication, Luke 5:33; Philippians 1:4; 1 Timothy 2:1; μνείαν (which see); μνήμην (which see in b.), 2 Peter 1:15; πρόνοιαν (equivalent to προνωυμαι), to have regard for, care for, make provision for, τίνος, Romans 13:14 (Isocrates paneg. §§ 2 and 136 (pp. 52 and 93, Lange edition); Demosthenes, p. 1163, 19; 1429, 8; Polybius 4, 6, 11; Dionysius Halicarnassus, Antiquities 5, 46; Josephus, b. j. 4, 5, 2; Antiquities 5, 7, 9; contra Apion 1, 2, 3; Aelian v. h. 12, 56; others; cf. Kypke, Observations, ii, p. 187); καθαρισμόν, Hebrews 1:3 (Job 7:21); βέβαιον ποιεῖσθαι τί, equivalent to βεβαιουν, 2 Peter 1:10.

II. to do (Latinago), i. e. to follow some method in expressing by deeds the feelings and thoughts of the mind;

a. universally, with adverbs describing the mode of action: καλῶς, to act rightly, do well, Matthew 12:12; 1 Corinthians 7:37, 38; James 2:19; καλῶς ποιεῖν followed by a participle (cf. Buttmann, § 144, 15 a.; Winer‘s Grammar, § 45, 4 a.), Acts 10:33; Philippians 4:14; 2 Peter 1:19; 3 John 1:6 (examples from Greek writings are given by Passow, under II. 1 b. vol. ii., p. 977{a}; (Liddell and Scott, under the word, B. I. 3)); κρεῖσσον, 1 Corinthians 7:38; φρονίμως, Luke 16:8; οὕτω (οὕτως), Matthew 5:47 (R G); ; Luke 9:15; Luke 12:43; John 14:31; Acts 12:8; 1 Corinthians 16:1; James 2:12; ὡς καθώς, Matthew 1:24; Matthew 21:6; Matthew 26:19; Matthew 28:15; Luke 9:54 (T Tr text WH omit; Tr marginal reading brackets the clause); 1 Thessalonians 5:11; ὥσπερ, Matthew 6:2; ὁμοίως, Luke 3:11; Luke 10:37; ὡσαύτως, Matthew 20:5. κατά τί, Matthew 23:3; Luke 2:27; πρός τί, to do according to a thing (see πρός, I. 3 f.), Luke 12:47. with a participle indicating the mode of acting, ἀγνοῶν ἐποίησα, I acted (A. V. did it] ignorantly, 1 Timothy 1:13. with the accusative of a thing, and that the accusative of a pronoun: with τί indefinite 1 Corinthians 10:31; with τί interrogative, Matthew 12:3; Mark 2:25; Mark 11:3 (not Lachmann marginal reading); Luke 3:12, 14; Luke 6:2; Luke 10:25; Luke 16:3, 4; Luke 18:18; John 7:51; John 11:47, etc.; with a participle added, τί ποιεῖτε λύοντες; equivalent to διά τί λύετε; Mark 11:5; τί ποιεῖτε κλαίοντες; Acts 21:13; but differently τί ποιήσουσι κτλ.; i. e. what must be thought of the conduct of those who receive baptism? Will they not seem to act foolishly? 1 Corinthians 15:29. τί περισσόν, Matthew 5:47; with the relative , Matthew 26:13; Mark 14:9; Luke 6:3; John 13:7; 2 Corinthians 11:12, etc.; τοῦτο, i. e. what has just been said, Matthew 13:28; Mark 5:32; Luke 5:6; Luke 22:19 ((WH reject the passage)); Romans 7:20; 1 Corinthians 11:25; 1 Timothy 4:16; Hebrews 6:3; Hebrews 7:27, etc.; τοῦτο to be supplied, Luke 6:10; αὐτό τοῦτο, Galatians 2:10; ταῦτα, Matthew 23:23; Galatians 5:17; 2 Peter 1:10; (ταῦτα followed by a predicate adjective Acts 15:17f, G T Tr WH (according to one construction; cf. R. V. marginal reading, see I. 2 c. α. above, and cf. γνωστός)); αὐτά, Romans 2:3; Galatians 3:10. With nouns which denote a command, or some rule of action, ποιῶ signifies to carry out, to execute; as, τόν νόμον, in classical Greek to make a law, Latinlegem ferre, of legislators; but in Biblical Greek to do the law, meet its demands,legi satisfacere, John 7:19; Galatians 5:3, (Joshua 22:5; 1 Chronicles 22:12; הַתְּורָה עָשָׂה, 2 Chronicles 14:3 (4)); τά τοῦ νόμου, the things which the law commands, Romans 2:14; τάς ἐντολάς, Matthew 5:19; 1 John 5:2L T Tr WH; Revelation 22:14R G; τό θέλημα τοῦ θεοῦ;, Matthew 7:21; Matthew 12:50; Mark 3:35; John 4:34; John 6:38; John 7:17; John 9:31; Ephesians 6:6; Hebrews 13:21; τά θελήματα τῆς σαρκός, Ephesians 2:3; τάς ἐπιθυμίας τίνος, John 8:44; τήν γνώμην τίνος, Revelation 17:17; μίαν γνώμην, to follow one and the same mind (purpose) in acting, ibid. R G T Tr WH; τόν λόγον τοῦ Θεοῦ, Luke 8:21; τούς λόγους τίνος, Matthew 7:24, 26; Luke 6:47, 49; or or , τί etc. λέγει τίς, Matthew 23:3; Luke 6:46; John 2:5; Acts 21:23; παραγγέλλει τίς, 2 Thessalonians 3:4; τήν πρόθεσιν, Ephesians 3:11; τά διαταχθέντα, Luke 17:10 (τό προσταχθεν, Sophocles Phil. 1010); αἰτεῖ τίς, John 14:13; Ephesians 3:20; ἐντέλλεται τίς, John 15:14; τά ἔθη, Acts 16:21. With nouns describing a plan or course of action, to perform, accomplish: ἔργα, Titus 3:5; ποιεῖν τά ἔργα τίνος, to do the same works as another, John 8:39, 41; τά πρῶτα ἔργα, Revelation 2:5; τά ἔργα τοῦ Θεοῦ, delivered by God to be performed, John 10:37f; τό ἔργον, work committed to me by God, John 17:4; τό ἐργοι εὐαγγελιστοῦ, to perform what the relations and duties of an evangelist demand, 2 Timothy 4:5; ἔργον τί, to commit an evil deed, 1 Corinthians 5:2 (T WH Tr marginal reading πράξας); plural 3 John 1:10; ἀγαθόν, to do good, Matthew 19:16; (Mark 3:4Tdf.); 1 Peter 3:11; τό ἀγαθόν, Romans 13:3; ἐάν ἀγαθόν, Ephesians 6:8; τά ἀγαθά, John 5:29; τό καλόν, Romans 7:21; 2 Corinthians 13:7; Galatians 6:9; James 4:17; τά ἀρεστά τῷ Θεῷ, John 8:29; τό ἀρεστόν ἐνώπιον τοῦ Θεοῦ, Hebrews 13:21; 1 John 3:22; τί πιστόν, to perform something worthy of a Christian (see πιστός, at the end), 3 John 1:5; τήν δικαιοσύνην, Matthew 6:1 (for Rec. ἐλεημοσύνην); 1 John 2:29; 1 John 3:7, 10 (not Lachmann; Revelation 22:11G L T Tr WH); τήν ἀλήθειαν (to act uprightly; see ἀλήθεια, I. 2 c.), John 3:21; 1 John 1:6; χρηστότητα, Romans 3:12; ἔλεος, to show oneself merciful, James 2:13; with μετά τίνος added (see ἔλεος, ἐλέους, 1 and 2 b.), Luke 1:72; Luke 10:37; ἐλεημοσύνην, Matthew 6:2f; plural, Acts 9:36; Acts 10:2 (see ἐλεημοσύνη, 1 and 2). to commit: τήν ἁμαρτίαν, John 8:34; 1 John 3:4, 8; ἁμαρτίαν, 2 Corinthians 11:7; James 5:15; 1 Peter 2:22; 1 John 3:9; τήν ἀνομίαν, Matthew 13:41; ἁμάρτημα, 1 Corinthians 6:18; τά μή καθήκοντα, Romans 1:28; οὐκ ἔξεστιν, Matthew 12:2; Mark 2:24; ἄξια πληγῶν; Luke 12:48; βδέλυγμα, Revelation 21:27; φόνον, Mark 15:7; ψεῦδος, Revelation 21:27; Revelation 22:15; κακόν, Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 13:7; τό κακόν, Romans 13:4; plural κακά, 1 Peter 3:12; τά κακά, Romans 3:8.

b. ποιεῖν τί with the case of a person added; α. with an accusative of the person: τί ποιήσω Ἰησοῦν; what shall I do unto Jesus? Matthew 27:22; Mark 15:12; cf. Winers Grammar, 222 (208); (Buttmann, § 131, 6; Kühner, § 411, 5); Matthiae, § 415, 1 a. β.; also with an adverb, εὖ ποιῶ τινα, to do well i. e. show oneself good (kind) to one (see εὖ, under the end), Mark 14:7R G; also καλῶς ποιῶ, Matthew 5:44Rec. β. with a dative of the person, to do (a thing) unto one (to his advantage or disadvantage), rarely so in Greek writings (cf. Winer‘s Grammar, and B as above; Kühner, as above Anm. 6): Matthew 7:12; Matthew 18:35; Matthew 20:32; Matthew 21:40; Matthew 25:40, 45; Mark 5:19, 20; Mark 10:51; Luke 1:49; Luke 6:11; Luke 8:39; Luke 18:41; Luke 20:15; John 9:26; John 12:16; John 13:12; Acts 4:16; also with an adverb: καθώς, Mark 15:8; Luke 6:31; John 13:15; ὁμοίως, Luke 6:31; οὕτως, Luke 1:25; Luke 2:48; ὡσαύτως, Matthew 21:36; καλῶς ποιεῖν τίνι, Luke 6:27; εὖ, Mark 14:7L Tr WH; κακά τίνι, to do evil to one, Acts 9:13; τί, what (namely, κακόν), Hebrews 13:6 (according to punctuation of G L T Tr WH); ταῦτα πάντα, all these evils, John 15:21R G L marginal reading; ποιεῖν τίνι κατά τά αὐτά (L T Tr WH (Rec. ταῦτα)), in the same manner,Luke 6:23, 26. γ. ποιεῖν τί with the more remote object added by means of a preposition: ἐν τίνι (German an einem), to do to one,Matthew 17:12; Luke 23:31 (here A. V. ‘in the green tree,’ etc.); also εἰς τινα, unto one, John 15:21L text T Tr WH.

