breakdown

Example Breakdown of “kill 4 me”

This song is a good example of seeing a message that never would have been seen if not pointed out by someone that could interpret its spiritual meaning and significance. The meanings may also change with time as pistis reveals more to the individual soul that is receiving its message through pistis and is growing spiritually through pistis.

Just like all music, the truth is what enlightens. The quest is to find that truth that was being sent in a message through a moment of unrecognized pistis (in most cases) in the writer of the song. Even though they had their own message intention to begin with, the moment of silence that they reached into to receive the words (esp. when in a perfect flow or zone) was actually sending a message through from the other side that carries much more meaning than the writer or listener knows.

We never see it because we choose to remain shackled to our assumptions. If we assume we got the meaning, you’re not even scratching the surface of the message of truth that was meant to be recognized for pistis to enlighten you on your spiritual quest through music to Christ’s understanding.

 

I realize many will absolutely disagree and want to argue the facts of what I have been being shown for 30 years now. But the main fact is, this has been a gift revealed to me that has expanded through my recognition of its entire process. If I had convinced myself (that just because the rest of the world missed it I must be crazy) then my spiritual horizons would be left as empty as the rest of the world. I am here to tell you that Christ’s Understanding is the Goal or mark to achieve or be aimed at, not the worldly riches, GODS riches. If we follow the worldly riches and desires we are depriving our own soul and have been since who knows. The tree of knowledge? I am trying to keep short something that has lifetimes of explanations and the way I get these messages in the music through recognition and years of seeking (in a way no one else has) just comes naturally to me to know where the message is going and to share it with the reader that might just choose to remain shackled to their assumptions. The message can change over time in one song as pistis grows within the individual and the LIGHT from pistis fills every nook and cranny of your soul on your way to Christ’s Understanding. Once you start to understand the interpretation of spiritual truth you will see how all the songs messages are connecting to complete a whole picture.

Kill4me lyrics and breakdown

 

Tom Petty, Breakdown go ahead a give it to me breakdown honey take me through the night Breakdown now I’m standing here can’t you see Breakdown, it’s alright.

I am going to break this song down exactly the way Tom Petty’s Song was meant to be understood and in the process it is intended to lead you through the night (darkness of the world which keeps us shackled) and that is what needs to be killed. This song is a song that the obvious message is a dark one that our assumption we stay shackled to will not seek the deeper meaning. Instead we would rather waste time pointing a finger and trying to find guilt in the writer (which may be true or not) but that is the first cause and distraction that pulls us from the true message meant to be recognized.

 

Let’s grab a gold switchblade (representation of the flaming sword which turns every way to keep the way of the tree of life). You will not find your way through until your heart is true. Once you are true, a whole new world reveals itself to you. (Metallica Unforviven II).  Also, notice it’s a (gold switchblade) representing value (in the words) and a double sided blade is exactly what we are dealing with in the words. The gold switchblade turns the words into value, and kills the assumed meanings we shackle ourselves to.

And make us a blood pact, babe (to agree on the truth being revealed to you as it leads your soul to connect to our FATHER (through free will) and away from the dark father that makes us hold to the assumptions that shackle us. This connection is to the marrow and beyond, through to our soul. The pact is your agreement to do so (through free will and desire) in order to achieve Christ’s Understanding.

To love and to fuck and to only see ourselves (This is a big twist where vanity can lead to the wrong love which will fuck you over by yourself in the end). Most of the world is only worried about their self and out for them self to achieve the worldly riches which will fuck your spiritual world over. So to love ourself the wrong way will fuck ourself in the end. Like filling the desires of the world you love to be a part of, all of them distract our path to our FATHER through pistis. To choose to kill this part of yourself (choices) will lead to the next verse.

And remember this

 

Your hotel-heart won’t be so vacant (The darkness of not knowing what is being revealed here because the darkness that resides in our hearts by remaining shackled to our assumptions in every last word we rest on as we think we understand what the message is we are receiving without ever doing the footwork shown here to break it down.)

And I can tell that you ain’t faking (Our FATHER reads our hearts through our actions and they cannot be faked). He will open the door to the tree of life when your heart is true.

Because I take death threats (How many have left GOD for dead? So all the years of humanity, that has shrugged him or ignored him or have killed him by choosing the worldly ways over his way back to him). (Pistis and free will.) The whole reason for him asking you now in this song, (would you kill for me). How many are willing to abolish all the worldly ways they are trapped in and shackled to by their own free will desire? In other words, a Judas in your mind betraying yourself. If your mouth is saying one thing and your actions are doing another (in this instance saying you will walk away from worldly way but don’t), then these threats are exactly what they are and the action in this threat is the wrong one and where is the honor in that.

Like the best of them

 

Would you kill, kill, kill for me? (kill = abolish or To do away with; put an end to; annul) In this sense the darkness and the worldly ways that lead deeper into the dark with its desires we choose to follow after. We are all married to it and need to get annulled from it by free will. G615 apokteinó or apoktennó which leads to 575 apo. Look them up!

I love you enough to ask you again (His LOVE IS unconditional and he is always willing to give if you give recognition back to him.) The only way to do this is through your actions (Sacrifice offering your time) and not your words by looking away from the worldly desires and truly desiring GODS riches. That is why the next verse is so repetitive because you need to truly be able to answer this question within yourself.

Would you kill, kill, kill for me?

You won’t be kissing me unless you kill for me (To kiss is actually to brush against something, not the literal lip to lip). So to come into contact with the presence for GOD (by looking back his direction) you must be willing to kill (abolish) what you think you know that was all obtained by the worldly teachings. G5368. Phileó I love (of friendship), regard with affection, cherish; I kiss. (from 5384 /phílos, “affectionate friendship”) – properly, to show warm affection in intimate friendship, characterized by tender, heartfelt consideration and kinship. From philos; to be a friend to (fond of (an individual or an object)), i.e. Have affection for (denoting personal attachment, as a matter of sentiment or feeling; while agapao is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as ethelo and boulomai, or as thumos and nous respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness) — kiss, love.

Kill, kill, kill for me

 

Bloody noses are just like roses (Metaphorically speaking), the bloody nose comes from fighting for what you believe in while boxing out a conversation of this caliber with a skeptic to the core and is a representation of our efforts to achieve our FATHERS LIGHT which in turn becomes like roses (the gem we become like a diamond that had to go through serious amounts of pressure to become a diamond). This whole verse can actually produce a lot of spiritual truths to be recognized as the roses and the bloody noses can represent many things.

But what happens when we are betrayed? (We betrayed ourself!) By not believing there is more to the meaning of a song like this and putting forth the effort to reveal it which involves turning away from the worldly ways at the very least long enough to allow this to unfold as it’s revealed.

Would you drag them to the shed (I am sure there is more here as well, but right off the top it goes along with the bloody nose in this aspect). The dragging is trying to get you to see the truth no matter the cost so you can finally see for yourself for once. Once you see, you shed your skin (like a circumcision) to the soul because you realized the riches are beyond the skin. So the dragging to the shedding of your skin to see past the deception of the snake (serpent) that put this tree of knowledge in us all through free will. The same free will is needed to achieve Christ’s Understanding. The shed can also represent the safe place of nous which armors us from the darkness entering into us.

And unload six rounds in their fucking face? (Funny, here; this goes right along with what was mentioned above about boxing and unloading as many rounds of words as it takes to get you to see it for what it is.)

This is a sacrifice (This was my sacrifice of time to get you to understand how you too can sacrifice your time away from the worldly ways and abolish (kill) it if even just for a moment so the truth can reveal its self to your soul.)

 

Your hotel-heart won’t be so vacant

And I can tell that you ain’t faking

Because I take death threats

Like the best of them

 

Would you kill, kill, kill for me?

I love you enough to ask you again

Would you kill, kill, kill for me?

You won’t be kissing me unless you kill for me

 

Sideways for attention, longways for results (This is like the choice, sideways for attention is a representation of what we are doing for our own vain reasons and worldly gains and desires that are distracting us from looking GODS direction and basically creating a parallel universe we think is real but is truly a real trap). Longways seems long by the time you may finally choose to truly look his directions but it is the way that has the proper results to achieve Christ’s Understanding through a true desire. Since we are so caught up in the worldly ways it may seem like it will ever be possible esp. when wrestling with our own thoughts we are shackled to.

Who are you going to cross? (Back to the choice, who are you going to cross if you choose GODS way (pistis) or the ways of the world).

Sideways for attention, longways for results

Who are you going to cross?

Sideways for attention, longways for results

Who are you going to cross?

 

Would you kill, kill, kill for me?

I love you enough to ask you again

Would you kill, kill, kill for me?

I love you enough to ask you again

Would you kill, kill, kill for me?

You won’t be kissing me unless you kill for me

 

Kill, kill, kill for me

Kill, kill, kill for me

 

Sideways for attention, longways for results

Who are you going to cross?

 

Can you not see the value in the broken down meaning (message) vs. the assumed message? This is also the problem with the way people read the Bible. Also remember this, as time goes by pistis will reveal even greater detail and apply its self as spiritual growth is achieved on the way to Christ’s Understanding. This was a good song to use because of its obvious superficial message that would be assumed and a major turn off to most people unless you are a Marilyn Manson Fan. But it shows the way the Spiritual Quest Through Music, To Christ’s Understanding was intended to be recognized in all of it. Sometimes that which appears to be least has the most. Notice how the final verse is a repeat of above, its showing you the answer in this question. Don’t betray yourself is all I can say. Fozzy, Judas in my mind.

 

I think of it like this, music is pistis unrecognized and through a chimbonic check process all becomes revealed through every aspect of every song.

 

 

 

Next morning pistis after writing this.

11-20-17

 

In the exact same place I had a vision (unexpectedly) I unexpectedly was shown a number that has been under my nose for months now. It was not revealed to me until this writing was done so I want to share the value in the way all the chimbonic lessons of pistis work and how precise it is when on the right path of pistis and not sin.

 

The number is on a coffee cup aiming right at me all this time and the last line is #4147

H4147 – moser or moserah or moserah: a band, bond bands (1), bond (1), bonds (6), chains (1), fetters (2), shackles (1). Also (in plural) feminine mowcerah {mo-say-raw’}; or mocrah {mo-ser-aw’}; from yacar; properly, chastisement, i.e. (by implication) a halter; figuratively, restraint — band, bond.

 

H3256 – yasar to discipline, chasten, admonish admonished (2), chasten (5), chastens (1), chastise (4), chastised (2), correct (4), corrects (1), discipline (4), disciplined (4), disciplined me severely (1), disciplines (1), disciplining (1), gave instruction (1), instructed (2), instructs (2), punish (2), take warning (1), taught (1), trained (1), turned (1), warned (1). bind, chasten, chastise, correct, instruct, punish, reform, reprove,

 

A primitive root; to chastise, literally (with blows) or figuratively (with words); hence, to instruct — bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.

let oneself be corrected, admonished by words of man, let oneself be chastened by discipline of God.