c. God is said ποιῆσαι τί μετά τίνος, when present with and aiding (see μετά, I. 2 b. β.), Acts 14:27; Acts 15:4.

d. with designations of time (Buttmann, § 131, 1), to pass, spend: χρόνον, Acts 15:33; Acts 18:23; μῆνας τρεῖς, Acts 20:3; νυχθήμερον, 2 Corinthians 11:25; ἐνιαυτόν or ἐνιαυτόν ἕνα, James 4:13 (Tobit 10:7; Josephus, Antiquities 6, 1, 4 at the end; Stallbaum on Plato, Phileb., p. 50 c., gives examples from Greek writings (and references; cf. also Sophocles‘ Lexicon, under the word 9); in the same sense עָשָׂה in Ecclesiastes 6:12 (); and the Latinfacere: Cicero, ad Att. 5, 20Apameae quinque dies morati, … Iconii decem fecimus; Seneca, epistles 66 (l. 7, epistle 4, Haase edition),quamvis autem paucissimos una fecerimus dies); some interpreters bring in here also Matthew 20:12 and Revelation 13:5Rec.not elz L T Tr WH; but on these passagaes see I. 1 a. above.

e. like the Latinago equivalent to to celebrate, keep, with the accusative of a noun designating a feast: τό πάσχα, Matthew 26:18 (Joshua 5:10; but in Hebrews 11:28 the language denotes to make ready, and so at the same time to institute, the celebration of the passover; German veranstalten); τήν ἑορτήν, Acts 18:21Rec. f. equivalent to (Latinperficio) to perform: as opposed to λέγειν, Matthew 23:3; to θέλειν, 2 Corinthians 8:10f; to a promise, 1 Thessalonians 5:24. (Compare: περιποιέω, προσποιέω.) [SYNONYMS: ποιεῖν, πράσσειν: roughly speaking, ποιεῖν may be said to answer to the Latinfacere or the English do, πράσσειν to agere or English practise; ποιεῖν to designate performance, πράσσειν intended, earnest, habitual, performance; ποιεῖν to denote merely productive action, πράσσειν definitely directed action; ποιεῖν to point to an actual result, πράσσειν to the scope and character of the result. In Attic in certain connections the difference between them is great, in others hardly perceptible (Schmidt); see his Syn., chapter 23, especially § 11; cf. Trench, N. T. Synonyms, § xcvi.; Green, ‘Critical Note’ on John 5:29; (cf. πράσσω, at the beginning and 2). The words are associated in John 3:20, 21; John 5:29; Acts 26:9, 10; Romans 1:32; Romans 2:3; Romans 7:15ff; 13:4, etc.]

Strong’s Exhaustive Concordance

to make or doApparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) — abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare prasso.

see GREEK prasso

prassó: to do, practice

Original Word: πράσσω
Part of Speech: Verb
Transliteration: prassó
Phonetic Spelling: (pras’-so)
Short Definition: I do, fare, require
Definition: I do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

4238 prássō – properly, the active process in performing (accomplishing) a deed, and implying what is done as a regular practice – i.e. a routine or habit (cf. R. Trench).

Thayer’s Greek Lexicon

STRONGS NT 4238: πράσσω

πράσσω and (once viz. Acts 17:7 R G) πράττω; future πράξω; 1 aorist ἔπραξα; perfect πέπραχά; perfect passive participle πεπραγμενος; from Homer down; the Sept. several times for עָשָׂה and פָּעַל; to do, practise, effect, Latinagere (but ποιεῖν to make, Latinfacere; (see ποιέω, at the end)); i. e.:

1. to exercise, practise, be busy with, carry on: τά περίεργα, Acts 19:19; τά ἰδίᾳ, to mind one’s own affairs, 1 Thessalonians 4:11 (τά ἑαυτοῦ (Sophocles Electr. 678); Xenophon, mem. 2, 9, 1; Plato, Phaedr., p. 247a.; Demosthenes, p. 150, 21; others); used of performing the duties of an office, 1 Corinthians 9:17. to undertake to do, μηδέν προπετές, Acts 19:36.

2. to accomplish, to perform: πεπραγμένον ἐστιν, has been accomplished, has taken place, Acts 26:26; εἴτε ἀγαθόν, εἴτε κακόν, 2 Corinthians 5:10; ἀγαθόν φαῦλον (κακόν), Romans 9:11 (δίκαια ἄδικα, Plato, Apology, p. 28 b.); ἄξια τῆς μετανοίας ἔργα, Acts 26:20; add, Romans 7:15, 19; Philippians 4:9; μόνον, to do, i. e. keep the law, Romans 2:25; of unworthy acts, to commit, perpetrate (less frequent so in Greek writings, as πολλά καί ἀνόσια, Xenophon, symp. 8, 22; with them ποιεῖν ((see Schmidt, Syn., chapter 23, 11, 3; Liddell and Scott, under the word, B.)) is more common in reference to bad conduct; hence, τούς ἐπισταμένους μέν δεῖ πράττειν, ποιοῦντας δέ ταναντια, Xenophon, mem. 3, 9, 4), Acts 26:9; 2 Corinthians 12:21; τό ἔργον τοῦτο, this (criminal) deed, 1 Corinthians 5:2 T WH Tr marginal reading; add, Luke 22:23; Acts 3:17; Acts 5:35; Romans 7:19; τά τοιαῦτα, such nameless iniquities, Romans 1:32 (where ποιεῖν and πράσσειν are used indiscriminately (but cf. Meyer)); Romans 2:1-3; Galatians 5:21; (φαῦλα, John 3:20; John 5:29; τί ἄξιον θανάτου, Luke 23:15; Acts 25:11, 25; Acts 26:31; τό κακόν, Romans 7:19; Romans 13:4; ἄτοπον, Luke 23:41; τί τίνι κακόν, to bring evil upon one, Acts 16:28.

3. to manage public affairs, transact public business (Xenophon, Demosthenes, Plutarch); from this use has come a sense met with from Pindar, Aeschylus, Herodotus down, viz. to exact tribute, revenue, debts: Luke 3:13 (here R. V. extort); τό ἀργύριον, Luke 19:23 (soagere in Latin, cf. the commentators on Suetonius, Vesp. 1; (cf. Winer‘s Grammar, § 42, 1 a.)).

4. intransitive, to act (see εὖ, p. 256a): ἀπέναντι τίνος, contrary to a thing, Acts 17:7.

5. from Aeschylus and Herodotus down reflexively, me habere: τί πράσσω, how I do, the state of my affairs, Ephesians 6:21; εὖ πράξετε (see εὖ), Acts 15:29 (cf. Buttmann, 300 (258)).

Strong’s Exhaustive Concordance

commit, do, perform

A primary verb; to “practise”, i.e. Perform repeatedly or habitually (thus differing from poieo, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally) — commit, deeds, do, exact, keep, require, use arts.

see GREEK poieo

All of this pertains to what GOD (AS THE AUTHOR) HAS GENERATED THROUGH PISTIS AND ONE MANS RECOGNITION OF IT.

Chimbonic Check Process

The Chimbonic Check Process is a system designed by way of pistis/faith and understanding that everything in it was generated by GODS divine persuasion, influence or inspiration.

All throughout this site you will find examples that are witness of the birth of the system.Through pistis you learn to recognize systematically prompted in birthed workings of GOD. As we follow these promptings or highlights that happen in our life we can realize that we are being directed to accomplish what it is that GOD wants accomplished within us (on and individual level).

This system completely expounds on our understanding. If we were born into the english language we are missing a world of information and not only that we become shackled to what we think we know. This is like slamming the door in GODS face which in return really is slamming it shut on our self.

The Chimbonick Check Process is the perfect system to help us get close to our soul which gets us closer to GOD. Bridging gaps within humanity to spirituality, in a way I have never seen or experienced before. This is because it was revealed and absolutely recognized as being generated by GOD, not me. I have just learned to recognize and read into it the way we are meant to. No man taught me this, GOD taught me this through pistis. Everything is being used and recognized as it happens or unfolds/reveals to us by GODS WILL.

The main gap being bridged is the leaving our own understanding to gain Christ’s Understanding. If we keep leaning on our own we will miss the mark. This is all left to the in birthed persuasion GOD creates/generates for us to experience through recognition of his miraculous events/revelations. Pistis gives us the ability to receive these gifts! Remember, I am not the Author of this but just the man (awake) that is recognizing what the Author is revealing. Prompted the entire way, even as I write it out so anyone who wants to witness and experience the way it works can see there is way more to it than I/me (as a man) could have ever generated. Esp. if you knew me.

In the last year or so what has been revealed and understood surpasses any of my previous seekings (by way of the english language) of the last 28 years. I have also recognized that the Spiritual Quest Through Music, To Christ’s Understanding was generated by pistis even though I never knew the word existed back then. And the understanding of the word “faith” back then (due to our english language) never was full enough and like much of our language lacking/shallow in a way that barely scratches the surface. So what you are witnessing through the Chimbonic Check Process’s on this site is the bridging the gap between the shallowness of the english language and the depth of the hebrew and greek revealing deeper meaning to us by way of promptings and recognition through pistis.

As with anything there will always be opposition and haters. Mankind is full of this and some people are just not happy unless they are creating some kind of drama. It is easy to read where the negativity starts is at the breach of the opposer. There is absolute truth in all that has been written on this site, so help me GOD or should I say “so GOD did help me”. I have nothing to gain from this, just my love for humanity’s purpose to awaken. In the same way Christ’s examples were just that. To pull us from the dark as we put on his LIGHT.

I don’t ever want to limit GOD in any way (as a human). By remaining in the dark of the english language I was doing just that. Like many of us we can’t even understand our self or our purpose. Much of this gets clouded by false purposes (man generates which is what sin is) like having our goals set on what ever worldly gain we set them on. It is because of this action we are left not knowing if GOD even exist’s and even if we had an experience that proved he does, doubt will start to settle in and cloud this. This is because we keep stepping back into sin/worldly ways and away from the pistis that got us close to GOD. But the worldly system didn’t teach us anything like this and the reason for it is because this system is designed to chase money (a god), lust (a god), power (a god), control (a god) all designed to take our eyes off the TRUE GOD. THE WORLDLY SYSTEMS WOULD NOT HAVE WORKED OUT FOR THEM IF WE ALL KNEW WHAT PISTIS IS. We would not need systems like these if we did know pistis because GOD would be the one leading the way through all of us individually. Just like Noah, just like Yeshua, no man had to teach them what they knew (because GOD did through pistis and they were in tune with it) but not many men wanted what they had and you can see the end result was a bunch of people asleep that didn’t care about their message and mocked/opposed or chose to be adversary’s of their message the entire way.

The goal of the Chimbonic Check Process is not to learn hebrew or greek (that would create a distraction for way too much time out of your life) but to led systematically through hebrew and greek words and numbers as you start to recognize what it is you were meant to recognize. This is what expounds on our english language. Bridging the gap of the void and causing experiences along that way that will create a true believer. Actions speak louder than words and your action to get involved with seeking the truth will generate more actions from GOD for you.

Remember, the goal is to achieve Christ’s Understanding! That is what GOD accomplishes through pistis, not our brain. Pistis sorts out our brain’s misconceptions and reorganizes it. For some this may be a longer harder process because they cling too much to what man has put into their brain (not GOD).

One last word of advice, get on the path of pistis now. A lot of what is mentioned on this site might strike up interest to disprove or prove what is being said. Don’t let that cloud your purpose in achieving Christ’s Understanding. If you are taken to other men’s research by way of pistis you’ll recognize exactly why you were taken to it and recognize GOD knows where everything is and doesn’t miss a thing so you will recognize his purpose he took you there to reveal exactly what you were supposed to see. Most of what I mention has been revealed to me by GOD, not by researching what other men have which is just a bunch of other men’s research that might have been missing the mark in the first place. If money or worldly gain was involved then most likely their purpose missed the mark. A lot of what is out there will lead you to a life time of controversy. Pistis won’t! Controversy is a distraction and pulls you away from achieving GODS riches right at the moment you enter into it. Stay focused on the goal, GODS MARK/GOAL= Christ’s Understanding for us and the scope that helps us keep that aim is pistis. The worldly scope that makes us miss his mark/goal is sin.

When we are led to read from the Bible we must first recognize (read) what prompted us to be led exactly to that point and how it pertains to the moment of pistis GOD is generating in us to stay in context with his lesson. When the Bible is involved in my life it was for good reason I was taken there. Most of the time it ends up being to show me how people are misreading and misunderstanding what they are reading and I already know why is because our shallow english language. The Bible was translated into a shallow language first off and then the readers of the same shallow language try to understand it and miss what the true message is. The perfect example as to why to create a language designed for professional purpose and gain, not for the ability to reach for spiritual truths. It is all of the design of the deceiver/sin right from the beginning and the expansion of this tree of knowledge is self evident (through pistis).

Your attention please, all passangers
With confusion and comfort we live out our lives
But your reality has consequence
Escape in front or behind me
Down the center we score your slide

Won’t someone tell me why the hell we try to cover it up
Oh god, there’s got to be another way
Some kind of system to help me get close to my soul
When out of darkness came a light from inside you
It’s inside me
They tell you who you are
And who you want to be
The line’s been drawn
Whose side you on?

Won’t someone tell me how we live to be seventy-five?
Oh god, there’s got to be another way
Some kind of system to tell me how i’m supposed to survive
When out of darkness came a light from inside you
It’s inside me
They tell you who you are
And who you want to be
Line’s been drawn
Whose side you on?
Whose side you on?

Your attention please, all passangers
With confusion and comfort we live out our lies
But our reality has consequence
Escape in front or behind me
Down the center we score your slide

Oh yeah
Your attention please
Your attention please
Some attention…
Some attention…

Your attention please, all passangers
With confusion and comfort we live out our lies
But your reality has consequence
Escape in front or behind me
Down the center we score your slide

update* 3-8-18

This song just came out this morning and fits much of the readings on this site. Called S.O.S

 

entheos

Just came across a band today named “entheos” and recognized it as greek. Looked it up and here is what was generated.

Enen: in, on, at, by, with

Original Word: ἐν
Part of Speech: Preposition
Transliteration: en
Phonetic Spelling: (en)
Short Definition: in, on, among
Definition: in, on, among

1722 en (a preposition) – properly, in (inside, within); (figuratively) “in the realm (sphere) of,” as in the condition (state) in which something operates from the inside (within).

Right away I see that something is “pistis“. And not just pistis but the way to it (within) and to recognize it once you are within the realm/sphere of it.

about, after, as.

A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. A relation of rest (intermediate between eis and ek); “in,” at, (up-)on, by, etc. — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… Sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

see GREEK eis

see GREEK ek

And theos

theos: God, a god

Original Word: θεός, οῦ, ὁ
Part of Speech: Noun, Feminine; Noun, Masculine
Transliteration: theos
Phonetic Spelling: (theh’-os)
Short Definition: God, a god
Definition: (a) God, (b) a god, generally.

2316 theós (of unknown origin) – properly, God, the Creator and owner of all things (Jn 1:3; Gen 1 – 3).

[Long before the NT was written, 2316 (theós) referred to the supreme being who owns and sustains all things.]

the supreme Divinity, God, godly.

Of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very — X exceeding, God, god(-ly, -ward).

see GREEK ho

And tying this together I see that pistis is one of GODS creations for us to find and use by free will and choice. Once we find pistis we enthusiastically follow all the inner workings GOD generates for us through it. Note that the english word “enthusiasm” has direct ties to entheos.

You can also see how it states “a god generally” and to me this refers to the sinful side and all that is achieved “without” pistis by way of sin. Look at the fact that “most of the worlds enthusiasm comes from what ever involvement in worldly ways grabs them and distracts them from reaching for pistis (within) on their own free will”. How can we do this when most of us didn’t even know pistis existed (because it is not in our english language other than by way of the word faith which is left shallow in comparison) and its purpose GOD gave it to achieve reaching his goal for us. Notice how our goals are mostly of the world/sin and not of pistis? “Therefore we miss the mark”.

 

We are the vessel
Meant to create, and to thrive
The pulse of a new era
With infinite potential
These tiny fragments in our minds
They’re bending new light
And we are the blood, from which every heart beating
Finds its will to carry onward
How can it be that we’re so weighted by ideals
As if this mind lives within borders?
They’ve been feeding us lies
We’ve been compromised
The air that once felt biological now suffocates me
But I’ve made my way back into depths and channels
That once had been lost to me
And there, the colors seemed to blend so perfectly
And this life becomes an opened door
Catharsis
I’ve seen these patterns in my dreams
A vibrant sea
I float in space with clarity
For peace, look to the sky
How tirelessly we reach for it
Escape the world’s hold, we’re among the stars
In a vibrant sea
Conscience re-examined
Inhuman design
This life is unknown
But I am, indeed, the operator of this mind

Come in, don’t be afraid
I can see you clearly
The void which you now contain
Is far too wide

It’s peculiar
Let me reevaluate
Hold your breath and let it sink in

It’s your conscience
It’s your guiding light
This blindness it will fight
Reach to me and we shall find a way
To retrieve your sight

On a dark screen
Looking for some light
From depths of emptiness
There’s only one way out

As I step into the core
The flames…
My inside’s burning
The ashes fall onto the earth
Forming my rebirth

It’s your conscience
It’s your guiding light
This blindness it will fight
You reached for me and we have found a way
To retrieve your sight

bouleuó-to take counsel-deliberate

Wanted to share this cool conversation with my brother that took place this morning and how the final number generated after a heavy conversation acted as a confirmation. Like it was structured by or FATHER BY HIS WILL AND DESIGN for us to deliberate. At the very end of the conversation, I knew it was complete and was shown/highlighted/prompted to look at the time. It was 10:11. Now to follow this recognition I was also given the thought to see how it pertains to the entire conversation.

When I looked the number up it is so fitting that you can’t deny the conversation, counsel, deliberating was generated by GOD our FATHER like he was the one who appointed it.

My brother and I very rarely talk any more but we have both witnessed some very real events happen in our life. One of the events was during a heavy conversation where we were having our conversation about our FATHER driving in a car. The radio was playing and the conversation was very spiritually heavy and all of a sudden the radio changed stations our of no where right to the point of the song where it says “I just want to stop and thank you baby, how sweet it is to be loved by you” then went back to the other station. We both knew right at that moment that he was sitting right there in the car with us involved in the conversation and the air was so spirit filled it was like he was touching both of us and confirmed it by this divine intervention.

I know many will say that it was just a coincidence and that’s fine because we (all 3 of us) know the truth.

So this morning this brother gets a hold of me and has information I was taken to about 3 years ago so he wants to share it which led into an even deeper conversation. By the end of the conversation this highlight I spoke of at 10:11 was just like before (on my end) where the 3rd party (our FATHER) revealed the time in a highlight to show that he caused this conversation. As if it was a structured part of his plan for us to assemble.

1011bouleuó: to take counsel, deliberate

Original Word: βουλεύω
Part of Speech: Verb
Transliteration: bouleuó
Phonetic Spelling: (bool-yoo’-o)
Short Definition: I deliberate, take counsel
Definition: I deliberate, take counsel, determine.

consult, take counsel, determine, purpose.