And on the same page across from the meaning is this: 1 Chronicles 15-22

he instructed about the song, because he [was] skillful. 23And Berechiah and Elkanah [were] doorkeepers for the ark.

G 4147 – plouteó, I become rich, am rich, abound in. Cognate: 4147 ploutéō – be rich, having many resources. See 4145 (plous Cognate: 4147 ploutéō – be rich, having many resources. See 4145 (plousios).

 

(Rev 3:17) The Laodiceans had success in banking, trade, and commerce – but their spiritual lives paid low spiritual dividends (yields)! The Laodiceans were too highly motivated (conscientious) about earthly matters, and lacked real spiritual commitment for wise prioritizing.ios)

G4149 – ploutos, riches, wealth, abundance, materially or spiritually.

G4130 – play’-tho, plḗthō (or pimplēmi) – properly, fill to the maximum (full extent), “the limit” (CBL). 4130 /plḗthō (“full”) implies “filled to one’s (individual) capacity.”

 

[This root (plē-) expresses totality, and implies full quantity (“up to the max”). DNTT (1,733) notes its cognates (plērēs, plēroō, plērōma) all come from the root (plē-/plēthō) meaning “full in quantity.” Thus 4130 /plḗthō (“to fill or complete”) refers to “that which is complete in itself because of plentitude, entire number or quantity. . . . the whole aggregate,” WS, 395,96).

 

4130 (plēthō) may be a by-form derived from the same root as pimplēmi. All these terms (cognates) emphasize the idea of “maximum (full extent).”]

 

There is more but the reason I wanted to share this was because how directly related it is to the breakdown of the song and my intro to the breakdown. Even to the word, (shackled) used multiple times above as well as (riches) as well as worldly vs. spiritually and finally the words (he instructed about the song).

This is exactly how pistis works, in perfect timing and confirming you are on the right path of what GOD generates for us. If I had noticed the number on the cup any other time and decided to go look it up, it wouldn’t have carried the same value and the message would not have been fitting as it was in this instance. The power of recognition of the entire chimbonic check process is what builds us to plēthō on our way to Christ’s Understanding through pistis.

simplify

With a built in intuitive instinct our FATHER has given us pistis/FAITH to follow and understand what he generates for us to achieve Christ’s Understanding. Our teachings have dulled this intuitive instinct to a point of dormancy. One of the big problems is the english language is lacking in depth intentionally (I believe) to keep the doubt and deception in full force. I believe the English language was designed by higher ranked people with political gain and motive to control the masses. Don’t let this statement keep you from the reason you are here, to see the truth of what pistis and sin really is. Like our word FAITH does not serve the full value of the serving to our soul. Words seem to be systematically removed from the English language to accomplish what we are experiencing now within this language. A sort of chaos where no one is on the exact page and can’t be because all of the important stuff was removed.

Understand pistis (a Greek word) and you’ll be guided away from sin and nurtured along the way. Understand sin and you’ll be guided to pistis. If you have time, type in the word “chimbonic” into google and you’ll see great examples of the way our FATHER IS REVEALING HIS LIGHT/BREATH (the same LIGHT/BREATH Christ brought to us) to any soul paying complete attention. Our FATHER is using everything to speak to us; we just need recognize it through our souls intuitive/instinctual ability and not the brains perspective. Let the soul feed the LIGHT to the brain, not the brain feed the dark to the soul.

Most English speaking people are shackled to their assumptions without ever seeking further than what they think they know. We are all tied to the tree of knowledge (deception) and that deception has only strengthened as the human race has aged. We have been raised and taught by a system of that knowledge, so how do you stop seeing through its eyes (perspective) so we can clearly see the way Christ did? Simplify every day with pistis as GOD continually generates the path/mark/aim/goal for you that he wants you on to achieve Christ’s Understanding, not the path/mark/aim/goal  we generate of the worldly desires or distractions that lead to sin and deception darkening our perspective further.

So many misunderstandings of the scriptures are out there being preached because of this tree of knowledge perception that man walks in and has professionalized. All of which is handed down by the same deceiver that deceived/beguiled Eve. This is the cause OF ALL THE DISAGREEING AND ARGUMENTS generated between us (as humans) to keep GODS synchronicity at bay by way of a state of chaos within us (by the deceiver and owner of the tree of knowledge).  This is the reason so many Christians (AND RELIGIONS FOR THAT MATTER) are not on the same page.

hamártēma (a neuter noun derived from 264 /hamartánō, “to sin”) – a sin, focusing on its result (note the -ma suffix), i.e. “the painful linkages of sin.” See 266 (hamartia).

[265 (hamártēma) emphasizes the consequences of making any decision (action) by self rather than of faith (“God’s inworked persuasion,”

originally: I miss the mark, hence (a) I make a mistake, (b) I sin, commit a sin (against God); sometimes the idea of sinning against a fellow-creature is present.

Cognate: 264 hamartánō (from 1 /A “not” and 3313 /méros, “a part, share”) – properly, having no share in; to sin, which always brings forfeiture – i.e. eternal loss due to missing God’s mark. Like 266 /hamartía, 264 (hamartánō) is regularly used in ancient times of an archer missing the target (Homer, Aesch., etc). Every decision (action) done apart from faith (4102 /pístis) is sin

4102 pístis (from 3982/peithô, “persuade, be persuaded”) – properly, persuasion (be persuaded, come to trust); faith.

Faith (4102/pistis) is always a gift from God, and never something that can be produced by people. In short, 4102/pistis (“faith”) for the believer is “God’s divine persuasion” – and therefore distinct from human belief (confidence), yet involving it. The Lord continuously births faith in the yielded believer so they can know what He prefers, i.e. the persuasion of His will (1 Jn 5:4).

[4102 (pistis) in secular antiquity referred to a guarantee (warranty). In Scripture, faith is God’s warranty, certifying that the revelation He inbirthed will come to pass (His way).

Faith (4102/pistis) is also used collectively – of all the times God has revealed (given the persuasion of) His will, which includes the full revelation of Scripture (Jude 3). Indeed, God the Lord guarantees that all of this revelation will come to pass! Compare Mt 5:18 with 2 Tim 3:16.]

  1. The root of 4102/pistis (“faith”) is 3982/peithô (“to persuade, be persuaded”) which supplies the core-meaning of faith (“divine persuasion“). It is God’s warranty that guarantees the fulfillment of the revelation He births within the receptive believer (cf. 1 Jn 5:4 with Heb 11:1).

Faith (4102/pistis) is always received from God, and never generated by us.

3982 peíthō(the root of 4102 /pístis, “faith“) – to persuade; (passive) be persuaded of what is trustworthy.

The Lord persuades the yielded believer to be confident in His preferred-will (Gal 5:10; 2 Tim 1:12). 3982 (peíthō) involves “obedience, but it is properly the result of (God’s) persuasion

oxymoron

Bring me back to life.

The example oxymoron in this tune (and many others) is to listen to it through your inner eyes grasping as you are relating to it like you are saying it, then to recognize that it is also Christ saying it to you at the same time with the same intensity or more, experienced through your emotions. This connection brings you both back to life within when fully grasped.

Imagine being Christ, dieing on a cross for the LOVE AND TRUTH AND LIGHT he brought to share with us. Then to be forgotten by the world (that killed you) and you died for and still experiencing this through their eyes or lost consciousness all the while you’re still trying to lead them to your LIGHT/CONSCIOUSNESS/UNDERSTANDING.

Lyrics

Have you ever felt like You’ve been here once before When you feel the words just run through you Have you ever felt like Death is all you’re living for When you feel the truth burn in to your soul Can the strangest words imply My only enemy is running through my head I need a little help When its all consumed and run through I dont know if I’ll break I dont know if its gone All I feel is pain But I bury it strong Keep an eye on the ones you leave behind Bring me back to life Ive lost my soul Bring me to life Before I let you go So cover up, let go for me I feel your body too Bring me back to life Have you ever felt like This love we live is a war When you all alone with no self control Have you ever felt like This is not worth living for When its all consumed and it runs through I feel a clot in my veins And its only begun Only with … That I feel so low Keep an eye for the ones we leave behind Bring me back to life Ive lost my soul Bring me back to life Before I let you go So cover up, let go for me I feel your body too Bring me back to life You cant let me break I dont wanna do this on my own Try take this away from me Let it go, cover up for the road Let this bring you back to life Let this bring you back Let this bring you back to life yeaaaa Bring me back to life Ive lost my soul Bring me back to life Before I let you go So cover up, let go for me I feel your body too Bring me back to life And stay with me Have you ever felt like This is not worth living for

 

reality/alétheia

Regarding the chimbonic check process, stresses undeniable reality when something is fully tested, i.e. it will ultimately be shown to be fact.

225 (alétheia) truth, but not merely truth as spoken; truth of idea, reality, sincerity, truth in the moral sphere, divine truth revealed to man, straightforwardness.

225 alḗtheia (from 227 /alēthḗs, “true to fact”) – properly, truth (true to fact), reality.

[In ancient Greek culture, 225 (alḗtheia) was synonymous for “reality” as the opposite of illusion, i.e. fact.]

227 (aléthés) unconcealed, true, true in fact, worthy of credit, truthful.

Cognate: 227 alēthḗs (an adjective, derived from 1 /A “not” and 2990 /lanthánō, “unnoticed, concealed”) – true, as it accords with fact (reality), i.e. attested because tested – literally, “what can’t be hidden.” See 225 (alētheia).

[227 /alēthḗs (“what can’t be hidden”) stresses undeniable reality when something is fully tested, i.e. it will ultimately be shown to be fact (authentic). From a (as a negative particle) and lanthano; true (as not concealing) — true, truly, truth.

In the sense of the chimbonic check, it could only be shrugged off as non sense or invalid by means of NOT putting it to the test. If it were truly put to the test by you (your soul) the facts are waiting to be shown to you.

If not put to the test then this (lanthano) is what is generated (which is not of GODS PERSUASION OR WILL, BUT YOUR OWN) which is not in line with pistis.

2990 (lanthanó) I am hidden (concealed), lie hid, escape notice, sometimes with acc. of person from whom concealment takes place; I do so and so unconsciously, unknown to myself, I shut my eyes to so and so.

to escape notice

A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially, unwittingly — be hid, be ignorant of, unawares.

If anyone wants to know more or needs help being shown how to get started, contact me at admin@spiritualquest.me

1166 (deiknumi) I point out, show, exhibit; met: I teach, demonstrate, make known. to show, exhibit, expose to the eyes, to give the evidence or proof of a thing, to show by words, to teach.

All of 1166 is how I was shown by our FATHER, I will show what I have been shown. No man has taught me any of what you are reading. I was systematically taken to all of the PROCESSES, GODS PERSUASION GENERATED. I am being shown daily and try to share what might help others grasp the chimbonic process.

All through nous and pistis.

3563 noús (a masculine noun) – the God-given capacity of each person to think (reason); the mind; mental capacity to exercise reflective thinking. For the believer, 3563 (noús) is the organ of receiving God’s thoughts, through faith.

Ro 12:2,3: “2And do not be conformed to this world, but be transformed by the renewing of your mind (3563 /ólynthos), so that you may prove what the will (2307 /thélēma) of God is, that which is good and acceptable and perfect. 3For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102 /pístis)

1383 (dokimion) a test, trial, what is genuine.

Cognate: 1383 dokímion (a neuter noun) what is found approved (genuine) after testing, focusing on the inevitable results of this. See 1384 (dokimos) and 1381 (dokimázō). trial, trying.

Neuter of a presumed derivative of dokime; a testing; by implication, trustworthiness — trial, trying.

1382 (dokimé) a trial, proof; tried, approved character.

Cognate: 1382 dokimḗ (a feminine noun derived from 1384 /dókimos) – proof of genuineness (“approval, through testing”), a brand of what is “tested and true.” See 1381 (dokimazō). experience, proof, trial.

From the same as dokimos; test (abstractly or concretely); by implication, trustiness — experience(-riment), proof, trial.

1381 (dokimazo) I put to the test, prove, examine; I distinguish by testing, approve after testing; I am fit.

Cognate: 1381 dokimázō (from 1384 /dókimos, “approved”) – properly, to try (test) to show something is acceptable (real, approved); put to the test to reveal what is good (genuine). See 1384 (dokimos).

1381 /dokimázō (“to approve by testing”) is done to demonstrate what is good, i.e. passes the necessary test. 1381 (dokimázō) does not focus on disproving something (i.e. to show it is bad).

1384 (dokimos) approved, acceptable, tried.

1384 dókimos (an adjective, derived from 1209/dexomai, “to receive, welcome”) – properly, what passes the necessary test (scrutiny); hence acceptable because genuine (validated, verified).

[1384 (dókimos) is the root of: 1381 (dokimázō), 1382 (dokimḗ) and 1383 (dokímion). 1384 (dókimos) was used for the proving (testing) of coins, i.e. confirming they were genuine (not counterfeit, corrupted).] approved, tried.

From dokeo; properly, acceptable (current after assayal), i.e. Approved — approved, tried.

1380 (dokeó) I think, seem, appear, it seems.

1380 dokéō – properly, suppose (what “seems to be”), forming an opinion (a personal judgment, estimate).

1380 /dokéō (“suppose”) directly reflects the personal perspective (values) of the person making the subjective judgment call, i.e. showing what they esteem (or not) as an individual.

[1380 (dokéō) is the root of: 1378 (dógma), 1391 (dóksa), and 2106 (eudokéō). Each cognate stresses “the subjective mental estimate or opinion about a matter, be of reputation, seem good, suppose, think.

A prolonged form of a primary verb, doko dok’-o (used only in an alternate in certain tenses; compare the base of deiknuo) of the same meaning; to think; by implication, to seem (truthfully or uncertainly) — be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.

Starting at 1383 above and down, this is the chimbonic check process and what it produces on many different paths as it bridges the gaps to Christ’s Understanding. Anyone who has read the chimbonick check knows (some of the first words generated out of it) had to do with a TEST/JUDGMENT by way of revealing through pistis.

423 (anepilémptos) irreproachable, never caught doing wrong. 423 anepílēptos (from 1 /A “not” and 1949 /epilambánomai, “apprehend“) – properly, not apprehended (found wrong) when censured or attacked, i.e. without blame in light of the whole picture. Here the person (accuser) trying to seize someone’s character by unjustified censure is shown to be groundless, i.e. when the matter is understood in its full context.

This would be the GODS PATH/MARK he generates for us through pistis in the chimbonic check process.

1949 (epilambanomai) I lay hold of, take hold of, seize (sometimes with beneficent, sometimes with hostile, intent).

1949 epilambánomai (from 1909 /epí, “on, fitting” intensifying 2983 /lambánō, “aggressively take”) – properly, lay hold of something, showing personal initiative (“focused resolve”) that “matches” the seizing (i.e. laying hold of what is “apt, meet”).

Example: 1 Tim 6:19: “Storing up for themselves the treasure of a good foundation for the future, so that they may take hold of (1949 /epilambánomai) that which is life indeed. catch, lay hold on.

Middle voice from epi and lambano; to seize (for help, injury, attainment, or any other purpose; literally or figuratively) — catch, lay hold (up-)on, take (by, hold of, on).

So some may grasp this whole chimbonic check process with hostile intent or they may embrace it and have beneficent effects on their soul/riches. How a person reacts to what they are reading here, the choice is theirs. I choose to lay hold of it and seize it for what it is. GODS GENERATED PATHS I WAS MEANT TO FOLLOW AND SHARE.

2983 (lambanó) (a) I receive, get, (b) I take, lay hold of.

2983 lambánō (from the primitive root, lab-, meaning “actively lay hold of to take or receive,” see NAS dictionary) – properly, to lay hold by aggressively (actively) accepting what is available (offered). 2983 /lambánō (“accept with initiative“) emphasizes the volition (assertiveness) of the receiver. to take, receive

A prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas dechomai is rather subjective or passive, to have offered to one; while haireomai is more violent, to seize or remove)) — accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

1209 (dechomai) I take, receive, accept, welcome.

1209 déxomai – properly, to receive in a welcoming (receptive) way. 1209 (déxomai) is used of people welcoming God (His offers), like receiving and sharing in His salvation (1 Thes 2:13) and thoughts (Eph 6:17).

1209/dexomai (“warmly receptive, welcoming”) means receive with “ready reception what is offered” (Vine, Unger, White, NT, 7), i.e. “welcome with appropriate reception” (Thayer).

[The personal element is emphasized with 1209 (déxomai) which accounts for it always being in the Greek middle voice. This stresses the high level of self-involvement (interest) involved with the “welcoming-receiving.”

138 (haireó) I choose, prefer.

138 hairéomai (a primitive verb, always in the Greek middle voice) – properly, lay hold of by a personal choice.

[The Greek middle voice emphasizes the self-interest of the one preferring (deciding) to grasp or take.] choose.

Probably akin to airo; to take for oneself, i.e. To prefer — choose. Some of the forms are borrowed from a cognate hellomai hel’-lom-ahee; which is otherwise obsolete.

Obviously in what is being shown here it is going to generate believers and non-believers through a free will choice. Those who believe are already experiencing the effects of airo.

142 (airó) I raise, lift up, take away, remove. to take up

A primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. Weigh anchor); by Hebraism (compare nasa’) to expiate sin — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

And nasa shows and covers the cause and effect on both sides for the believer and the non-believer. The believer is being lifted away from sin because this path was generated by GOD through the example of what the recognition of a believer generates in the cause and effect result. And the non-believer is made to doubt. The place we are being lifted to is nous/Christ’s Understanding through pistis.

5375 (nasa) lifted. accept, advance, arise, able to, armor, suffer to bearer, up, bring forth,

Or nacah (Psalm ‘eb: ‘abad (‘abad)) {naw-saw’}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel. (as follows) — accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.

THE CHIMBONIC CHECK PROCESS WE JUST WITNESSED PRODUCED PERFECT PLACEMENT OF GODS SYSTEMATICALLY DESIGNED PERSUASION THAT THE BELIEVER RECEIVED BY RECOGNITION. IT GENERATES A COMPLETENESS BY BRIDGING ALL THE GAPS FROM ALL ASPECTS/ANGLES UNTIL A COMPLETE UNDERSTANDING TAKES PLACE IN A WAY OTHERWISE IS NOT ACHIEVED. BY FOLLOWING GODS PERSUASION THROUGH PISTIS HE GENERATES THE PERFECT MESSAGE INTENDED FOR THE BELIEVER IN A PRECISE UNDENIABLE WAY. AS MENTIONED BEFORE, THE CHIMBONIC CHECK PROCESS IS CONTINUAL AND BECAUSE OF THIS, DAILY OTHER GAPS ARE BRIDGED COMPLETING A FULL PICTURE BY BRINGING ALL OF THE LESSONS LEARNED INTO A COMPLETE PERSPECTIVE MORE ORGANIZED THAN I HAVE EVER EXPERIENCED IN THIS LIFE BEFORE. THE RECOGNITION OF ALL OF THE PROCESSES BEING GENERATED (NOT JUST THE NUMBERS BUT THE WAY EVERYTHING IS BROUGHT TO OUR ATTENTION IN THE CONTEXT MEANT TO BE RECEIVED).

537 (hapas) all, the whole, altogether. 537 hápas (from 260 /háma, “all together” and 3956 /pás, “each, every”) – each and every one (as a comprehensive unit), i.e. “each and every part” making up a complete unit. 537 (hápas) focuses on the individual parts and their totality and thus “sweeps with a wider broom” than 3956 /pás (“each, every”).

3956 (pas) all, the whole, every kind of.

3956 /pás (“each, every”) means “all” in the sense of “each (every) part that applies.” The emphasis of the total picture then is on “one piece at a time.” 365 (ananeóō) then focuses on the part(s) making up the whole – viewing the whole in terms of the individual parts.

[When 3956 (pás) modifies a word with the definite article it has “extensive-intensive” force – and is straightforward intensive when the Greek definite article is lacking.]

260 (hama) at the same time, therewith, along with, together with.

also, and, together, with.

A primary particle; properly, at the “same” time, but freely used as a preposition or adverb denoting close association — also, and, together, with(-al).

We’re all witnessing this together as it unfolds or is revealed to us. This is all the process of the chimbonic check leading us higher unto Christ’s Understanding by way of a new process revealed to us.

365 (ananeoó) I renew; mid: I renew myself, am renewed.

365 ananeóō (from 303 /aná, “up, completing a process,” which intensifies 3501 /néos, “recent, new”) – properly, going up to a higher stage (level of sanctification) by God’s power; divinely renewed.

365/ananeoō (“make new in relation to time”) is only used in Eph 4:23. Here believers are reminded of God’s continuous offer to bring new strides in their sanctification through “sanctified reasoning” – raising the meaning up to new levels of spiritual comprehension and reality.

3501 (neos) (a) young, youthful, (b) new, fresh.

3501 néosnew (“new on the scene“); recently revealed or “what was not there before” (TDNT), including what is recently discovered.

3501 /néos (“new on the scene”) suggests something “new in time” – in contrast to its near-synonym (2537 /kainós, “new in quality“)

Looks to me like the chimbonic check process that was revealed to us in its entirety.

2537 (kainos) fresh, new, unused, novel.

2537 kainós – properly, new in quality (innovation), fresh in development or opportunity – because “not found exactly like this before.”

VERIFIED!