From boule; to advise, i.e. (reflexively) deliberate, or (by implication) resolve — consult, take counsel, determine, be minded, purpose.

see GREEK boule

What I can see right away from this is absolute confirmation to our conversation. Everything we were talking about was revealing to us how the spirit over the years has been moving within us and guiding us both basically in the same direction. I determined this was one of the purposes once the number was recognized and revealed our FATHERS 3rd party interaction through the number. But there is more to it than that. The power of recognition generates frequencies we can’t see, a cause and effect in this moment that will produce even more epiphanies in time that will be related and recognized by us. The end result (I see) is that it pertains to the veil being lifted from man in general and there is a reason and purpose for it to happen in the way it did. It not only has a cause and effect on us (my brother and I) but on everything for everyone!

boulé: counsel

Original Word: βουλή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: boulé
Phonetic Spelling: (boo-lay’)
Short Definition: counsel, deliberate wisdom
Definition: counsel, deliberate wisdom, decree.

1012 boulḗ – properly, a resolved plan, used particularly of the immutable aspect of God’s plan – purposefully arranging all physical circumstances, which guarantees every scene of life works to His eternal purpose.

This level of God’s plan (1012 /boulḗ) demonstrates He is the Lord of history, i.e. always in charge!

[1012 (boulḗ) is more than God’s immutable plan of physical circumstances. It always also includes the Lord’s purpose in them – and hence arranging all the physical scenes of history before creation (Ps 139:16; Jn 1:3).]

advise, counsel.

From boulomai; volition, i.e. (objectively) advice, or (by implication) purpose — + advise, counsel, will.

see GREEK boulomai

Just as he arranged this deliberation/council.

boulomai: to will

Original Word: βούλομαι
Part of Speech: Verb
Transliteration: boulomai
Phonetic Spelling: (boo’-lom-ahee)
Short Definition: I will, intend, desire
Definition: I will, intend, desire, wish.

Cognate: 1014 boúlomai – to plan with full resolve (determination). See 1012 (boulē).

1014 /boúlomai (“resolutely plan”) is a strong term that underlines the predetermined (and determined) intention driving the planning (wishing, resolving). In contrast, 2309 (thélō) focuses on the desire (“wishfulness”) behind making an offer (cf. TDNT, 1, 629).

[While God’s “thelō-offers” can be rejected (see 2309 /thélō), His 1014 /boúlomai (“planning”) always works out His purpose, especially in conjunction with presetting the physical scenes of history.]

And as more proof to my above statements (his presetting the physical scenes of history). This was all preset/structured by our FATHER. And he is verifying this by the words generated through recognition of the end time number (1011) in the original conversation.

be disposed, determine, intend.

Middle voice of a primary verb; to “will,” i.e. (reflexively) be willing — be disposed, minded, intend, list, (be, of own) will (-ing). Compare ethelo.

see GREEK ethelo

theló: to will, wish

Original Word: θέλω
Part of Speech: Verb
Transliteration: theló
Phonetic Spelling: ( eth-el’-o,)
Short Definition: I will, wish, desire
Definition: I will, wish, desire, am willing, intend, design.

Cognate: 2309 thélō (a primitive verb, NAS dictionary) – to desire (wish, will), wanting what is best (optimal) because someone is ready and willing to act.

2309 /thélō (“to desire, wish”) is commonly used of the Lord extending His “best-offer” to the believer – wanting (desiring) to birth His persuasion (faith) in them which also empowers, manifests His presence etc. See 2307 (thelēma).

[Note the close connection between faith (4102 /pístis, “God’s inbirthed persuasion“) and this root (thel-, 2307 /thélēma); cf. 2 Cor 8:5-7 and Heb 10:36-39).]

desire, be disposed toward, intend

Thel’-o or thel’-o or in certain tenses theleo thel-eh’-o, and etheleo eth-el-eh’-o, which are otherwise obsolete; apparently strengthened from the alternate form of haireomai; to determine (as an active option from subjective impulse; whereas boulomai properly denotes rather a passive acquiescence in objective considerations), i.e. Choose or prefer (literally or figuratively); by implication, to wish, i.e. Be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in — desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, – ling(-ly)).

see GREEK haireomai

see GREEK boulomai

And look right where we end up (were brought to). Pistis once again. Is this really a coincidence? Its tying us right back into previous writings on this site. Mainly about desire and will which will lead us to pistis and everything he generates within it for us to recognize. Just noticed, at the time I had hit the publish button it was 11:10 and not by my design! I didn’t notice it until a few minutes after the fact. If you hover over the date above you’ll see the time.

 

 

 

metanoeó

Regarding the difference of pistis and sin and all the references we are being pointed to through the entirety of the chimbonic check processes done on this site. Remember, sin is anything done apart from pistis, so if it is man generated and we follow mans ways, we are sinning. The only way not to sin is through pistis and what GOD generates through it. Mans way has to do with chasing riches of the world, GODS way has to do with chasing after his riches which in turn rewards us with Christ’s Understanding/LIGHT and GODS BREATHING LIFE INTO OUR SOUL. The difference of the works of the world or the works of GOD.
metanoeó: to change one’s mind or purpose

Original Word: μετανοέω
Part of Speech: Verb
Transliteration: metanoeó
Phonetic Spelling: (met-an-o-eh’-o)
Short Definition: I repent, change my mind
Definition: I repent, change my mind, change the inner man (particularly with reference to acceptance of the will of God), repent.

3340 metanoéō (from 3326 /metá, “changed after being with” and 3539 /noiéō, “think”) – properly, “think differently after,” “after a change of mind“; to repent (literally, “think differently afterwards”).

from meta and noeó
Definition
to change one’s mind or purpose

repent.

From meta and noieo; to think differently or afterwards, i.e. Reconsider (morally, feel compunction) — repent.

see GREEK meta

see GREEK noieo

meta: with, among, after

Original Word: μετά
Part of Speech: Preposition
Transliteration: meta
Phonetic Spelling: (met-ah’)
Short Definition: with, after
Definition: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. 3326 metá (a preposition) – properly, with (“after with”), implying “change afterward” (i.e. what results after the activity). As an active “with,” 3326 (metá) looks towards the after-effect (change, result) which is only defined by the context.

See how the word meta shows ties to bridging a gap? Just like the word it originates from having to do with repentance “metanoeó“. To change ones mind is to bridge the gap between sin and pistis and the overall affect of it is on one side of the bridge (sins perspective) and on the other side (pistis perspective). Within pistis you now have an overall view that you didn’t have on the side of sin.

afterward, among, hereafter

A primary preposition (often used adverbially); properly, denoting accompaniment; “amid” (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo or ek and eis or pros; less intimate than en and less close than sun) — after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

see GREEK pros

see GREEK apo

see GREEK ek

see GREEK eis

see GREEK en

see GREEK sun

Now the other word in “metanoeó” is noeó.

noeó: to perceive, think

Original Word: νοέω
Part of Speech: Verb
Transliteration: noeó
Phonetic Spelling: (noy-eh’-o)
Short Definition: I understand, consider
Definition: I understand, think, consider, conceive, apprehend; aor. possibly: realize.

3539 noiéō (from 3563 /noús, “mind”) – properly, to apply mental effort needed to reach “bottom-line” conclusions. 3539 (noiéō) underlines the moral culpability we all have before God – for every decision (value-judgment) we make. This follows from each of us being created in the divine image – hence, possessing the inherent capacity by the Lord to exercise moral reasoning.

consider, perceive, think, understand.

From nous; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed — consider, perceive, think, understand.

see GREEK nous

Now you can start to see the bridging the gap to Christ’s Understanding.

nous: mind, understanding, reason

Original Word: νοῦς, νοός, νοΐ, νοῦν, ὁ
Part of Speech: Noun, Masculine
Transliteration: nous
Phonetic Spelling: (nooce)
Short Definition: the mind, reasoning faculty
Definition: the mind, the reason, the reasoning faculty, intellect.

3563 noús (a masculine noun) – the God-given capacity of each person to think (reason); the mind; mental capacity to exercise reflective thinking. For the believer, 3563 (noús) is the organ of receiving God’s thoughts, through faith.

Ro 12:2,3: “2And do not be conformed to this world, but be transformed by the renewing of your mind (3563 /ólynthos), so that you may prove what the will (2307 /thélēma) of God is, that which is good and acceptable and perfect. 3For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102 /pístis)”

And now you can see id is absolute confirmation to my statements above that start out this entire writing and the end result is “pistis”. To me this shows verification that our order of priorities is missing GODS mark (Christ’s Understanding) by prioritizing the worldly work first. This is where we need to (repent) change our mind (nous).

It all helps us to cross over from (what we think we know) to what GOD ACTUALLY KNOWS and wants us to understand. Everything we think we know came to us by way of our involvement of a system/structure of sin and deception that has been missing GODS mark for aeons. Think of it like this, Noah was shown (through pistis) about a flood and even how to build and ark. The rest of the world laughed at him, mocked him and though he was crazy (most likely) but they were not the ones GOD revealed himself to, Noah was. The rest is self explanatory history as to what happened to the non-believers or people of a structured society that was missing GODS MARK all along.

GODS WILL is that we all desire his riches over the worldly riches and choose on our own free will to attain his riches. Money was never a part of his riches but that of a deceiver to keep us all missing GODS MARK/GOAL for us and that is to achieve Christ’s Understanding. GODS riches would have been sufficient for all of us to survive his way he structured for us but we never got a chance to experience that way. Now we are so reliant on the worldly ways of its structure we were born into that to even try to fathom what is being said here is totally unrealistic to most who would read it. And this action is caused by the lack of faith/pistis due to the individual involvement of sin/worldy ways.

mind, understanding.

Probably from the base of ginosko; the intellect, i.e. Mind (divine or human; in thought, feeling, or will); by implication, meaning — mind, understanding. Compare psuche.

see GREEK ginosko

see GREEK psuche

Notice, divine or human. Another bridge!

The poem below was a writing that came to me this morning before I came here to make this writing. All based on the last word in the poem but the full recognition of the writing as it was being revealed.

The eyes of pistis, the eyes of sin

Two different perspectives that one can’t see

Where one see’s all and sets you free

Through the eyes of pistis, the eyes of sin so shallow

To see through the deception looking through what is hallow

A sacred accomplishment by way of belief

Pulls us away from the other that’s a thief

So you want to see through the eyes of pistis not of sin

Then it’s time to step away and let the chimbonic check begin

To bridge the gap between the two perspectives

By letting go of that of our electives

The things we chose to cling to that shackled us to assumption

I can tell you right now, life is not about presumption

It’s an experience through faith also known as pistis

But our deceptive structure has caused us all to miss this

Your thoughts on GOD change to a knowing not a thought

The eyes of pistis is showing what the eyes of sin is not

As long as you choose to remain possessed by deception

The darkness that clouds your mind with arrogance controls your perception

It’s your free will to choose to believe what is true

If you choose not to believe it only affects you

It’s your soul in the end that faces an eternal sentence

Argue all you want right now and you will not find repentance

 

sin 1

(sĭn)

n.

1. A transgression of a religious or moral law, especially when deliberate.

2. Theology

a. Deliberate disobedience to the known will of God.
b. A condition of estrangement from God resulting from such disobedience.
3. Something regarded as being shameful, deplorable, or utterly wrong.
So if you look at the english version of sin above (which is obviously lacking in depth) you can see that; according to the Greek version of sin which is everything done apart from pistis and back to the statement at the top of this writing (regarding following the riches of the world generated by mans ways) we should be seeing that this action alone is very shamefull, deplorable and utterly wrong. This is where the value of truly recognizing and repenting comes into play.

re·pen·tance

(rĭ-pĕn′təns)

n.

1. The act or process of repenting.
2. Remorse or contrition for past conduct or sin.
1. remorse or contrition for one’s past actions or sins
2. an act or the process of being repentant; penitence
deep sorrow, compunction, or contrition for a past sin, wrongdoing, or error.

re·morse

(rĭ-môrs′)

n.

1. Moral anguish arising from repentance for past misdeeds; bitter regret. See Synonyms at penitence.
2. ObsoleteCompassion.

[Middle English remors, from Old French, from Medieval Latin remorsum, from neuter past participle of Latin remordēre, to torment : re-, re- + mordēre, to bite; seemer- in Indo-European roots.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

remorse

(rɪˈmɔːs)

n

1. a sense of deep regret and guilt for some misdeed
2. compunction; pity; compassion
[C14: from Medieval Latinremorsus a gnawing, from Latinremordēre to bite again, from re- + mordēre to bite]
reˈmorsefuladj
reˈmorsefullyadv
reˈmorsefulnessn
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

re•morse

(rɪˈmɔrs)

n.

1. deep and painful regret for wrongdoing.
2. Obs.pity; compassion.
If you don’t feel remorse for any of what has been stated here and revealed as true then you are not by free will/2307 (thélēma) choosing to repent/metanoeó and that choice alone is a choice designed by default at the tree of knowledge. Where this path of sin and everything created afterward is of that same sin leading us away from GOD through time. This is the main bridging of any gap that needs to happen to get us back to the original eden/perspective that we were meant to understand LIFE from and only Adam and Eve witnessed the loss there of. Think of their repentance! Can you feel it?
The time has come to return back home by GODS allowance and our same free will that got us into this trouble/mess. And just as in the days of Noah, who all will not believe the flood is just about here? Why not make that flood a flood of information and understanding rather than a flood of destruction?
Ask yourself this, does this next word (plouteó) match/seem familiar to anything you know in our world we live in and does it seem to fit into what is being said on this site?
plouteó: to be rich

Original Word: πλουτέω
Part of Speech: Verb
Transliteration: plouteó
Phonetic Spelling: (ploo-teh’-o)
Short Definition: I become rich
Definition: I become rich, am rich, abound in.

Cognate: 4147 ploutéō – be rich, having many resources. See 4145 (plousios).

(Rev 3:17) The Laodiceans had success in banking, trade, and commerce – but their spiritual lives paid low spiritual dividends (yields)! The Laodiceans were too highly motivated (conscientious) about earthly matters, and lacked real spiritual commitment for wise prioritizing.

be rich.

From ploutizo; to be (or become) wealthy (literally or figuratively) — be increased with goods, (be made, wax) rich.

see GREEK ploutizo

To me I see a world full of Laodiceans happy with their worldly gains and riches.

ploutizó: to make rich

Original Word: πλουτίζω
Part of Speech: Verb
Transliteration: ploutizó
Phonetic Spelling: (ploo-tid’-zo)
Short Definition: I make rich
Definition: I make rich, cause to abound in, enrich.

Cognate: 4148 ploutízō (apparently from 4183 /polýs, “much in number/quantity“) – to enrich (passive, “be enriched”); bring fullness (abundance, richness). See 4145 (plousios).

ploutos: wealth

Original Word: πλοῦτος, ου, ὁ
Part of Speech: Noun, Masculine; Noun, Neuter
Transliteration: ploutos
Phonetic Spelling: (ploo’-tos)
Short Definition: riches, wealth
Definition: riches, wealth, abundance, materially or spiritually.

Cognate: 4149 ploútos (from 4183 /polýs, “much in number, quantity“) – properly, abundance, possessions of many kinds; riches.

riches.

From the base of pletho; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment — riches.

see GREEK pletho

 pletho: furnish, accomplish, fill, supply

Original Word: πλήθω
Part of Speech: Verb
Phonetic Spelling: (play’-tho)
Short Definition: I fill
Definition: I fill, fulfill, complete.

4130 plḗthō (or pimplēmi) – properly, fill to the maximum (full extent), “the limit” (CBL). 4130 /plḗthō (“full”) implies “filled to one’s (individual) capacity.”

[This root (plē-) expresses totality, and implies full quantity (“up to the max”). DNTT (1,733) notes its cognates (plērēs, plēroō, plērōma) all come from the root (plē-/plēthō) meaning “full in quantity.” Thus 4130 /plḗthō (“to fill or complete”) refers to “that which is complete in itself because of plentitude, entire number or quantity. . . . the whole aggregate,” WS, 395,96).

4130 (plēthō) may be a by-form derived from the same root as pimplēmi. All these terms (cognates) emphasize the idea of “maximum (full extent).”]

furnish, accomplish, fill, supply

A prolonged form of a primary pleo (pleh’-o) (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi) to “fill” (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time) — accomplish, full (…come), furnish.

You can clearly see in the breakdown of the word how it spells out from one side of riches to the other. Worldly to spiritual and you can see the difference is that pletho clearly points towards GODS riches and the completeness fullness (like my cup runneth over) Christ’s Understanding. You must recognize that the worldly riches are not that of pistis but of sin. The riches we should be striving for are found in pletho and pistis is what will cause this. All the work we are supposed to be doing is the work of our FATHER, Not the world. This would answer the question most might have as to why the world seems so evil and corrupt and out for them selves. Obviously we got something wrong somewhere or our teaching we think so right would not have the end result actions in so man people.

Had we taught our children from the start about pistis (as humanity as a whole) The end result would have been drastically different. Pistis is way more than a word, its an entire lesson spiritually and individually that involves absolute recognition of all aspects happening through what GOD is generating, not us. Our children would have grown to understand all of this on their way to Christ’s Understanding!

As you might also see by many of these writings, THE PROOF IS HERE to show us our mistake through the messages being generated to recognize the truth and unique and specific messages. I have never personally experienced (anywhere) events of this sort anywhere or in any religion. These events are like LIVE INTERACTION with GOD OUR FATHER and for me it is growing stronger daily because my choice is already in and he knows it.

There is nothing special about me, I am just a soul that has been awake for a long time by way of faith/pistis and was led through the deceptive, cunning ways (without even knowing of the word pistis until last year) of this world by way of my recognition of every action GOD created in my life. Even to the extent of recognizing that the english language had nothing to do with seeking and finding the true GOD but the false (deceiver at the tree) one led man to create it to further take steps away from the true GOD and now cause all to chase the god they trust in on that paper they are wasting their life away to attain. The choice to remain involved in it is a blatant disobedience to our FATHER similar to Adam and Eve’s Choice. The english language has caused major misfortune and disharmony in the way we receive the word out of scriptures. These wrongful ways reflect back on our FATHER and cause people to not want anything to do with him. All of this adds up to how I was led to what everyone is reading on this site now. Even being led to greek and hebrew words that have been there all along with deeper meanings and explanations than english offers. Many may not be ready for this type of explanation but at the end of the day, its the truth.

Everything that GOD generates is systematically perfect. You’ll see that he knew everything before it ever made its way to you. He knows all the languages and he knows all the tricks and cunningness of the deceiver as well as he knows most of us are asleep, even those asleep in him that remain shackled to their own assumptions by way of leaning on their own understanding. Once you free will back to him, you’ll recognize much of this as its happening.

314 anaginóskó π

314 anaginóskó π

This came to me this morning representing the tie/connection to not only the 16th Greek letter π (pi) but in math the 3.14 and the correspondence to the meaning of this word in a full way just like the ratio of 3.14 intends to deliver: Mathematics A transcendental number, approximately 3.14159, represented by the symbol π, that expresses the ratio of the circumference to the diameter of a circle and appears as a constant in many mathematical expressions.

This word basically explains (with the same concept as 3.14) the fullness of what happens on our way to achieving Christ’s Understanding (of one mind).

Our assumptions are basically a line being drawn through the circle when we are meant to come to the fullness of the understanding of each entire circle/mansion withing our FATHERS house. We want the full perspective of each topic/subject, not just a lines worth of our own simple (what we think something means which limits us) incomplete misunderstanding. The goal is Christ’s Understanding so you must be open to accomplish this and expand into all the mansions of our FATHERS house.

Pistis is how we achieve this!

314 – anaginóskó: to know certainly, know again, read

Original Word: ἀναγινώσκω
Part of Speech: Verb
Transliteration: anaginóskó
Phonetic Spelling: (an-ag-in-oce’-ko)
Short Definition: I read
Definition: I read, know again, know certainly, recognize, discern.