ITS THE ORGANIZED WAY THAT GOD IS REVEALING TO US. I WISH OTHERS COULD BE HERE EXPERIENCING THIS THROUGH MY PERSPECTIVE TO GRASP THE TOTALITY AS IT UNFOLDS (NEWLY, FRESH) USING EVERYTHING SYSTEMATICALLY TO BRING US DOWN THE PATH GOD IS GENERATING FOR US THROUGH THE RECOGNITION (OF NOT ONLY HOW PISTIS WORKS BUT THE INTENT GOD OUR FATHER HAS) IN WHAT IS BEING REVEALED. ITS LIKE MY SOUL IS GRABBING IT MAGNETICALLY AND FEEDING ON THE LIGHT THAT IS BEING GENERATED. ALL TO GET TO THE GOAL/MARK SET OUT FOR US, CHRIST’S UNDERSTANDING / REALITY.

3982 (peithó) I persuade, urge.

3982 peíthō(the root of 4102 /pístis, “faith“) – to persuade; (passive) be persuaded of what is trustworthy.

The Lord persuades the yielded believer to be confident in His preferred-will (Gal 5:10; 2 Tim 1:12). 3982 (peíthō) involves “obedience, but it is properly the result of (God’s) persuasion” to persuade

A primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) — agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.

By GODS PERSUASION and the effect it has had on me (thus far), I hope for the same for anyone reading. I wasn’t born yesterday and realize there will most likely be more who oppose what is being revealed, but that is still not my hope. My hope is everyone gets it and does not allow themselves to remain deprived (by deception) of the truth any longer.

357 (analogizomai) 357 analogízomai (from 303 /aná, “up, completing a process” intensifying 3049 /logízomai, “reckon, reason”) – properly, reason up to a conclusion by moving through the needed thought-process (analysis); to “add things up,” reckoning from “premise to conclusion” – especially by repeated (nuanced) reflection that advance up the “levels of truth.” consider.

Middle voice from analogia; to estimate, i.e. (figuratively) contemplate — consider.

hairetikos

 141 (hairetikos) causing division, disposed to form sects, sectarian, heretical, factious. Cognate: 141 hairetikós (an adjective, derived from 138 /hairéomai, “to choose, have a distinctive opinion”) – a factious person, specializing in half-truths and misimpressions “to win others over” to their personal opinion (misguided zeal) – while creating harmful divisions (used only in Tit 3:10). See 139 (hairesis). heretic.

From the same as hairetizo; a schismatic — heretic (the Greek word itself).

see GREEK hairetizo

See above, the words “specializing in half-truths and misimpressions “to win others over” to their personal opinion (misguided zeal) – while creating harmful divisions” and also “to choose“. The division the world creates is our division from GOD by way of our belief in a system we whole heartedly trust in. A facade that tells us we’re free and we believe it. All the half truths of a systematically designed system to control the masses. Machiavellianism and obscurantism at work by our leaders we trust. We continually choose to be a part of their system and shrug GODS SYSTEM OF PISTIS that he generates for us to be led to his LIGHT/UNDERSTANDING with no misimpressions or half truths, but whole TRUTHS. The choice is ours to remain blind, asleep and controlled or wide awake by GODS WILL AND FREE (TRULY)! It comes down to remaining possessed by the darkness unconsciously or consciously taking possession of the LIGHT GOD is offering us. And if you choose not to decide you still have made a choice (RUSH- Free will). This is all connected to other writings I linked to above.

140 (hairetizó) I choose, Cognate: 140 hairetízō (from 138 /hairéomai) – to select, choose as one’s own. See 138 (haireō). choose.

From a derivative of haireomai; to make a choice — choose.

138 (haireó) I choose, prefer.

138 hairéomai (a primitive verb, always in the Greek middle voice) – properly, lay hold of by a personal choice.

[The Greek middle voice emphasizes the self-interest of the one preferring (deciding) to grasp or take.] Probably akin to airo; to take for oneself, i.e. To prefer — choose

Our personal choice is to remain possessed by the darkness/lies/deceit or to take possession of GODS LIGHT/BREATH/PERSUASION/WILL. The lower aer (air) we breathe signifies ‘the ruler of the powers (spirits, see ἐξουσία 4 c. ββ.) in the air,’ i. e. the devil, the prince of the demons that according to Jewish opinion fill the realm of air. Without GODS AIR/BREATH we are susceptible to the lower powers we breathe into us. So knowing we are all already breathing in the same air (without being in GODS LIGHT) the possession of the unseen darkness will choose for you by way of your thinking that is detached from GODS BREATH/LIGHT/PERSUASION. This is the only armor but it is only accessibly by your free will choice. We need to make sure GODS GOAL for us is what we are aiming at so we don’t miss the mark through pistis. That mark/goal, is Christ’s Understanding!

Here is the Song that generated this writing:

Heretics by Dragonsfire

Lyrics below video

LYRICS:
Perdition, damnation
All life is sin
Beginning, creation
God’s will within
2000 years of misinformation, punishment, decline
Nations crawl, kingdoms fall
Almighty and blind

I’m the one who fights the world
Inside your mind
Heretic
No more I’ll obey your rules
All mankind
Heretic

High-handed, law-giving
So long ago
Demanded Inquisition, holier than thou
Burn the witch and burn the knowledge
The truth is what you say
Progression killed by the hand of god
Nothing new today

I’m the one who fights the world
Inside your mind
Heretic
No more I’ll obey your rules
All mankind
Heretic

Like the blood inside our veins
There’s a free mind in us all
Start thinking freely once again
And you’ll never fall

I’m the one who fights the world
Inside your mind
No more I’ll obey your rules
All mankind

I’m the one who fights the world
Inside your mind
Heretic
No more I’ll obey your rules
All mankind
Heretic

theopneustos

2315 (theopneustos) God-breathed, inspired by God, due to the inspiration of God.

2315 theópneustos (from 2316 /theós, “God” and 4154 /pnéō, “breathe out”) – properly, God-breathed, referring to the divine inspiration (inbreathing) of Scripture (used only in 2 Tim 3:16).

2315 /theópneustos (“God-breathed”), likely a term coined by Paul, “expresses the sacred nature of the Scriptures (their divine origin) and their power to sanctify believers” (C. Spicq, 2, 193).

[Inbreathing (2315 /theópneustos) relates directly to God’s Spirit (Gk pneuma) which can also be translated “breath.”]

2 Tim 3:16: “Each-and-every (3956 /pás, singular) Scripture (Gk, singular) is God-breathed (2315 /theópneustos) and profitable for teaching, for convincing, for correction, for training in righteousness.”

The singular (anarthrous) use of 3956 /pás (“all”) underlines that each part of speech (every inflected word-form, “reflex”) used in the Bible is God-breathed, i.e. inscripturated (written) under divine inspiration.

[G. Archer, “2315 (theópneustos) is better rendered ‘breathed out by God’ as the emphasis is upon the divine origin of the inscripturated revelation itself

THE CHIMBONIC CHECK PROCESS!

logos

3056 (logos)

logos: a word (as embodying an idea), a statement, a speech

Original Word: λόγος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: logos
Phonetic Spelling: (log’-os)
Short Definition: a word, speech, divine utterance, analogy
Definition: a word, speech, divine utterance, analogy.

HELPS Word-studies

3056 lógos (from 3004 /légō, “speaking to a conclusion”) – a word, being the expression of a thought; a saying. 3056 /lógos (“word”) is preeminently used of Christ (Jn 1:1), expressing the thoughts of the Father through the Spirit.

[3056 (lógos) is a common term (used 330 times in the NT) with regards to a person sharing a message (discourse, “communication-speech”). 3056 (lógos) is a broad term meaning “reasoning expressed by words.”]

NAS Exhaustive Concordance

Word Origin
from legó
Definition
a word (as embodying an idea), a statement, a speech
NASB Translation
account (7), account* (1), accounting (2), accounts (2), answer (1), appearance (1), complaint (1), exhortation* (1), have to do (1), instruction (1), length* (1), matter (4), matters (1), message (10), news (3), preaching (1), question (2), reason (2), reasonable (1), remark (1), report (1), said (1), say (1), saying (4), sayings (1), speaker (1), speech (10), statement (18), story (1), talk (1), teaching (2), thing (2), things (1), utterance (2), what he says (1), what* (1), word (179), words (61).

Thayer’s Greek Lexicon

STRONGS NT 3056: λόγος

λόγος, λόγου, (λέγω) (from Homer down), the Sept. especially for דָּבָר, also for אֹמֶר and מִלָּה; properly, a collecting, collection (see λέγω) — and that, as well of those things which are put together in thought, as of those which, having been thought i. e. gathered together in the mind, are expressed in words. Accordingly, a twofold use of the term is to be distinguished: one which relates to speaking, and one which relates to thinking.

I. As respects speech:

1. a word, yet not in the grammatical sense (equivalent to vocabulum, the mere name of an object), but language, vox, i. e. a word which, uttered by the living voice, embodies a conception or idea; (hence, it differs from ῤῆμα and ἔπος (which see; cf. also λαλέω, at the beginning)): Hebrews 12:19; ἀποκριθῆναι λόγον, Matthew 22:46; εἰπεῖν λόγῳ, Matthew 8:8 (Rec. λόγον (cf. εἶπον, 3 a. at the end)); Luke 7:7; λαλῆσαι πέντε, μυρίους, λόγους, 1 Corinthians 14:19; διδόναι λόγον εὔσημον, to utter a distinct word, intelligible speech, 1 Corinthians 14:9; εἰπεῖν λόγον κατά τίνος, to speak a word against, to the injury of, one, Matthew 12:32; also εἰς τινα, Luke 12:10; to drive out demons λόγῳ, Matthew 8:16; ἐπερωτᾶν τινα ἐν λόγοις ἱκανοῖς, Luke 23:9; of the words of a conversation, ἀντιβάλλειν λόγους, Luke 24:17.

2. what someone has said; a saying;

a. universally: Matthew 19:22 (T omits); Mark 5:36 (cf, Buttmann, 302 (259) note); ; Luke 1:29; Luke 20:20, 22 (Tr marginal reading WH ῤήματος); John 2:22; John 4:39, 50; John 6:60; John 7:36; John 15:20; John 18:9; John 19:8; Acts 7:29; λόγος οὗτος, this (twofold) saying (of the people), Luke 7:17, cf. ; τόν αὐτόν λόγον εἰπών, Matthew 26:44; (Mark 14:39); παγιδεύειν τινα ἐν λόγῳ, in a word or saying which they might elicit from him and turn into an accusation, Matthew 22:15; ἀγρεύειν τινα λόγῳ, i. e. by propounding a question, Mark 12:13; plural, Luke 1:20; Acts 5:5, 24; with the genitive of the contents: λόγος ἐπαγγελίας, Romans 9:9; λόγος τῆς ὁρκομωσιας, Hebrews 7:28; λόγος παρακλήσεως, Acts 13:15; λόγος τῆς μαρτυρίας, Revelation 12:11; οἱ λόγοι τῆς προφητείας, Revelation 1:3 (Tdf. τόν λόγον); Revelation 22:6f, 10, 18; προφητικός λόγος, the prophetic promise, collectively of the sum of the O. T. prophecies, particularly the Messianic, 2 Peter 1:19; of the sayings and statements of teachers: οἱ λόγοι οὗτοι, the sayings previously related, Matthew 7:24 (here L Tr WH brackets τούτους); Matthew 7:26; Luke 9:28; οἱ λόγοι τίνος, the words, commands, counsels, promises, etc., of any teacher, Matthew 10:14; Matthew 24:35; Mark 8:38; Luke 9:44; John 14:24; Acts 20:35; λόγοι ἀληθινοί, Revelation 19:9; Revelation 21:5; πιστοί, Revelation 22:6; κενοί, Ephesians 5:6: πλαστοι, 2 Peter 2:3 (cf. Winers Grammar, 217 (204));

b. of the sayings of God; α. equivalent to decree, mandate, order: Romans 9:28; with τοῦ Θεοῦ added, 2 Peter 3:5, 7 (Rst G Tr text); λόγος τοῦ Θεοῦ ἐγένετο πρός τινα (a phrase frequent in the O. T.), John 10:35. β. of the moral precepts given by God in the O. T.: Mark 7:13; (Matthew 15:6 L Tr WH text); Romans 13:9; Galatians 5:14 (cf. οἱ δέκα λόγοι (Exodus 34:28; Deuteronomy 10:4 (cf. ῤήματα, ); Philo, quis rer. div. her. § 35; de decalog. § 9); Josephus, Antiquities 3, 6, 5 (cf. 5, 5)). γ. equivalent to promise: λόγος τῆς ἀκοῆς (equivalent to ἀκουσθεις), Hebrews 4:2; λόγος τοῦ Θεοῦ, Romans 9:6; plural Romans 3:4; universally, a divine declaration recorded in the O. T., John 12:38; John 15:25; 1 Corinthians 15:54. δ. διά λόγου Θεοῦ etc. through prayer in which the language of the O. T. is employed: 1 Timothy 4:5; cf. DeWette and Huther at the passage ε. λόγος τοῦ Θεοῦ, as יְהוָה דֲּבַר often in the O. T. prophets, “an oracle or utterance by which God discloses, to the prophets or through the prophets, future events”: used collectively of the sum of such utterances, Revelation 1:2, 9; cf. Düsterdieck and Bleek ad the passages cited c. what is declared, a thought, declaration, aphorism (Latinsententia): τόν λόγον τοῦτον (reference is made to what follows, so that γάρ in Revelation 1:12 is explicative), Matthew 19:11; a dictum, maxim or weighty saying: 1 Timothy 1:15; 1 Timothy 3:1; 2 Timothy 2:11; Titus 3:8; equivalent to proverb, John 4:37 (as sometimes in classical Greek, e. g. (Aeschylus the Sept. adverb Theb. 218); παλαιός λόγος, Plato, Phaedr., p. 240c.; conviv., p. 195 b.; legg. 6, p. 757 a.; Gorgias, p. 499 c.; verum est verbum quod memoratur, ubi amici, ibi apes, Plautus Truc. 4, 4, 32; add, Terence, Andr. 2, 5, 15; others).

3. discourse (Latinoratio);

a. the act of speaking, speech: Acts 14:12; 2 Corinthians 10:10; James 3:2; διά λόγου, by word of month, Acts 15:27; opposed to δἰ ἐπιστολῶν, 2 Thessalonians 2:15; διά λόγου πολλοῦ, Acts 15:32; λόγῳ πολλῷ, Acts 20:2; περί οὗ πολύς ἡμῖν λόγος, of whom we have many things to say, Hebrews 5:11; λόγος ὑμῶν, Matthew 5:37; Colossians 4:6; λόγος κολακείας, 1 Thessalonians 2:5. λόγος is distinguished from σοφία in 1 Corinthians 2:1; from ἀναστροφή, 1 Timothy 4:12; from δύναμις, 1 Corinthians 4:19; 1 Thessalonians 1:5; from ἔργον, Romans 15:18; 2 Corinthians 10:11; Colossians 3:17; from ἔργον καί ἀλήθεια, 1 John 3:18 (see ἔργον, 3, p. 248a bottom); οὐδενός λόγου τίμιον, not worth mentioning (λόγου ἄξιον, Herodotus 4, 28; cf. German der Rede werth), i. e. a thing of no value, Acts 20:24 T Tr WH (see II. 2 below).

b. equivalent to the faculty of speech: Ephesians 6:19; skill and practice in speaking: ἰδιώτης τῷ λγόω ἀλλ’ οὐ τῇ γνώσει, 2 Corinthians 11:6; δυνατός ἐν ἔργῳ καί λόγῳ, Luke 24:19 (ἄνδρας λόγῳ δυνατούς, Diodorus 13, 101); λόγος σοφίας or γνώσεως, the art of speaking to the purpose about things pertaining to wisdom or knowledge, 1 Corinthians 12:8.

c. a kind (or style) of speaking: ἐν παντί λόγῳ, 1 Corinthians 1:5 (A. V. utterance).

d. continuous speaking, discourse, such as in the N. T. is characteristic of teachers: Luke 4:32, 36; John 4:41; Acts 4:4 (cf. Acts 3:12-26); Acts 20:7; 1 Corinthians 1:17; 1 Corinthians 2:1; plural, Matthew 7:28; Matthew 19:1; Matthew 26:1; Luke 9:26; Acts 2:40; δυνατός ἐν λόγοις καί ἔργοις αὐτοῦ, Acts 7:22. Hence, the thought of the subject being uppermost,

e. instruction: Colossians 4:3; Titus 2:8; 1 Peter 3:1; joined with διδασκαλία, 1 Timothy 5:17; with a genitive of the teacher, John 5:24; John 8:52; John 15:20; John 17:20; Acts 2:41; 1 Corinthians 2:4; 2 Corinthians 1:18 (cf. 2 Corinthians 1:19); λόγος ἐμός, John 8:31, 37, 43, 51; John 14:23; τινα λόγῳ, with what instruction, 1 Corinthians 15:2 (where construe, εἰ κατέχετε, τίνι λόγῳ etc.; cf. Buttmann, §§ 139,58; 151,20); equivalent to κήρυγμα, preaching, with the genitive of the object: λόγος ἀληθείας, 2 Corinthians 6:7; James 1:18; λόγος τῆς ἀληθείας, Colossians 1:5; Ephesians 1:13; 2 Timothy 2:15; τῆς καταλλαγῆς, 2 Corinthians 5:19; λόγος τῆς σωτηρίας ταύτης, concerning this salvation (i. e. the salvation obtained through Christ) (cf. Winers Grammar, 237 (223); Buttmann, 162 (141)), Acts 13:26; λόγος τῆς βασιλείας (τοῦ Θεοῦ), Matthew 13:19; τοῦ σταυροῦ, 1 Corinthians 1:18; τῆς ἀρχῆς τοῦ Χριστοῦ λόγος, the first instruction concerning Christ (cf. Buttmann, 155 (136); Winer‘s Grammar, 188 (177)), Hebrews 6:1. Hence,

4. in an objective sense, what is communicated by instruction, doctrine: universally, Acts 18:15; λόγος αὐτῶν, 2 Timothy 2:17; plural ἡμέτεροι λόγοι, 2 Timothy 4:15; ὑγιαίνοντες λόγοι, 2 Timothy 1:13; with a genitive of object added, τοῦ κυρίου, 1 Timothy 6:3; τῆς πίστεως, the doctrines of faith (see πίστις, 1 c. β.), 1 Timothy 4:6. specifically, the doctrine concerning the attainment through Christ of salvation in the kingdom of God: simply, Matthew 13:20-23; Mark 4:14-20; Mark 8:32; Mark 16:20; Luke 1:2; Luke 8:12; Acts 8:4; Acts 10:44; Acts 11:19; Acts 14:25; Acts 17:11; Galatians 6:6; Philippians 1:14; 1 Thessalonians 1:6; 2 Timothy 4:2; 1 Peter 2:8; τόν λόγον, ὅν ἀπέστειλε τοῖς etc. the doctrine which he commanded to be delivered to, etc. Acts 10:36 (but L WH text omit; Tr brackets ὅν; cf. Winers Grammar, § 62, 3 at the end; Buttmann, § 131, 13); τόν λόγον ἀκούειν, Luke 8:15; John 14:24; Acts 4:4; 1 John 2:7; λαλεῖν, John 15:3 (see other examples under the word λαλέω, 5 under the end); ἀπειθεῖν τῷ λόγῳ, 1 Peter 2:8; 1 Peter 3:1; διδαχή πιστοῦ λόγου, Titus 1:9; with the genitive of the teacher: λόγου αὐτῶν, Acts 2:41; with the genitive of the author: τοῦ Θεοῦ, Luke 5:1; Luke 8:11, 21; Luke 11:28; John 17:6, 14; 1 Corinthians 14:36; 2 Corinthians 4:2; Colossians 1:25; 2 Timothy 2:9; Titus 1:3; Titus 2:5; Hebrews 13:7; 1 John 1:10; 1 John 2:5, 14; Revelation 6:9; Revelation 20:4; very often in the book of Acts: Acts 4:29, 31; Acts 6:2, 7; Acts 8:14; Acts 11:1, 19; Acts 12:24; Acts 13:5, 7, 44, 46; Acts 17:13; Acts 18:11; opposed to λόγος ἀνθρώπων (Buttmann, § 151, 14), 1 Thessalonians 2:13; λόγος ζῶν Θεοῦ, 1 Peter 1:23; λόγος τοῦ κυρίου, Acts 8:25; Acts 13:48 ((WH text Tr marginal reading Θεοῦ)); Acts 15:35; Acts 19:10, 20; 1 Thessalonians 1:8; 2 Thessalonians 3:1; τοῦ Χριστοῦ, Colossians 3:16; Revelation 3:8; with the genitive of apposition, τοῦ εὐαγγελίου, Acts 15:7; with the genitive of the object, τῆς χάριτος τοῦ Θεοῦ, Acts 14:3; Acts 20:32; δικαιοσύνης (see δικαιοσύνη, 1 a.), Hebrews 5:13; with the genitive of quality, τῆς ζωῆς, containing in itself the true life and imparting it to men, Philippians 2:16.