314 anaginṓskō (from 303 /aná, “up, again,” intensifying 1097 /ginṓskō, “personally know”) – properly, “to know again” through reading. Reading (314/anaginskō) enables others to re-live (re-appreciate) what was conveyed (experienced) by the original author.

1. to distinguish between, to recognize, to know accurately, to acknowledge; hence,

2. to read (in this significance

read.

From ana and ginosko; to know again, i.e. (by extension) to read — read.

see GREEK ana

see GREEK ginosko

The last writing 219 mentions the original author and speaks of exactly what this word is reffering to. Also just like “pi” intends to create full recognition, so does the word and number 314 associated to “pi” in this writing. The full ratio of pistis in all aspects ascertained until a whole is completed. That whole is Christ’s Understanding!

Just to refresh anyone who don’t know, this word (anaginṓskō ) we are on has been used  in similar ways through other writings previously done on this site. Not sure but maybe within the epiginṓskō , anatello or chimbonic check. Not quite sure but you may find other references all through out this site that pertain since all of this is creating a full picture.

ginóskó: to come to know, recognize, perceive

Original Word: γινώσκω
Part of Speech: Verb
Transliteration: ginóskó
Phonetic Spelling: (ghin-oce’-ko)
Short Definition: I come to know, learn, realize
Definition: I am taking in knowledge, come to know, learn; aor: I ascertained, realized.

1097 ginṓskō – properly, to know, especially through personal experience (first-hand acquaintance). 1097 /ginṓskō (“experientially know”) is used for example in Lk 1:34, “And Mary [a virgin] said to the angel, ‘How will this be since I do not know (1097 /ginṓskō = sexual intimacy) a man?'”

allow, be aware of, perceive.

A prolonged form of a primary verb; to “know” (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) — allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

Here is a good place to point out how you might see “sexual intimacy” and by way of assumption it could draw a line through the entire process and stop it in its tracks. Instead, we should be bringing it along with us into full view and understanding the context the example is being used in there. Also, trying to take in (for future or past events) and understand what they meant back in their time when these words were spoken. Like Adam came to know Eve and had a child. That is of the sexual intimacy obviously and the intimacy we should be close with is in pistis. Just removing the words “sexual intimacy” you can see how it all absolutely pertains and further expresses a depth of understanding needed to achieve a higher understanding.

Everything being written on this site I am experiencing as it happens and I try to record it in a way that others may come to know, recognize and see as a beautiful truth being revealed to all who accept it as just that. When you are one that does, you are one that has come to anaginóskó by way of pistis.

ana: as a preposition denotes upwards, up, as a prefix denotes up, again, back

Original Word: ἀνά
Part of Speech: Preposition
Transliteration: ana
Phonetic Spelling: (an-ah’)
Short Definition: and, apiece, by, each, every, in, through
Definition: prep. Rare in NT; prop: upwards, up; among, between; in turn; apiece, by; as a prefix: up, to, anew, back.

a prim. preposition and adverb
Definition
as a preposition denotes upwards, up, as a prefix denotes up, again, back

up, upwards, each

A primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.) — and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.

The rest of the word “ana” shows how it is part of the involvement to raise us to this higher understanding at the same time you can see what would represent a bridging of a gap.

Just like the “pi, 3.14 or π”, You cannot understand its entirety if you only understand one small portion of it. You have to understand the full ratio/spectrum for the value to be recognized. Everything that is encompassed within the action of recognition of the full value of “pi” is the exact same cause and effect we seek to achieve Christ’s Understanding”. Recognizing all parts as pistis reveals them.

Notice, Repetition creates intensity and causes a reversal of thinking which is the only way to achieve Christ’s Understanding. All this is accomplished through pistis repetitively while using the chimbonic check process to accomplish it.

Now to finish this off there is a remainder of 3 numbers not looked at yet in 3.14159, that is the 159. Lets see what it says now.

159aitios

aitios: the cause of, the originator of

Original Word: αἴτιος, ου, ὁ
Part of Speech: Adjective
Transliteration: aitios
Phonetic Spelling: (ah’-ee-tee-os)
Short Definition: the cause of, the originator of
Definition: the cause, author; the culprit, the accused; the crime.

author.

From the same as aiteo; causative, i.e. (concretely) a causer — author.

see GREEK aiteo

You can see by the above word that it further enforces statements made here about the originating author and me just relaying his message through pistis. Just like Yeshua was telling the people of that time and they converted his actions into a crime and killed him for what they called blasphemy, when the truth is, they themselves were the servants of corruption and blasphemer’s themselves.

Here is an interesting point to reveal to you right now. The words “originating author” highlighted as a link above and the “servants of corruption” highlighted, both have the number 219 involved and stay in context (on topic) with what is being shown here. 2 Peter 2:19

19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

aiteó: to ask, request

Original Word: αἰτέω
Part of Speech: Verb
Transliteration: aiteó
Phonetic Spelling: (ahee-teh’-o)
Short Definition: I ask, request, beg, petition
Definition: I ask, request, petition, demand.

ask, beg, call for, crave, desire.

Of uncertain derivation; to ask (in genitive case) — ask, beg, call for, crave, desire, require. Compare punthanomai.

see GREEK punthanomai

aiteó (the word above) comes from 159 above that and it generates words in its definition that also tie back into this as I have mentioned multiple times about desire needed/demanded (Needed by you, demanded by GOD) and I as a 3rd party aware of what is taking place feel like a beggar as I petition, request, and ask anyone who reads this to take it absolutely serious and accept it as truth after the evidence proves it so. So there is a three way connection in this word bridging the gaps between us all on all sides.

punthanomai: to inquire, by impl. to learn

Original Word: πυνθάνομαι
Part of Speech: Verb
Transliteration: punthanomai
Phonetic Spelling: (poon-than’-om-ahee)
Short Definition: I ask, inquire
Definition: I ask, inquire, ascertain by inquiry, understand.

ask, demand, inquire, understand.

Middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. Ascertain by inquiry (as a matter of information merely; and thus differing from erotao, which properly means a request as a favor; and from aiteo, which is strictly a demand for something due; as well as from zeteo, which implies a search for something hidden; and from deomai, which involves the idea of urgent need); by implication, to learn (by casual intelligence) — ask, demand, enquire, understand.

see GREEK erotao

see GREEK aiteo

see GREEK zeteo

see GREEK deomai

Look how the word next (punthanomai) connects right back to learning by inquiry (which is the result of the desire) that leads us to Christ’s Understanding. Still pertaining to bridging the gap. Look how the word zeteo pertains to search for something hidden. Is that not what we are doing here? And then the word deomai Shows the urgent need. The other words Look them up yourself and see how fitting they are also.

Romans 14:23

23And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

Acts 3:17

17And now, brethren, I wot that through ignorance ye did [it], as [did] also your rulers

219

Today has been very interesting and all about the word chimbonic. Here is the first thing that happened this morning. My attention was turned to this by my Mom’s pistis working and generating the question “what does the word (chi) mean in Greek”?

Found that chi is the 22nd letter in Greek alphabet and symbolically means Christ! In short it is the X in Xmas. Now the next letter “m” in the english language is the 13th letter which just so happens to be the exact middle of the 26 letters of the english language. M is also a separating point in the word chimbonic which would represent a bridge between the two words chi and bonic, where bonic has a meaning of pretty or nice. So literally bridging the gap between ignorance and Christ even in the first appearance of the word chimbonic. Once you leave ignorance through pistis (by free will) with the goal being to achieve Christ’s Understanding you are beginning to bridge the gap at that moment until all that GOD generates for you to recognize falls right into place. He will create a series of events of confirmations the whole time and systematically use everything that is involved in your life to accomplish this.

Back in the year 2000 I found out that “nice” also means ignorant, not knowing, which is tied to the exact purpose, meaning and reason for the word “chimbonic” of bridging the gap between languages that helps us bridge the gap between our own understanding and Christ’s Understanding.

It is also no coincidence that the word chi also has to do with energy like here: The vital force believed in Taoism and other Chinese thought to be inherent in all things. Christ is the way, the truth and the life and he (or his consciousness,understanding) is the LIFE force we gain when we bridge the gaps.

One last thing to be recognized (as no coincidence) is the “M” in Roman numeral = 1000. This can be very significant in many ways. One right off the bat is the fact that it generates the number 1000, which in Greek that number is bolé. Meaning, a casting, throw; in acc: as measure of distance. This meaning seems to tie right back to the statement above regarding the “m” and bridging the gap. When you build a bridge, there is always a distance to be covered to get from one side to the other.

Now that this phase was over the next recognition to come was to look at the date chimbonic came to me as well as the date the definition for chimbonic came to me.

520 is the first, so 5-20-17.

520 – apagó

apagó: to lead away

Original Word: ἀπάγω
Part of Speech: Verb
Transliteration: apagó
Phonetic Spelling: (ap-ag’-o)
Short Definition: I lead, carry, take away
Definition: I lead, carry, take away; met: I am led astray, seduced.

This is the side of ignorance we are bridging the gap from that pertains to sin and missing the mark, to achieve Christ’s Understanding is the Goal we need aimed at through pistis.

bring, carry away, put to death, take away.

From apo and ago; to take off (in various senses) — bring, carry away, lead (away), put to death, take away.

see GREEK apo

see GREEK ago

This at the same time is what we need to do to the side of sin, put it to death by way of our free will choice to follow pistis which will carry us away, lead us away, or bring us to Christ’s Understanding.

apo: from, away from

Original Word: ἀπό
Part of Speech: Preposition
Transliteration: apo
Phonetic Spelling: (apo’)
Short Definition: from, away from
Definition: from, away from.

hereafter, ago, at, because of, before.

A primary particle; “off,” i.e. Away (from something near), in various senses (of place, time, or relation; literal or figurative) — (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

This word also points to leading us away from and can be taken either way. We have been led astray as a human race right from the beginning and now its the same free will needed to make the choice (individually) to make a reversal,separate,depart to complete the bridging of the gap to Christ’s Understanding.