5. anything reported in speech; a narration, narrative: of a written narrative, a continuous account of things done, Acts 1:1 (often so in Greek writings from Herodotus down (cf. Liddell and Scott, under the word, A. IV.)); a fictitious narrative, a story, Matthew 28:15, cf. Matthew 28:13. report (in a good sense): λόγος the news concerning the success of the Christian cause, Acts 11:22; περί τίνος, Luke 5:15; rumor, i. e. current story, John 21:23; λόγον ἔχειν τίνος, to have the (unmerited) reputation of any excellence, Colossians 2:23 (so λόγον ἔχει τίς followed by an infinitive, Herodotus 5, 66; Plato, epin., p. 987b.; (see especially Lightfoot on Colossians, the passage cited (cf. Liddell and Scott, under the word A. III. 3))).

6. matter under discussion, thing spoken of, affair: Matthew 21:24; Mark 11:29; Luke 20:3; Acts 8:21; Acts 15:6, and often in Greek writings (Liddell and Scott, under A. VIII.); a matter in dispute, case, suit at law (as דָּבָר in Exodus 18:16; Exodus 22:8): ἔχειν λόγον πρός τινα, to have a ground of action against anyone, Acts 19:38, cf. Kypke at the passage; παρεκτός λόγου πορνείας ((cf. II. 6 below) זְנוּת (or דְּבַר עַל־) בִּלְתִּי מִלְּבַד, Delitzsch) Matthew 5:32; ( L WH marginal reading).

7. thing spoken of or talked about; event; deed (often so in Greek writings from Herodotus down): διαφημίζειν τόν λόγον, to blaze abroad the occurrence, Mark 1:45; plural Luke 1:4 (as often in the O. T.; μετά τούς λόγους τούτους, 1 Macc. 7:33).

II. Its use as respects the mind, alone, Latinratio; i. e.:

1. reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.: once so in the phrase λόγος τοῦ Θεοῦ, of the divine mind, pervading and noting all things by its proper force, Hebrews 4:12.

2. account, i. e. regard, consideration: λόγον ποιεῖσθαι τίνος, to have regard for, make account of a thing, care for a thins, Acts 20:24 R G (Job 22:4; Herodotus 1, 4. 13 etc.; Aeschylus, Prom. 231; Theocritus, 3, 33; Demosthenes, Josephus, Dionysius Halicarnassus, Plutarch, others (cf. Liddell and Scott, under the word, B. II. 1)); also λόγον ἔχειν τίνος, Acts, the passage cited Lachmann (Tobit 6:16 (15)) (cf. I. 3 a. above).

3. account, i. e. reckoning, score: δόσεως καί λήψεως (see δόσις, 1), Philippians 4:15 (where cf. Lightfoot); εἰς λόγον ὑμῶν, to your account, i. e. tropically, to your advantage, Philippians 4:17; συναίρειν λόγον (an expression not found in Greek authors), to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19.

4. account, i. e. answer or explanation in reference to judgment: λόγον διδόναι (as often in Greek authors), to give or render an account, Romans 14:12 R G T WH L marginal reading Tr marginal reading; also ἀποδιδόναι, Hebrews 13:17; 1 Peter 4:5; with the genitive of the thing, Luke 16:2; Acts 19:40 (R G); περί τίνος, Matthew 12:36; (Acts 19:40 L T Tr WH); τίνι περί ἑαυτοῦ, Romans 14:12 L text brackets Tr text; αἰτεῖν τινα λόγον περί τίνος, 1 Peter 3:15 (Plato, polit., p. 285 e.).

5. relation: πρός ὅν ἡμῖν λόγος, with whom as judge we stand in relation (A. V. have to do), Hebrews 4:13; κατά λόγον, as is right, justly, Acts 18:14 (A. V. reason would (cf. Polybius 1, 62, 4. 5; 5, 110, 10)) (παρά λόγον, unjustly, 2 Macc. 4:36; 3Macc. 7:8).

6. reason, cause, ground: τίνι λόγῳ, for what reason? why? Acts 10:29 (ἐκ τίνος λόγου; Aeschylus Choeph. 515; ἐξ οὐδενός λόγου, Sophocles Phil. 730; τίνι δικαίῳ λόγῳ κτλ.; Plato, Gorgias, p. 512 c.); παρεκτός λόγου πορνείας (Vulg.excepta fornicationis causa) is generally referred to this head, Matthew 5:32; (Matthew 19:9 L WH marginal reading); but since where λόγος is used in this sense the genitive is not added, it has seemed best to include this passage among those mentioned in I. 6 above.

III. In several passages in the writings of John λόγος denotes the essential Word of God, i. e. the personal (hypostatic) wisdom and power in union with God, his minister in the creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah and shone forth conspicuously from his words and deeds: John 1:1, 14; (1 John 5:7 Rec.); with τῆς ζωῆς added (see ζωή, 2 a.), 1 John 1:1; τοῦ Θεοῦ, Revelation 19:13 (although the interpretation which refers this passage to the hypostatic λόγος is disputed by some, as by Baur, Neutest. Theologie, p. 216f). Respecting the combined Hebrew and Greek elements out of which this conception originated among the Alexandrian Jews, see especially Lücke, Comm. üb.

d. Evang. des Johan. edition 3, i., pp. 249-294; (cf. especially B. D. American edition under the word <reference_work:smith’s bible=”” dictionary=””> (and for works which have appeared subsequently, see Weiss in Meyer on John edition 6; Schürer, Neutest. Zeitgesch. § 34 II.); Lightfoot on Colossians 1:15, p. 143f; and for references to the use of the term in heathen, Jewish, and Christian writings, see Sophocles Lexicon, under the word, 10).

Strong’s Exhaustive Concordance

a word, the Word

From lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

see GREEK lego

carpenter

As we know Yeshua was called a carpenter. A few hours ago I finished the writing called sunantilambanomai. The writing pertained to what generated it. In short, help is what the focus which generated more leading into Judgment and other important connections to all of this.

While I was sitting here a few hours later I kinda drifted off in a quick moment and the word carpenter came to me in the context of Yeshua/Jesus and to look the word up in Hebrew and Greek. So I did and interestingly here is what came up.

5045 (tektón) a carpenter, an artisan, a craftsman. From the base of timoria; an artificer (as producer of fabrics), i.e. (specially), a craftsman in wood — carpenter.

5098 (timória) punishment, penalty. Cognate: 5098 timōría (from 5097 /timōréō, “authorized to administer recompense, punishment”) – punishment, meted out from the view of the offended party, emphasizing the value-system (standards) of the punisher (used only in Heb 10:29). See 5097 (timōreō). From timoreo; vindication, i.e. (by implication) a penalty — punishment.

5097 (timóreó) I punish, avenge myself on. 5097 timōréō (from 5092 /timḗ, “perceived worth” and ouros, “a guardian”) – to act as guardian with the authority to also mete out punishment (literally, assign due retribution) – as it seems best in the eyes of the punisher. See also the root, 5092 /timḗ (“perceived value”). From a comparative of time and ouros (a guard); properly, to protect one’s honor, i.e. To avenge (inflict a penalty) — punish. to succor, come to the help of.

5092 (timé) a price, honor. 5092 timḗ (from tiō, “accord honor, pay respect”) – properly, perceived value; worth (literally, “price”) especially as perceived honor – i.e. what has value in the eyes of the beholder; (figuratively) the value (weight, honor) willingly assigned to something. From tino; a value, i.e. Money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself — honour, precious, price, some.

5099 (tinó) I pay (penalty). 5099 tínō (a primitive root, NAS dictionary) – to be punished, having to pay the penal fine attached to the crime.

Many of these words are repetitive from other writings as well. The point is, they came from other contexts or paths that were generated, but the moral and the point seems to keep taking us to the exact same outcomes by way of multiple paths GOD IS GENERATING for us to clearly pay attention to. From what you can see here, it appears the one who died on the cross for our sins and paid the price is the same one who will be the punisher for those not willing to call on him or trust in him to lead us to his LIGHT, Christ’s Understanding! Our Judge of all judges and all mankind will assign due retribution to all. He came here to HELP shine GODS LIGHT INTO man. He carried that LIGHT, BUT THE WORLD KNEW IT/HIM NOT! Just as many may refuse to acknowledge it still, by what ever choice or justification they can come up with. There are so many convincing paths that GOD is generating for us in these chimbonic check processes (by recognition), that it is hard to fathom how someone could ever deny what they are witnessing in the pistis of all this.  It has to be pretty obvious by now that this is designed by divine intervention/persuasion that GOD IS IN CHARGE OF GENERATING and I am scribing out for all to witness.

If you have ever really wanted to talk or communicate with GOD in an undeniable way where you know it is really happening and there is no doubt, then this whole chimbonic check process (GOD is having me share with you) is the tool or mode of delivery of the conversation and pistis makes it abundantly clear. FOLLOW GODS GENERATED PATH AND YOU WILL BE TAKEN TO HIS LIGHT (Christ’s Understanding) IN THE ORDER HE KNOWS BEST FOR YOU. But follow your own path (sin) and nothing but a silent scream (which may be your last resort) will be generated.

All of these messages come with an urgency because we are flat out, running out of time. Just like in the days of Noah, no one believed him till it was too late. You know he was mocked as well, but the sadness is the mockers paid for it by death eternal! Never even seen it coming.

For any individual that gets how this works, a path will be generated for them as they start to recognize what is being generated for them. There is a completeness like nothing else can deliver to our soul, you will recognize the whole chimbonic process unfolding all that it reveals to you along the way. As you can see by my examples, it takes our involvement. If my actions didn’t respond to GODS ACTIONS, then none of this would have existed on this site and the word “chimbonic” would still not exist to man. Because I recognized what GOD GENERATED AND CHOSE TO BELIEVE IT WHOLE HEARTEDLY, all that didn’t exist on this site (before hand) now exists. Now its a matter of who is willing to accept GODS HELP and choose to believe that this is real and that he is showing me to share with you.

138 (haireó) I choose, prefer.

138 hairéomai (a primitive verb, always in the Greek middle voice) – properly, lay hold of by a personal choice.

[The Greek middle voice emphasizes the self-interest of the one preferring (deciding) to grasp or take.] choose.

Probably akin to airo; to take for oneself, i.e. To prefer — choose. Some of the forms are borrowed from a cognate hellomai hel’-lom-ahee; which is otherwise obsolete.

142 (airo) I raise, lift up, take away, remove. to take up.

A primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. Weigh anchor); by Hebraism (compare nasa’) to expiate sin — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

see HEBREW nasa’

5375 (nasa or nasah) to lift, carry, take, accept, advance, arise, able to, armor, suffer to bearer, up, bring forth,

Or nacah (Psalm ‘eb: ‘abad (‘abad)) {naw-saw’}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel. (as follows) — accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.

As you can see, GOD WILL CARRY AND LIFT YOU TO THE HIGHER CONSCIOUSNESS while removing and taking away from the deceptive doubtful consciousness. But we must believe by the same free will that got us into this mess at the tree of knowledge. It will lift us out as we choose to follow what GOD GENERATES FOR US. All the words listed right above here are and will be of effect in what we experience and witness as its happening.

sunantilambanomai

Taken to this word (sunantilambanomai) by the song in my head this morning by Papa Roach. The song is called Help, so that is the word to be looked up which in Greek is sunantilambanomai. It also made another song stand out afterward called (Help is on the way) by Rise Against.