71 – agó: to lead, bring, carry

Original Word: ἄγω
Part of Speech: Verb
Transliteration: agó
Phonetic Spelling: (ag’-o)
Short Definition: I lead
Definition: I lead, lead away, bring (a person, or animal), guide, spend a day, go.

to lead, guide, direct to lead through, conduct urged on by blind impulse 

be, bring forth, carry, let go.

A primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce — be, bring (forth), carry, (let) go, keep, lead away, be open.

Right here at this word “ago” number “71” connects to pistis by way of my sister Faith. She was born in 71 and Named Faith so it is absolutely viable here. Because pistis is Faith, just more in depth than the english language offers in definition. It is absolutely fitting with what pistis does for us when we stay on its path and not the path of sin. Sin leads us away, pistis leads us to Christ’s Understanding.

531 is 5-31-17, the day the definition for chimbonic was given to me to write out.

531 – aparabatos

aparabatos: inviolable

Original Word: ἀπαράβατος, ον
Part of Speech: Adjective
Transliteration: aparabatos
Phonetic Spelling: (ap-ar-ab’-at-os)
Short Definition: inviolable, unchangeable
Definition: inviolable, unchangeable.

unchangeable.

From a (as a negative particle) and a derivative of parabaino; not passing away, i.e. Untransferable (perpetual) — unchangeable.

see GREEK a

see GREEK parabaino

You can’t just change the meaning of a word. Words are pretty much set in stone with meanings they relay to our consciousness and comprehension, it is us that limit the words. Chimbonic is a word so full of spiritual value/riches that the only thing that can take away from it and it’s effect is sin.

parabainó: to go by the side of, to go past

Original Word: παραβαίνω
Part of Speech: Verb
Transliteration: parabainó
Phonetic Spelling: (par-ab-ah’-ee-no)
Short Definition: I transgress
Definition: I transgress, violate, depart, desert.

Cognate: 3845 parabaínō (from 3844 /pará, “beside, contrary to” and baínō, “go”) – properly, to transgress in a willful (defiant) way, deliberately stepping over a known line, i.e. as a fully willful decision. See 3847 (parabasis).

transgress.

From para and the base of basis; to go contrary to, i.e. Violate a command — (by) transgress(-ion).

see GREEK para

see GREEK basis

This is what sin does to our words, keeping us from choosing right and transgressing against what is right willfully even when we know the line’s been drawn. The proof and evidence of this word chimbonic is so undeniable in the fact of what is being revealed through following chimbonic processes being generated through pistis to bridge the gaps between sin and pistis, english and greek, heaven and earth, spiritual and physical and every single gap bridged along the way through recognition of GOD generating our lessons and not us generating them. Contrary to pistis is sin. All of the worldly desires and gains are of sin, not pistis. This is going to be a very hard one for most to swallow, accept, digest and act upon by free will.

para: from beside, by the side of, by, beside

Original Word: παρά
Part of Speech: Preposition
Transliteration: para
Phonetic Spelling: (par-ah’)
Short Definition: from, in the presence of
Definition: gen: from; dat: beside, in the presence of; acc: alongside of.

3844 pará (a preposition) – properly, close beside. 3844 /pará (“from closely alongside“) introduces someone (something) as very “close beside.”

3844 (pará) an emphatic “from,” means “from close beside” (“alongside”). It stresses nearness (closeness) which is often not conveyed in translation. 3844 (pará) is typically theologically significant, even when used as a prefix (i.e. in composition). 3844 (pará) usually adds the overtone, “from close beside” (implying intimate participation) and can be followed by the genitive, dative, or accusative case – each one conveying a distinct nuance.

of Christ, to be sent from God, John 9:16, 33; to be sprung from God

Intimate participation with pistis is what causes writings like you see on this site. It is this participation (by desire and free will) that has revealed all that is taking place on this site and in my life daily.

basis: a foot

Original Word: βάσις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: basis
Phonetic Spelling: (bas’-ece)
Short Definition: the foot
Definition: a step; hence: a foot.

The first step is to believe that GOD generates what is needed for us to achieve Christ’s Understanding, the next step is to become involved, actions speak louder than words. The next step is to recognize everything he is generating for your soul to grow. and the rest starts to unfold and reveal just as you have witnessed through the examples on this site. All of this pertains to bridging the gap through the chimbonic check process.

Then today 219. 2-19-18, recognition of all being written in this writing.

219 – alektorophónia

alektorophónia: the crowing of a rooster

Original Word: ἀλεκτοροφωνία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: alektorophónia
Phonetic Spelling: (al-ek-tor-of-o-nee’-ah)
Short Definition: cockcrow
Definition: the cockcrow, as a period of time, between midnight and 3 a.m.

This word became a very interesting recognition that has major relations in my life as to a (what I have always felt) common misunderstanding I have referred to many times in my understanding of what is really being said. It also bridged the gaps of no proof of my statements that came to me spiritually, not literally. No one ever wanted to accept the way I was being shown it read, mostly because they are shackled to their own assumption of what they think it means. This is just an example of many places this has happened in the Bible where I just don’t see it the way most do. I can see what they see, but I have felt all along whole heartedly that the people are misunderstanding what they are reading. Mainly because they are reading it through the eyes of a shallow language that just does not supply enough interpretation of the actual meaning that was originally intended. Also this is intended for spiritual growth, not literal. Christ’s Understanding was much deeper than we could comprehend back then until he helped us to understand his understanding. When understood through pistis and not sin it will all be comprehendable. The same seems to be true with the Spiritual Quest Through Music to Christ’s Understanding.

So right away I was taken to a verse that highlighted on this 219 (alektorophónia) word.

Mark 13

24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26And then shall they see the Son of man coming in the clouds with great power and glory. 27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

People are looking for a literal sun to be darkened and same for the moon and stars and the coming in the clouds by the Son of Man. As I have written here before the sun and the moon are representations of our perceptions we have as man when it comes to our understanding about GOD. The sun obviously would produce the best lighting for us to intake and digest all of our surroundings, while the moon would leave us struggling to see clearly. All of this is a spiritual interpretation of our very concept and beliefs in GOD AND THE REASON WE BELIEVE OR DON’T BELIEVE. If your experience came under moonlight (or secondhand teaching that was already missing the mark) then you have such a shallow perception of the surroundings GOD offers us that it creates clouds of doubt that he even exists. The same effect the moon (even if full) would have on your mind. The sun is a representation of his disciples and their direct contact with Christ and his understanding he taught them directly, clearing the way to his understanding and revealing the truth to its fullest to his disciples removing any clouds of doubt to help them achieve Christ’s Understanding. When it comes right down to it the real Sun is our Fathers LIGHT which produced Christ’s Understanding and that Sun has been darkened by the misunderstood beliefs of deception or the moonlight that is tree of knowledge based.

Now for the future event with words that have taught us years later by way of other mans interpretations and who knows how much was lost in the writing and recording of words in the Bible. Just like the whisper in the ear as a kid in a circle, by the time it gets to the end that whisper changed. This is at best what the full moon light would offer which obviously would keep us second guessing and doubting unless you have had a full on personal experience with GOD (THROUGH PISTIS) that removed all the clouds and revealed Christ’s Understanding to you. There is no doubt if this happens to any believer and most likely you have realized our language is missing what it takes to relay this revelation. Even if you do, it is still a shallow interpretation that just don’t seem to relay the experience to another to cause them an epiphany.

This I believe is why I was shown about Greek and Hebrew words, that seem to be on the same page I have always been on but could just not find the words to explain in the english language. The systematic order of divine intervention alone is beyond what most would comprehend. This is why I try my best to relay the events as they are being unfolded and revealed to me. When all this started for me I didn’t even know a word like pistis existed, just the word faith (which does not relay the full value of what it really is for us to understand) and how faith/pistis operates. Like it states, pistis/Faith is the organ which allows people to see the invisible order.

I want to touch back on Mark 13:24 (for a glimpse of confirmation as to what I said up above) where it says the sun will be darkened and the moon will not give her light. Then jump to 13:26 and it talks about the son of man coming in the clouds. If the sun is darkened and the moon gives no light, how could you see physical clouds?

Now check this out: The words “shall they see” bring you to this.

optanomai: to appear

Original Word: ὀπτάνομαι
Part of Speech: Verb
Transliteration: optanomai
Phonetic Spelling: (op-tan’-om-ahee)
Short Definition: I appear, am seen
Definition: I appear, am seen (by), let myself be seen (by).

Right away I relate to in the beginning was the word, and the word was with GOD and the word was GOD. He is letting him self be seen all throughout the words he generates throughout the chimbonic check process AND RECOGNIZED THROUGH PISTIS. Remember, he is the author.

appear, look, see

A (middle voice) prolonged form of the primary (middle voice) optomai (op’-tom-ahee); which is used for it in certain tenses; and both as alternate of horao; to gaze (i.e. With wide-open eyes, as at something remarkable; and thus differing from blepo, which denotes simply voluntary observation; and from eido, which expresses merely mechanical, passive or casual vision; while theaomai, and still more emphatically its intensive theoreo, signifies an earnest but more continued inspection; and skopeo a watching from a distance) — appear, look, see, shew self.

see GREEK horao

see GREEK blepo

see GREEK eido

see GREEK theaomai

see GREEK theoreo

see GREEK skopeo

horaó: to see, perceive, attend to

Original Word: ὁράω
Part of Speech: Verb
Transliteration: horaó
Phonetic Spelling: (hor-ah’-o)
Short Definition: I see, look upon, experience
Definition: I see, look upon, experience, perceive, discern, beware.

3708 horáō – properly, see, often with metaphorical meaning: “to see with the mind” (i.e. spiritually see), i.e. perceive (with inward spiritual perception).

[The aorist form (eidon), is discussed at 1492 /eídō, “see.” The future tense, and middle-passive form, are discussed under 3700 /optánomai, “see.”]

Can you see the connection to my statement above that I never had proof of?

behold, perceive, see

Properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear — behold, perceive, see, take heed.

blepó: to look (at)

Original Word: βλέπω
Part of Speech: Verb
Transliteration: blepó
Phonetic Spelling: (blep’-o)
Short Definition: I look, see
Definition: (primarily physical), I look, see, perceive, discern.