To me, when hearing the song and the context, I am not hearing it as I am the one in need of help alone, but the world that is being deceived is the one in need of help and don’t even know it. But GOD OUR FATHER, being connected to all humanity does! So his words used in this context is to help awaken his LIGHT within humanity (that has lost hope or interest or the care/desire to know) that all we need to know is Pistis so it can lead us to GODS BREATH/LIGHT/CONSCIOUSNESS/GOAL. So by GOD generating the recognition for one soul, it can expand into multitudes by way of helping others recognize in a precise order. That is what the chimbonic check is all about, whether you know what the word (chimbonic) is or not. This is GODS PROCESS shown to me in its entirety and his LIGHT WITHIN ME, wants to help awaken his LIGHT IN YOU!

4878 (sunantilambanomai) I lend a hand along with, take interest in (a thing) along with (others), assist jointly to perform some task, cooperate with, take my share in, help, aid.

4878 synantilambánomai – properly, to give assistance with full initiative because closely-identified – supplying help that exactly corresponds to the need.

[Note the prefixes: 4862 /sýn (“closely identified with“) and 473 /antí (“corresponding”) which each nuance the root (2983 /lambánō, “aggressively lay hold of”). 4878 (synantilambánomai) is always in the Greek middle voice in the NT to further underline the high personal (self) interest motivating giving the help (which is personally shared).]

4862 (sun) with, 4862 sýn (a primitive preposition, having no known etymology) – properly, identified with, joined close-together in tight identification; with (= closely identified together). A primary preposition denoting union; with or together (but much closer than meta or para), i.e. By association, companionship, process, resemblance, possession, instrumentality, addition, etc. — beside, with. In composition it has similar applications, including completeness.

482 (antilambanó) I take hold of, help, share in, partake of, enjoy. 482 antilambánomai (from 473 /antí, “corresponding to” and 2983 /lambánō, “to take hold of with initiative“) – properly, aggressively take hold of in a proportional (fitting) way, i.e. that “matches” (offsets, corresponds to) the need of the situation (note the prefix, anti). This refers to providing (receiving) support that directly corresponds to the real need. From anti and the middle voice of lambano; to take hold of in turn, i.e. Succor; also to participate — help, partaker, support.

473 (anti) (a) instead of, in return for, over against, opposite, in exchange for, as a substitute for, (b) on my behalf, (c) wherefore, because. 473 antí (a preposition) – properly, opposite, corresponding to, off-setting (over-against); (figuratively) “in place of,” i.e. what substitutes (serves as an equivalent, what is proportional). denotes contrast, requital, substitution, correspondence.

2983 (lambanó) (a) I receive, get, (b) I take, lay hold of. 2983 lambánō (from the primitive root, lab-, meaning “actively lay hold of to take or receive,” see NAS dictionary) – properly, to lay hold by aggressively (actively) accepting what is available (offered). 2983 /lambánō (“accept with initiative“) emphasizes the volition (assertiveness) of the receiver.

All of the above words pertain to what stance the reader of this “help being offered” should take with open arms and open mind. Recognition of the TRUTH we are being shown by the LIGHT OF GOD for us to partake in and understand (take hold of) so we can joint (unite) closer to GOD and not the worldly ways. The ways of the world produce 473 (anti) in a over against way where its ways are preferred over GODS. Over against is where Adam and Eve and also Cain were put when it comes to Eden. Eden being that pureness, LIGHT and understanding of GOD but was taken over by deception and a free will choice to partake in it that day. That has become the forefront of our perception as man to see through the eyes of deception. So, deception’s consciousness is what was put in front of GODS consciousness, by free will choice and we still live in it to this day. This is what we need help with, re establishing this connection to GOD/Christ’s Understanding. Take hold of all that is being read here and see that it is being generated by GOD, recognized by me and shared in a helpful way by GODS LIGHT so you can learn to follow his path he generates for you. Not the path we generate for our self or the world generates for us. There is a clear recognizable difference between what GOD GENERATES THROUGH PISTIS and what we generate.

So back to the song (Help is on the way) by Rise Against. Look how appropriate in the context of this writing, even the name of the band fits what is being mentioned here. Rise Against what? The worldly ways! Why? Because they/it miss GODS PREFERRED MARK/GOAL! Why? Because it is of the deception of the tree of knowledge! And what help is on the way? You’re reading some of it right now! You can see how GOD HAS MANIFEST his LIGHT into his words he gave to me to write for others to grasp too.

All of this help is being generated and recognized at my address. Today I was shown to look up 1347 (my address). Here is what unfolded:

1347 (dikaiósis) acquittal, justifying, justification, a process of absolution.

Cognate: 1347 dikaíōsis (a feminine noun derived from 1344 /dikaióō, “to approve, justify”) – justification (divine approval), emphasizing Christ’s full payment of the debt for sin which liberates the believer from all divine condemnation. See 1343 (dikaiosynē).

1347 /dikaíōsis (“justification”) is used only in Ro 4:25 and Ro 5:18. It focuses on the acquitted penalty by receiving Christ – i.e. as a person is moved from eternal “condemned” to “divinely pardoned” at conversion. 1347 (dikaíōsis) is the cognate in the dik- word-family which most closely aligns with the theological meaning of the term justification.”

[1347 (dikaíōsis), in ancient secular Greek, is closely associated with the pressing need to be released from deserved punishment (Josephus, Ant 18:14; Plutarch (Art 14:3). Thuccydides (3.82.4) uses 1347 (dikaíōsis) as “justification, in our sense of the word” (C. Spicq, 1:345).

The chimbonic check process that was revealed to me at 1347. Remember back what we were being shown in this writing. About a test and judgement and a very complete process revealed to us. Look it up if you didn’t already read it or want a refresher.

1344 (dikaioó) I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.

Cognate: 1344 dikaióō (from dikē, “right, judicial-approval”) – properly, approved, especially in a legal, authoritative sense; to show what is right, i.e. conformed to a proper standard (i.e. “upright”).

The believer is “made righteous/justified” (1344 /dikaióō) by the Lord, cleared of all charges (punishment) related to their sins. Moreover, they are justified (1344 /dikaióō, “made right, righteous”) by God’s grace each time they receive (obey) faith (4102 /pístis), i.e. “God’s inwrought persuasion” (cf. the -oō ending which conveys “to bring to/out”). See 1343 (dikaiosynē).

1342 (dikaios) just; especially, just in the eyes of God; righteous; the elect (a Jewish idea).

Cognate: 1342 díkaios (an adjective, derived from dikē, “right, judicial approval”) – properly, “approved by God” (J. Thayer); righteous; “just in the eyes of God” (Souter). See 1343 (“dikaiosynē).

[“Righteous” relates to conformity to God’s standard (justice). For more on the root-idea see the cognate noun, 1343 /dikaiosýnē (“righteousness”).]

1342 /díkaios (“righteous, just”) describes what is in conformity to God’s own being (His will, standard of rightness); hence “upright.”

1349 (diké) (a) (originally: custom, usage) right, justice, (b) process of law, judicial hearing, (c) execution of sentence, punishment, penalty, (d) justice, vengeance.

Cognate: 1349 díkē – properly, right, especially a judicial verdict which declares someone approved or disapproved; a judgment (just finding) that regards someone (something) as “guilty” or “innocent.” See 1343 (dikaiosynē).

[1349 (díkē) is used in classical Greek for a legal decision – a recompense (based on justice). In the LXX, dikē is used nine times to translate , the Hebrew term for “law-suit.”]

penalty, punishment

Probably from deiknuo; right (as self-evident), i.e. Justice (the principle, a decision, or its execution) — judgment, punish, vengeance.

This isn’t the justice of man but GODS JUSTICE/JUDGEMENT DAY. If we follow his preferred path through pistis, he will generate what is needed to achieve his goal to make us righteous.

1166 (deiknumi) I point out, show, exhibit; met: I teach, demonstrate, make known. spoken of God, as the author of Christ’s visible return. to give the evidence or proof of a thing, to show by words, to teach, to show, equivalent to to bring to pass, produce what can be seen (German sehenlassen); of miracles performed in presence of others to be seen by them, render the Father visible to us, of things presented to one in a vision.

We are being walked through (helped) step by step through this process GOD IS GENERATING RIGHT BEFORE OUR EYES. Just like he is speaking to us without a voice but rather our recognition of his guidance to his pre-generated system. The most visible form I know of that has been rendered, to actually lay eyes on GOD AND HIS WORKS and MIRACLES we are witnessing happen and come to life in the form of the chimbonic check process he has revealed to me/us at 1347 (my address).

7-17-17

To further back my statement above about “this isn’t justice of man” 3 paragraphs up, the word help was generated again for me this morning by a dream, then looking the word up in gematria. There is more to this story as with most but for the sake of keeping this short I’ll get right to it. To show that this is more than me just saying this wrong, it confirms (spiritually) my translations (in bold) I share with the readers.

93 (adikia) injustice, unrighteousness, hurt.

93 adikía (a feminine noun derived from 1 /A “not” and 1349 /díkē, “justice”) – properly, the opposite of justice; unrighteousness, as a violation of God’s standards (justice) which brings divine disapproval; a count (violation) of God’s justice, i.e. what is contrary to His righteous judgments (what He approves). iniquity, unrighteousness, wrong.

From adikos; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act) — iniquity, unjust, unrighteousness, wrong.

94 (adikos) unjust, unrighteous, wicked.

Cognate: 94 ádikos (an adjective, derived from 1 /A “no” and 1349 /díkē, “justice”) – properly, without justice; unjust, because violating what God says is just; divinely disapproved. See 93 (adikia).

94/ádikos (“unjust”) is injustice as a breach of divine justice, i.e. in violation of God’s standards. 94 /ádikos (“unjust”) describes being found guilty in God’s court of law, i.e. as a binding, legal infraction against His law which calls for divine retribution for disrespecting true justice. unjust, unrighteous.

From a (as a negative particle) and dike; unjust; by extension wicked; by implication, treacherous; specially, heathen — unjust, unrighteous.

As you can see there is a difference in mans justice (unrighteous) and GODS JUSTICE. Even the people in charge of the justice system are going to answer to GOD for their wrongs. Mans justice has to do with serving the almighty dollar not the ALMIGHTY GOD. You can also see now that it ends with  (dike) that is already listed above from the other day. GOD OUR FATHER doesn’t want anything left incomplete in these processes he gives me to write out.

 

Chimbonic, a poem example

Here is a poem that came to me this morning:

Worldly desires generate destruction for the soul

 

Its time we get a clue, its time we walk away

From the worldly desires, that led our soul astray

Every motive generated takes us deeper into the dark

Casting a shadow over us, every single part

To the depths of our marrow into the air we breathe

Our souls become encompassed by satan and his thieves

The worldly desires generate destruction for the soul

Then the mortal victory for the darkness in control

Trapped by our own inhibition and ability to care

That our soul was meant for sovereignty but blinded by despair

In this state of disease infested mind

The only thing we can do is desire on rewind

The desires of the world must be defeated and converted into wealth

The spiritual riches needed to accomplish spiritual health

Rewinding back to our FATHER he opens up our vision

Separating what we know into his perfection with precision

Its what we think we know that causes all our shackles

Chained by misunderstandings and assumptions that keep us jackals

Following the worldly menial ways meant to be servile

We lose our sight then lose our soul to the darkness of defile

Why we would rather believe a lie like freedom and its façade

When the only true freedom found, is our soul’s sovereignty from GOD

 

The bold word “jackal” is the focal word this time. It was one of the many placed without me knowing the intended meaning. But in the perfect flow of what our FATHER was generating for me to write, it fell into place. It is very cool what he generated out of this so I wanted to share. You can see what the poem is regarding and the context of if it will be found in what came from the word “jackal”. When I wrote the word I didn’t know the extent of its perfect placement or if it even fit. But because I trust in the way our FATHER generates the path he wants me to follow, I knew it would be good when I looked it up. He always works this way!

Jackal meaning;

1. Any of several mammals of the genus Canis of Africa, Asia, and southeast Europe, that are chiefly foragers feeding on plants, small animals, and occasionally carrion.

2.

a. One who seeks to gain advantage or profit from the difficulties of another.
b. One who performs menial tasks for another.
or
1. any of several nocturnal wild dogs of the genusCanis,esp.C. aureus, of Asia and Africa, that scavenge or hunt in packs.
2. a person who performs dishonest or base deeds as the accomplice of another.
3. a person who performs menial or degrading tasks for another.
As you can see where the meaning that is fitting to the poem is found in 2. and 3. above.
Then the word that stands out next is “menial”
Menial meaning;
1. Of or relating to work or a job regarded as servile.
2. Of, relating to, or appropriate for a servant.

n.

1. A servant, especially a domestic servant.
2. A person who has a servile or low nature.

menial

(ˈmiːnɪəl)

adj

1. consisting of or occupied with work requiring little skill, esp domestic duties such as cleaning
2. of, involving, or befitting servants
3. servile

n

4. a domestic servant
5. a servile person
[C14: from Anglo-Normanmeignial,from Old Frenchmeiniehousehold. See meiny]
ˈmeniallyadv
So now two words stand out to me, one is “servile” and the other is See “meiny”. As you can see its all still in context with the context of the poem. So I look up meiny and here is what else comes up.
meiny meaning;

n, pl meinies

1. a retinue or household
2. Scot a crowd

 a family; a body of attendants; a company of people employed together; a great number; the multitude, 1609. See alsoflock, retinue, train.

Examples:meiny of attendants; of brooks; of chessmen (a set); of cranes, 1484; of geese, 1484; of male foals, 1522; of oxen, 1530; of people, 1609; of pilgrims, 1442; of plants, 1530; of discontented puritans, 1670; of rascals, 1529; of sheep, 1522; of sparrows, 1556; of villains, 1529.
Here it starts to get interesting. A bunch of numbers that now need looked up in Greek and Hebrew were generated by the actions of me following what GOD IS GENERATING. And still in context with the poem even getting deeper into the meaning that was intended just in the word jackal and the placement of it in this poem. This poem is explaining the multitude or (masses as a whole) meaning it is geared towards all of humanity. So we will get to the numbers but first we still have servile to check out.
servile meaning;

adj.

1. Abjectly submissive; slavish.

2.

a. Of or suitable to a slave or servant.
b. Of or relating to servitude or forced labor.

ser·vile

(sûr′vəl, -vīl′)

adj.

1. Abjectly submissive; slavish.

2.

a. Of or suitable to a slave or servant.
b. Of or relating to servitude or forced labor.

[Middle English, from Latin servīlis, from servus, slave.]

servile

(ˈsɜːvaɪl)

adj

1. obsequious or fawning in attitude or behaviour; submissive
2. of or suitable for a slave
3. existing in or relating to a state of slavery
4. (when:postpositive, foll by to) submitting or obedient
What I see is the way the system has designed us to be, not what GOD HAS. We should be submitting or obedient to GOD! The system has forced us into a corner and to survive we must comply to its ways. But if we had been brought up to only pay attention to what GOD GENERATES and how to understand the difference, there wouldn’t be a need for a system that is in its self out for its self. In other words, it uses things in the name of the good of the people (or population) to gain it power and control over us. We would be self regulated if our goal (mark) had been Christ’s Understanding (which is what GOD would generate for each of us individually. Only if we had been taught to live this way from the start. The worldly motives and deception had a different purpose and intention and we are all witnessing that now in all of mankind!
So back to those numbers;
1609
1484
1522
1530
1442
1670
1529
1556
1609 (ekptuó) I spit out, disdain, reject, loathe. 1609ekptýō (from 1537/ek, “wholly out,” intensifying 4429/ptýō, “spit”) – properly, spit out (completely, with revulsion) because utterly distasteful, i.e. loathe (thoroughly separate from); reject vigorously, with utter disgust.
Right away I see the way GOD feels about the ways we generate as man. Our involvement (no matter the level) makes us guilty even by association. This is where our free will comes back into play to choose what GOD wants us to and not what the world thinks is right for us in its deceptive ways.
1484 (ethnos) a race, people, nation; the nations, heathen world, Gentiles. 1484 éthnos (from ethō, “forming a custom, culture”) – properly, people joined by practicing similar customs or common culture; nation(s), usually referring to unbelieving Gentiles (non-Jews).
Right back to the multitude/masses that came from the word meiny above (which is the word that produced this number).
1522 (eisakouó) I hear, listen to, heed, to listen, to obey 1522 eisakoúō (from 1519 /eis, “into, unto” and 191 /akoúō, “hear”) – properly, hear into (unto), i.e. deeply heard; to listen intently (“intentionally, deeply”) to grasp a statement extending to its purpose or result (note the force of the prefix,1519 /eis).
Now in the context of the poem and what is being said this word points to (anyone who reads this) are you getting it or heeding it with the intended depth?
1530 (eispédaó) I leap into, rush into. run in, spring in. From eis and pedao (to leap); to rush in — run (spring) in.
This is still regarding the multitude/masses and what we do once our system develops us to fit their plan. We are in a rush to join in and become a part of that activity, lifestyle, riches or what ever distraction is generated by man, and not by GOD. We should be in a rush to get back to GODS PLAN!
1442 (hebdomos) seventh. 1442 hébdomosseventh; (figuratively) the result of God’s perfect, finished work. WHICH LEADS TO 2033 (hepta) seven. 2033 heptáseven. The number seven in Scripture often has the figurative meaning, “God’s perfect, finished work.” Indeed, this symbolic sense is often key to interpreting texts that use the number seven.
And like I said before, this is about accomplishing GODS PREFERRED WILL, NOT OURS. If we follow what he generates for us to achieve Christ’s Understanding, that’s exactly where he will lead us!
1670 (helkó) I drag, draw, pull, persuade, unsheathe. 1670 helkýō – properly, induce (draw in), focusing on the attraction-power involved with the drawing.
This is a two phase/purpose word I see. The first part reflecting what the poem is talking about of the worldly ways of man and the power it used to obtain this control. The second is OF OUR FATHER, that by our free will we allow him to draw us out of the depths of deception of this worldly activity (that has us focusing on all the wrong goals) and follow GODS PERSUASION by that free will choice. Then in this action the unsheathing of our own power and sword will cut the ties of the worldly ways and start focusing on what was meant to be focused on all along, that GOAL IS Christ’s Understanding through GODS PERSUASION.
1529 (eisodos) (act of) entering, an entrance, entry, a means or place of entering. an entrance, i. e. both the place or way leading into a place (as, a gate), and the act of entering; only in the latter sense in the N. T. With the genitive of place, τῶν ἁγίων, entrance into the holy place, i. e. reception into heaven.
Now as even more proof and confirmation of being on track you can see where this word leads and fits into the poem. The place “Christ’s Understanding” (nous), not the things of this world. By our free will choice we will be led to this place. But by the choices of the worldly ways we are led astray one step at a time further from our TRUE FATHER!

 1556 (ekdikeó) I give justice over, defend, avenge, vindicate. Cognate: 1556 ekdikéō – to dispense justice, carrying a judgment completely through, i.e. with all that is appropriate to it. See 1557 (ekdikēsis). avenge.From ekdikos; to vindicate, retaliate, punish — a (re-)venge. and 1557 leads to: (a) a defense, avenging, vindication, vengeance, (b) full (complete) punishment.

1557 ekdíkēsis (a feminine noun derived from 1537 /ek, “out from and to” and 1349 /díkē, “justice, judge”) – properly, judgment which fully executes the core-values (standards) of the particular judge, i.e. extending from the inner-person of the judge to its out-come (outcome).

GOD is the JUDGE that will execute judgment on all. There will be a punishment for all of our involvement in this deceptive structure. The facade of a justice system that has ulterior motives to control the masses and keep the masses/multitude blindly serving it and giving power to it. The overall one we are all serving in this structure is satan. This structure is all generated by the tree of knowledge and has expanded into such a destructive force that once again by our free will to choose to remain serving it, we will be guilty by association.

*note, to try to keep this one short but still get the point across, I only used the Greek words tied to the above numbers. But as you can see how precisely related to the poem that was generated through me, all these numbers have their place in context to this entire writing. All generated by the first event/action (which was to write what was coming to me). Then by recognition and highlight of words that led further into explanation and gave more depth given to the poem. Do you see how GOD WORKS YET?

Also, always keep in mind with all that is written through me that in the beginning of my spiritual awakening at 18 years old I was being shown about a harvest. The harvest is the end of the world and look where these words just led us, to a JUDGMENT with the last number!

Matthew 13:39

36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37He answered and said unto them, He that soweth the good seed is the Son of man; 38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

All of which came from my first spiritual happenings that GOD GENERATED back then in another perfect order by showing me this the night before in AMOS 4:7 and me being young and not knowing any of the Bible had no clue what the harvest was but all these words came to life and jumped off the pages and spiritually joined my spirit for recognition.

Amos 4:7

7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

The reason this had such an effect on me to recognize it then was 2 week prior (before I was even prompted spiritually to open a Bible) I had said something to everyone I knew at the time about a rain we had that lasted 3 days and after it was done it seemed to stir evil in everyone and I recognized it. Everyone else did as well after I had mentioned it. So that rain played a significant roll in the entire process (even to this day in music it fits).  Chimbonic, even back then before I knew what the word was.

Remember 2 Peter 2:19

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.