991 blépō – properly, to see, be observant (watchful). 991 (blépō) suggests “to see something physical, with spiritual results (perception).” That is, it carries what is seen into the non-physical (immaterial) realm so a person can take the needed action (respond, beware, be alert).

eidó: be aware, behold, consider, perceive

Original Word: οἶδα
Part of Speech: Verb
Transliteration: eidó
Phonetic Spelling: (i’-do)
Short Definition: I know, remember
Definition: I know, remember, appreciate.

1492 eídō (oida) – properly, to see with physical eyes (cf. Ro 1:11), as it naturally bridges to the metaphorical sense: perceiving (“mentally seeing“). This is akin to the expressions: “I see what You mean”; “I see what you are saying.”

1492 /eídō (“seeing that becomes knowing“) then is a gateway to grasp spiritual truth (reality) from a physical plane. 1492 (eídō) then is physical seeing (sight) which should be the constant bridge to mental and spiritual seeing (comprehension).

See the bridging the gap connection to chimbonic?

be aware, behold, consider, perceive

A primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.

theaomai: to behold, look upon

Original Word: θεάομαι
Part of Speech: Verb
Transliteration: theaomai
Phonetic Spelling: (theh-ah’-om-ahee)
Short Definition: I see, behold, contemplate, visit
Definition: I see, behold, contemplate, look upon, view; I see, visit.

2300 theáomai (from tháomai, “to gaze at a spectacle”) – properly, gaze on (contemplate) as a spectator; to observe intently, especially to interpret something (grasp its significance); to see (concentrate on) so as to significantly impact (influence) the viewer.

[2300 (theáomai) is the root of 2302 /théatron (“spectacle in a theatre”), the root of the English term, “theatre.”]

See the observe intently, especially to interpret something (grasp its significance)? Just like I mention about Mark 13.

behold, look upon, see.

A prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit — behold, look (upon), see. Compare optanomai.

theóreó: to look at, gaze

Original Word: θεωρέω
Part of Speech: Verb
Transliteration: theóreó
Phonetic Spelling: (theh-o-reh’-o)
Short Definition: I behold, look at, experience
Definition: I look at, gaze, behold; I see, experience, discern; I partake of.

2334 theōréō (from 2300 /theáomai, “to gaze, contemplate”) – gaze on for the purpose of analyzing (discriminating).

[2334 (theōréō) is the root of the English term “theatre,” i.e. where people concentrate on the meaning of an action (performance).]

behold, consider, look on

From a derivative of theaomai (perhaps by addition of horao); to be a spectator of, i.e. Discern, (literally, figuratively (experience) or intensively (acknowledge)) — behold, consider, look on, perceive, see. Compare optanomai.

see GREEK theaomai

see GREEK horao

see GREEK optanomai

skopeó: to look at, contemplate

Original Word: σκοπέω
Part of Speech: Verb
Transliteration: skopeó
Phonetic Spelling: (skop-eh’-o)
Short Definition: regard attentively, take heed
Definition: I look at, regard attentively, take heed, beware, consider.

from skopos
Definition
to look at, contemplate

consider, take heed, mark.

From skopos; to take aim at (spy), i.e. (figuratively) regard — consider, take heed, look at (on), mark. Compare optanomai.

see GREEK skopos

see GREEK optanomai

skopos: a watchman, a mark (on which to fix the eye)

Original Word: σκοπός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: skopos
Phonetic Spelling: (skop-os’)
Short Definition: a goal
Definition: a watcher; a goal, a mark aimed at.

4649 skopós (the root of the English term, “scope,” like the zoom-scope on a rifle to hit the target) – properly, the “end-marker” of a foot-race; (figuratively) the final objective (destination) in the faith-life, i.e. the unique glorification the Lord awards to each believer at His return (cf. Phil 3:11,14). 4649 /skopós (“end-marker”) is only used in Phil 3:14.

[4649 (skopós) represents the “end-marker” (“goal”) in the race of faith (so TDNT/Kittel.]

goal, mark.

From skeptomai (to peer about (“skeptic”); perhaps akin to skapto through the idea of concealment; compare skepasma); a watch (sentry or scout), i.e. (by implication) a goal — mark.

see GREEK skapto

see GREEK skepasma

See how we were brought back around to the goal/mark I mentioned above. All part of the chimbonic process through pistis by a watcher/scout. Also see how it says the Lord awards each believer at his return? This can happen for all of us as we embrace his inner workings through pistis and we return to his understanding which is his return. While we await the grand finally of the harvest. His enlightenment within us is his return. The rapture/harpazo that many once again might be reading wrong.

skaptó: to dig

Original Word: σκάπτω
Part of Speech: Verb
Transliteration: skaptó
Phonetic Spelling: (skap’-to)
Short Definition: I dig
Definition: I dig, excavate.

skepasma: a covering

Original Word: σκέπασμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: skepasma
Phonetic Spelling: (skep’-as-mah)
Short Definition: clothing
Definition: clothing, a covering, raiment.

covering, raiment.

From a derivative of skepas (a covering; perhaps akin to the base of skopos through the idea of noticeableness); clothing — raiment.

see GREEK skopos

So there is a mouth full! All pertaining to the chimbonic check process bridging multiple gaps by a variety of different generated acts that was followed. By digging and excavating through the words to put on the clothing/raiment of Christ’s Understanding.

Yesterday I had a highlight stand out to me in a previous writing. I noticed a bunch of numbers I had not seen before that in this instance pertained to the editing time of the actual writing. I looked the number up to see if there is any correspondence and it sure seems that there most definitely is. Like it is all perfectly planned and already known that I would recognize this when the time is right in my growth. One of my very first writings stands out to me as the first that marks a major check point in my growth. It is called fragments of a dream and the number it produced I was inspired to look up today.

585 – apodeixis

apodeixis: a showing off, demonstration

Original Word: ἀπόδειξις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: apodeixis
Phonetic Spelling: (ap-od’-ike-sis)
Short Definition: demonstration, proof
Definition: demonstration, proof; a showing off.

a. a making manifest, showing forth.

b. a demonstration, proof: ἀπόδειξις πνεύματος καί δυνάμεως a proof by the Spirit and power of God, operating in me, and stirring in the minds of my hearers the most holy emotions and thus persuading them, 1 Corinthians 2:4 (contextually opposed to proof by rhetorical arts and philosophic arguments — the sense in which the Greek philosophers use the word; (see Heinrici, Corinthierbr. i., p. 103f)

demonstration.

From apodeiknumi; manifestation — demonstration.

see GREEK apodeiknumi

apodeiknumi: to bring out, show forth, declare

Original Word: ἀποδείκνυμι
Part of Speech: Verb
Transliteration: apodeiknumi
Phonetic Spelling: (ap-od-ike’-noo-mee)
Short Definition: I show by proof, demonstrate, set forth
Definition: I show by proof, demonstrate, set forth, proclaim to an officer.

584 apodeíknymi (from 575 /apó, “separated from” and 1166 /deiknýō, “to show”) – properly, exhibit (literally, “show from“), demonstrating that something is what it “claims to be” (WS, 226).

584 (apodeiknymi) connects “claim to basis.” Hence the ancient Greek philosophers used this term for “putting forth certain proof” (Abbott-Smith).

[In the papyri, 584 (apodeíknymi) sometimes means openly declare someone has been appointed to public office.]

Strong’s Concordance apodeiknumi: to bring out, show forth, declare

Original Word: ἀποδείκνυμι
Part of Speech: Verb
Transliteration: apodeiknumi
Phonetic Spelling: (ap-od-ike’-noo-mee)
Short Definition: I show by proof, demonstrate, set forth
Definition: I show by proof, demonstrate, set forth, proclaim to an officer.

HELPS Word-studies

584 apodeíknymi (from 575 /apó, “separated from” and 1166 /deiknýō, “to show”) – properly, exhibit (literally, “show from“), demonstrating that something is what it “claims to be” (WS, 226).

584 (apodeiknymi) connects “claim to basis.” Hence the ancient Greek philosophers used this term for “putting forth certain proof” (Abbott-Smith).

[In the papyri, 584 (apodeíknymi) sometimes means openly declare someone has been appointed to public office.]

NAS Exhaustive Concordance

Word Origin
from apo and deiknumi
Definition
to bring out, show forth, declare
NASB Translation
attested (1), displaying (1), exhibited (1), prove (1).

Thayer’s Greek Lexicon

STRONGS NT 584: ἀποδείκνυμι

ἀποδείκνυμι; 1 aorist ἀπέδειξα; perfect passive participle ἀποδεδειγμένος; (frequent in Greek writings from Pindar Nem. 6, 80 down);1. properly, to point away from oneself, to point out, show forth; to expose to view, exhibit (Herodotus 3, 122 and often): 1 Corinthians 4:9. Hence,

2. to declare: τινα, to show, prove what kind of a person anyone is, Acts 2:22 (where manuscript D gives the gloss (δεδοκιμ)ἀσμενον); 2 Thessalonians 2:4 (Lachmann marginal reading ἀποδειγνυοντα). to prove by arguments, demonstrate: Acts 25:7. Cf. Winer‘s De verb. comp. etc. Part iv., p. 16f

Strong’s Exhaustive Concordance

approve, set forth, show.From apo and deiknuo; to show off, i.e. Exhibit; figuratively, to demonstrate, i.e. Accredit — (ap-)prove, set forth, shew.

see GREEK apo

see GREEK deiknuo

deiknumi: to show

Original Word: δείκνυμι
Part of Speech: Verb
Transliteration: deiknumi
Phonetic Spelling: (dike-noo’-o)
Short Definition: I point out, show
Definition: I point out, show, exhibit; met: I teach, demonstrate, make known.

properly, to show, i. e. expose to the eyes

to give the evidence or proof of a thing

to show by words, to teach

show

A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively) — shew.

And just as he is doing for me I do it for you. To the best of my ability to relay this information pouring in so fast and for me to keep up to this extent is a miracle in its self.